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           Title: The Upper Room: Being a Few Truths for the Times
      Creator(s): Ryle; John Charles (1816…1900)
          Rights: Public Domain
   CCEL Subjects: All;
      LC Call no: BX5133。R92
     LC Subjects:

                  Christian Denominations

                  Protestantism

                  Post…Reformation

                  Anglican munion

                  Church of England

                  Sermons。 Tracts。 Addresses。 Essays
     __________________________________________________________________

THE UPPER ROOM
Being a Few Truths for the Times

  JOHN CHARLES RYLE

    BISHOP OF LIVERPOOL
    '1880…1900'
     __________________________________________________________________

  Preface

   The volume now in the reader's hands requires little introductory
   explanation。 It contains a very miscellaneous selection of papers which
   I have sent forth from time to time; in one shape or another; during a
   forty…five years' ministry。 Some of these papers are not known beyond a
   small circle of kind friends。 Not a few of them are the substance of
   pulpit addresses delivered on important public occasions; and posed
   with more than ordinary pains。 All of them; I venture humbly to think;
   will be found to contain some useful truths for the times; and words in
   season。

   I have reached an age when I cannot reasonably expect to write much
   more。 There are many thoughts in this volume which I do not wish to
   leave behind me in the precarious form of separate single sermons;
   addresses; lectures; and tracts。 I have therefore resolved to gather
   them together in the volume I now send forth; which I heartily pray God
   to bless; and to make it a permanent blessing to many souls。

   Palace; Liverpool

   1 December 1887

   J。 C。 LIVERPOOL
     __________________________________________________________________

   '1'

  CHAPTER I
  Acts 1:13
  〃THEY WENT UP INTO AN UPPER ROOM。〃

   WE are told in these simple words what the Apostles did immediately
   after the Ascension of our Lord Jesus Christ into heaven。 Fresh from
   the wonderful and touching sight of their beloved Master being taken
   away from them;… with the message brought by angels; bidding them
   expect His Second Advent; still ringing in their ears。… they returned
   from Mount Olivet to Jerusalem; and went at once 〃into an upper room。〃
   Simple as the words are; they are full of suggestive thoughts; and
   deserve the close attention of all into whose hands this volume may
   fall。

   Let us fix our eyes for a few minutes on the first place of meeting of
   Christians for worship of which we have any record。 Let us examine the
   first congregation which assembled after the great Head of the Church
   had left the world; and left His people to themselves。 Let us see who
   these first worshippers were; and how they behaved; and what they did。
   I venture to think that a little quiet contemplation of the subject may
   do us good。

   This 〃upper room;〃 we should remember; was the forerunner of every
   church and cathedral which has been reared in Christendom within the
   last eighteen centuries。 St。 Paul's; and York; and Lincoln; and all the
   stately ministers of our own land; St。 Sophia at Constantinople; St。
   Isaac at St。 Petersburg; St。 Stephen's at Vienna; Notre Dame at Paris;
   St。 Peter's at Rome; all are descendants from this 〃upper room。〃 Not
   one can trace its pedigree beyond that little chamber。 Here it was that
   professing Christians; when left alone by their Master; first began to
   pray together; to worship; and to exhort one another。 This room was the
   cradle of the infant Church of Christ; and the beginning of all our
   services。 From this room the waters of the everlasting gospel first
   began to flow; which have now spread so widely throughout the world;
   however adulterated and corrupted they may have been in some ages and
   in some parts of the earth。 I invite my readers; then; to e with me
   and examine this upper room as it appeared on Ascension day。

   I。 There are certain points arising naturally out of the text before us
   which appear to demand special notice。 Let us see what they are。

