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〃In time some particular train of ideas fixes the attention; all  other intellectual gratifications are rejected; the mind; in  weariness or leisure; recurs constantly to the favourite  conception; and feasts on the luscious falsehood whenever she is  offended with the bitterness of truth。  By degrees the reign of  fancy is confirmed; she grows first imperious and in time despotic。   Then fictions begin to operate as realities; false opinions fasten  upon the mind; and life passes in dreams of rapture or of anguish。
〃This; sir; is one of the dangers of solitude; which the hermit has  confessed not always to promote goodness; and the astronomer's  misery has proved to be not always propitious to wisdom。〃
〃I will no more;〃 said the favourite; 〃imagine myself the Queen of  Abyssinia。  I have often spent the hours which the Princess gave to  my own disposal in adjusting ceremonies and regulating the Court; I  have repressed the pride of the powerful and granted the petitions  of the poor; I have built new palaces in more happy situations;  planted groves upon the tops of mountains; and have exulted in the  beneficence of royalty; till; when the Princess entered; I had  almost forgotten to bow down before her。〃
〃And I;〃 said the Princess; 〃will not allow myself any more to play  the shepherdess in my waking dreams。  I have often soothed my  thoughts with the quiet and innocence of pastoral employments; till  I have in my chamber heard the winds whistle and the sheep bleat;  sometimes freed the lamb entangled in the thicket; and sometimes  with my crook encountered the wolf。  I have a dress like that of  the village maids; which I put on to help my imagination; and a  pipe on which I play softly; and suppose myself followed by my  flocks。〃
〃I will confess;〃 said the Prince; 〃an indulgence of fantastic  delight more dangerous than yours。  I have frequently endeavoured  to imagine the possibility of a perfect government; by which all  wrong should be restrained; all vice reformed; and all the subjects  preserved in tranquillity and innocence。  This thought produced  innumerable schemes of reformation; and dictated many useful  regulations and salutary effects。  This has been the sport and  sometimes the labour of my solitude; and I start when I think with  how little anguish I once supposed the death of my father and my  brothers。〃
〃Such;〃 said Imlac; 〃are the effects of visionary schemes。  When we  first form them; we know them to be absurd; but familiarise them by  degrees; and in time lose sight of their folly。〃

