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   in the heathen world。 The students of Greek philosophy were not
   unlearned and ignorant men。 They were well versed in logic; ethics;
   rhetoric; history; and poetry。 But all this mental discipline did not
   prevent their city being a 〃city wholly given to idolatry。〃 And are we
   to be told in the nineteenth century; that reading; writing;
   arithmetic; mathematics; history; languages; and physical science;
   without a knowledge of the Scriptures; are sufficient to constitute
   education? God forbid! We have not so learned Christ。 It may please
   some men to idolize intellectual power; and to speak highly of the debt
   which the world owes to the Greek mind。 One thing; at any rate; is
   abundantly clear。 Without the knowledge which the Holy Ghost revealed
   to the Hebrew nation; old Greece would have left the world buried in
   dark idolatry。 A follower of Socrates or Plato might have talked well
   and eloquently on many subjects; but he could have never answered the
   jailor's question; 〃What must I do to be saved?〃 (Acts 16:30)。 He could
   never have said in his last hour; 〃O death; where is thy sting? O
   grave; where is thy victory?〃

   Ought we not to learn; for another thing; that the highest excellence
   in the material arts is no preservative against the grossest
   superstition? The perfection of Athenian architecture and sculpture is
   a great and undeniable fact。 The eyes of St。 Paul at Athens beheld many
   a 〃thing of beauty〃 which is still 〃a joy for ever〃 to artistic minds。
   And yet the men who conceived and executed the splendid buildings of
   Athens were utterly ignorant of the one true God。 The world nowadays is
   well…nigh drunk with〃 self conceit about our so…called progress in arts
   and sciences。 Men talk and write of machinery and manufactures; as if
   nothing were impossible。 But let it never be forgotten that the highest
   art or mechanical skill is consistent with a state of spiritual death
   in religion。 Athens; the city of Phidias; was a 〃city wholly given to
   idolatry。〃 An Athenian sculptor might have designed a matchless tomb;
   but he could not have wiped a single tear from a mourner's eye。

   These things ought not to be forgotten。 They ought to be carefully
   pondered。 They suit the times in which we live。 We have fallen on a
   sceptical and an unbelieving age。 We meet on every side with doubts and
   questionings about the truth and value of revelation。 〃Is not reason
   alone sufficient?〃 〃Is the Bible really needful to make men wise unto
   salvation?〃 〃Has not man a light within; a verifying power; able to
   guide him to truth and God?〃 Such are the inquiries which fall thick as
   hail around us。 Such are the speculations which disquiet many unstable
   minds。

   One plain answer is an appeal to facts。 The remains of heathen Egypt;
   Greece; and Rome shall speak for us。 They are preserved by God's
   providence to this very day as monuments of what intellect and reason
   can do without revelation。 The minds which designed the temples of
   Luxor and Carnac; or the Parthenon or Coliseum; were not the minds of
   fools。 The builders who executed their designs did better and more
   lasting work than any contractor can do in modern times。 The men who
   conceived the sculptured friezes; which we know as the Elgin Marbles;
   were trained and intellectual to the highest degree。 And yet in
   religion these men were darkness itself (Eph。 5:8)。 The sight which St。
   Paul saw at Athens is an unanswerable proof that man knows nothing
   which can do his soul good without a Divine revelation。

   II。 I ask you to notice; in the second place; what St。 Paul FELT at
   Athens。 He saw a 〃city wholly given to idolatry。〃 How did the sight
   affect him? What did he feel?

   It is instructive to observe how the same sight affects different
   people。 Place two men on the same spot; let them stand side by side;
   let the same objects be presented to their eyes。 The emotions called
   forth in the one man will often be wholly different from those called
   forth in the other。 The thoughts which will be wakened up and brought
   to birth will often be as far as the poles asunder。