   Concerning the shape and size and form of this room; we know nothing at
   all。 It was probably like many other 〃upper rooms 〃 in Jerusalem。 But
   whether it was lofty; or low; or square; or round; whether it stood
   east and west; or north and south; whether it was ornamented or
   decorated or perfectly plain; we have not the slightest information;
   and the matter signifies very little。 But it is a striking and
   noteworthy fact that in the original Greek it is called the upper room;
   and not an upper room; as our Authorized Version calls it。 I venture to
   think that there is much in this。 I believe there is the highest
   probability that this was the very room in which our Lord first
   appointed the Sacrament of the Lord's Supper; and in which the Apostles
   first heard those well…known words; 〃Take; eat; this is My body;〃〃
   Drink ye all of this; for this is My blood;〃those famous words which
   have been the cause of so much unhappy controversy with some; but the
   source of such mighty fort to others。I believe it was the same
   room in which the disciples were 〃in the habit of abiding〃 during the
   fifty days between the Resurrection and Pentecost。 Here; again; the
   original Greek helps us to a conclusion; if literally translated。 I
   believe it is the same room in which the disciples were assembled with
   〃the doors shut for fear of the Jews;〃 when the Lord Jesus suddenly
   appeared in the midst of them after His resurrection; and said; 〃Peace
   be unto you: as My Father sent Me; so send I you;〃 and 〃breathed on
   them; saying; Receive ye the Holy Ghost〃 (John 20:21…22)。I believe it
   is the same room in which; a week afterwards; He appeared again; and
   rebuked the scepticism of doubting Thomas; saying; 〃 Be not faithless;
   but believing。〃I believe it is the same room in which our Lord
   appeared; and did eat before His disciples; and said; 〃Handle Me; and
   see: a spirit hath not flesh and bones; as ye see Me have〃 (Luke
   24:39)。 On all these points I freely grant that I have nothing but
   conjectures to put before my readers。 But they are conjectures which
   appear to me to be founded on the highest possible probability; and as
   such I think they demand our reverent consideration。 But we may now
   turn boldly from conjectures; and look at things which are most plainly
   and unmistakably revealed。

   (1) Let us then; first and foremost; look at the worshippers who were
   gathered together in this first place of Christian worship。

   Peter was there; that warm…hearted; impulsive; but unstable Apostle;
   who; forty days before; denied his Master three times; and then
   repented with bitter tears; and who had been graciously raised by our
   Lord; and manded to 〃feed His sheep〃 (John 21:16…17)。

   James was there; who had been the favoured panion of Peter and John
   on three important occasions; and who was the first of the Apostles to
   seal his faith with his blood; and drink of the cup which his Master
   drank (Matt。 20:23)。

   John was there; the other son of Zebedee; the beloved Apostle; whose
   head lay on our Lord's breast at the Last Supper;…John; the first on
   the lake of Galilee; when our Lord appeared to the disciples as they
   were fishing; who cried out with instinctive love; 〃It is the
   Lord;〃John; who at one time wished to call down fire from heaven on a
   village of the Samaritans; but lived to write three Epistles brimming
   over with love (John 21:7; Luke 9:54)。

   Andrew was there; the first of all the Apostles whose name we know; who
   followed Jesus after hearing the words; 〃Behold the Lamb of God;〃 and
   then brought his brother Peter to Jesus; saying; 〃We have found the
   Messias〃 (John 1:40…41)。

   Philip of Bethsaida was there; the first Apostle to whom Jesus said;
   〃Follow Me;〃the Apostle who told Nathanael to 〃e and see〃 the
   promised Messiah (John 1:43)。

   Thomas was there; who was once so desponding and weak in faith; but
   afterwards cried out with such grand Athanasian confidence; 〃 My Lord
   and my God〃 (John 20:28)。

   Bartholomew was there; who; by general consent; is the same as that
   very Nathanael who at first said; 〃Can any good thing e out of
   Nazareth?〃 Yet this is he whom our Lord pronounced to be 〃an Israelite
   without guile;〃 and who said; 〃Thou art the Son of God; Thou art the
   King of Israel〃 (John 1:46…49)。

   Matthew the publican was there; who forsook his worldly calling at the
   bidding of our Lord; and sought lasting treasure in heaven; and who was
   afterwards privileged to hold the pen which wrote the first Gospel
   (Matt。 9:9)。

   James the son of Alphaeus was there; who had the honour of being the
   presiding Apostle at the first Council held in Jerusalem; and of whom
   St。 Paul tells the Galatians that; together with Peter and John; James
   was a 〃pillar of the Church〃 (Gal。 2:9)。

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