CHAPTER XLV … THEY DISCOURSE WITH AN OLD MAN。

THE evening was now far past; and they rose to return home。  As  they walked along the banks of the Nile; delighted with the beams  of the moon quivering on the water; they saw at a small distance an  old man whom the Prince had often heard in the assembly of the  sages。  〃Yonder;〃 said he; 〃is one whose years have calmed his  passions; but not clouded his reason。  Let us close the  disquisitions of the night by inquiring what are his sentiments of  his own state; that we may know whether youth alone is to struggle  with vexation; and whether any better hope remains for the latter  part of life。〃
Here the sage approached and saluted them。  They invited him to  join their walk; and prattled awhile as acquaintance that had  unexpectedly met one another。  The old man was cheerful and  talkative; and the way seemed short in his company。  He was pleased  to find himself not disregarded; accompanied them to their house;  and; at the Prince's request; entered with them。  They placed him  in the seat of honour; and set wine and conserves before him。
〃Sir;〃 said the Princess; 〃an evening walk must give to a man of  learning like you pleasures which ignorance and youth can hardly  conceive。  You know the qualities and the causes of all that you  behold … the laws by which the river flows; the periods in which  the planets perform their revolutions。  Everything must supply you  with contemplation; and renew the consciousness of your own  dignity。〃
〃Lady;〃 answered he; 〃let the gay and the vigorous expect pleasure  in their excursions:  it is enough that age can attain ease。  To me  the world has lost its novelty。  I look round; and see what I  remember to have seen in happier days。  I rest against a tree; and  consider that in the same shade I once disputed upon the annual  overflow of the Nile with a friend who is now silent in the grave。   I cast my eyes upwards; fix them on the changing moon; and think  with pain on the vicissitudes of life。  I have ceased to take much  delight in physical truth; for what have I to do with those things  which I am soon to leave?〃
〃You may at least recreate yourself;〃 said Imlac; 〃with the  recollection of an honourable and useful life; and enjoy the praise  which all agree to give you。〃
〃Praise;〃 said the sage with a sigh; 〃is to an old man an empty  sound。  I have neither mother to be delighted with the reputation  of her son; nor wife to partake the honours of her husband。  I have  outlived my friends and my rivals。  Nothing is now of much  importance; for I cannot extend my interest beyond myself。  Youth  is delighted with applause; because it is considered as the earnest  of some future good; and because the prospect of life is far  extended; but to me; who am now declining to decrepitude; there is  little to be feared from the malevolence of men; and yet less to be  hoped from their affection or esteem。  Something they may yet take  away; but they can give me nothing。  Riches would now be useless;  and high employment would be pain。  My retrospect of life recalls  to my view many opportunities of good neglected; much time  squandered upon trifles; and more lost in idleness and vacancy。  I  leave many great designs unattempted; and many great attempts  unfinished。  My mind is burdened with no heavy crime; and therefore  I compose myself to tranquillity; endeavour to abstract my thoughts  from hopes and cares which; though reason knows them to be vain;  still try to keep their old possession of the heart; expect; with  serene humility; that hour which nature cannot long delay; and hope  to possess in a better state that happiness which here I could not  find; and that virtue which here I have not attained。〃
He arose and went away; leaving his audience not much elated with  the hope of long life。  The Prince consoled himself with remarking  that it was not reasonable to be disappointed by this account; for  age had never been considered as the season of felicity; and if it  was possible to be easy in decline and weakness; it was likely that  the days of vigour and alacrity might be happy; that the noon of  life might be bright; if the evening could be calm。
The Princess suspected that age was querulous and malignant; and  delighted to repress the expectations of those who had newly  entered the world。  She had seen the possessors of estates look  with envy on their heirs; and known many who enjoyed pleasures no  longer than they could confine it to themselves。
Pekuah conjectured that the man was older than he appeared; and was  willing to impute his complaints to delirious dejection; or else  supposed that he had been unfortunate; and was therefore  discontented。  〃For nothing;〃 said she; 〃is more common than to  call our own condition the condition of life。〃
Imlac; who had no desire to see them depressed; smiled at the  comforts which they could so readily procure to themselves; and  remembered that at the same age he was equally confident of  unmingled prosperity; and equally fertile of consolatory  expedients。  He forbore to force upon them unwelcome knowledge;  which time itself would too soon impress。  The Princess and her  lady retired; the madness of the astronomer hung upon their minds;  and they desired Imlac to enter upon his office; and delay next  morning the rising of the sun。

CHAPTER XLVI … THE PRINCESS AND PEKUAH VISIT THE ASTRONOMER。

THE Princess and Pekuah; having talked in private of Imlac's  astronomer; thought his character at once so amiable and so strange  that they could not be satisfied without a nearer knowledge; and  Imlac was requested to find the means of bringing them together。
This was somewhat difficult。  The philosopher had never received  any visits from women; though he lived in a city that had in it  many Europeans; who followed the manners of their own countries;  and many from other parts of the world; that lived there with  European liberty。  The ladies would not be refused; and several  schemes were proposed for the accomplishment of their design。  It  was proposed to introduce them as strangers in distress; to whom  the sage was always accessible; but after some deliberation it  appeared that by this artifice no acquaintance could be formed; for  their conversation would be short; and they could not decently  importune him often。  〃This;〃 said Rasselas; 〃is true; but I have  yet a stronger objection against the misrepresentation of your  state。  I have always considered it as treason against the great  republic of human nature to make any man's virtues the means of  deceiving him; whether on great or little occasions。  All imposture  weakens confidence and chills benevolence。  When the sage finds 

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