   A mere artist visiting Athens for the first time would doubtless have
   been absorbed in the beauty of its buildings。 A statesman or orator
   would have called up the memory of Pericles or Demosthenes。 A literary
   man would have thought of Thucydides and Sophocles and Plato。 A
   merchant would have gazed on the Piraeus; its harbour; and the sea。 But
   an Apostle of Christ had far higher thoughts。 One thing; above all
   others; swallowed up his attention; and made all else look small。 That
   one thing was the spiritual condition of the Athenian people; the state
   of their souls。 The great Apostle of the Gentiles was eminently a man
   of one thing。 Like his Divine Master; he was always thinking of his
   〃Father's business〃 (Luke 2:49)。 He stood at Athens; and thought of
   nothing so much as Athenian souls。 Like Moses; Phinehas; and Elijah;
   〃his spirit was stirred within him when he saw the city wholly given to
   idolatry。〃

   Of all sights on earth; I know none so impressive; none so calculated
   to arouse thought in a reflecting mind; as the sight of a great city。
   The daily intercourse of man with man; which a city naturally produces;
   seems to sharpen intellect; and stimulate mental activity to an extent
   which dwellers in rural parishes; or other solitary places; cannot
   realize。 Rightly or wrongly; the inhabitant of a city thinks twice as
   much; and twice as quickly; as the inhabitant of a rural village。 It is
   the city 〃where Satan's seat is〃 (Rev。 2:13)。 It is the city where evil
   of every kind is most rapidly conceived; sown; ripened; and brought to
   maturity。… It is the city where the young man; leaving home; and
   launching into life; bees soonest hardened; and conscience…seared by
   daily familiarity with the sight of sin。It is the city where
   sensuality; intemperance; and worldly amusements of the vilest kind
   flourish most rankly; and find a congenial atmosphere。…It is the city
   where ungodliness and irreligion meet with the greatest encouragement;
   and the unhappy Sabbath…breaker; or neglecter of all means of grace;
   can fortify himself behind the example of others; and enjoy the
   miserable fort of feeling that 〃he does not stand alone!〃It is the
   city which is the chosen home of every form of superstition;
   ceremonialism; enthusiasm; and fanaticism in religion。It is the city
   which is the hotbed of every kind of false philosophy; of Stoicism;
   Epicureanism; Agnosticism; Secularism; Scepticism; Positivism;
   Infidelity; and Atheism。It is the city where that greatest of modern
   inventions; the printing…press; that mighty power for good and evil; is
   ever working with unsleeping activity; and pouring forth new matter for
   thought。It is the city where the daffy newspapers are continually
   supplying food for minds; and moulding and guiding public opinion。It
   is the city which is the centre of all national business。 The banks;
   the law…courts; the Stock Exchange; the Parliament or Assembly; are all
   bound up with the city。It is the city which; by magnetic influence;
   draws together the rank and fashion of the land; and gives the tone to
   the tastes and ways of society。It is the city which practically
   controls the destiny of a nation。 Scattered millions; in rural
   districts; without habitual concert or contact; are powerless before
   the thousands who dwell side by side and exchange thought every day。 It
   is the towns which govern a land。 I pity the man who could stand on the
   top of St。 Paul's Cathedral; and look down on London without some
   emotion; and not reflect that he sees the heart whose pulsations are
   felt over the whole civilized globe。 And shall I wonder for a moment
   that the sight of Athens 〃stirred the spirit〃 of such a man as the
   great Apostle of the Gentiles? I cannot wonder at all。 It was just the
   sight which was likely to move the heart of the converted man of
   Tarsus; the man who wrote the Epistle to the Romans; and had seen Jesus
   Christ face to face。

   He was stirred with holy passion。 It moved his heart to see so many
   myriads perishing for lack of knowledge; without God; without Christ;
   having no hope; travelling in the broad road which leadeth to
   destruction。

   He was stirred with holy sorrow。 It moved his heart to see so much
   talent misapplied。 Here were hands capable of excellent works; and
   minds capable of noble conceptions。 And yet the God who gave life and
   breath and power was not glorified。

   He was stirred with holy indignation against sin and the devil。 He saw
   the god of this world blinding the eyes of multitudes of his
   fellow…men; and leading them captive at his will。 He saw the natural
   corruption of man infecting the population of a vast city like one
   mon disease; and an utter absence of any spiritual medicine;
   antidote; or remedy。

   He was stirred with holy zeal for His Master'

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