the antiquities of the jews-1-第84节

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against　the　Israelites；　and　sent　to　all　their　confederates　that
they　would　go　along　with　them　to　the　war　to　Reggan；　＇near　the
city　Shunem；＇　whence　they　might　gather　themselves　together；　and
suddenly　attack　the　Hebrews。　Then　did　Achish；　the　king　of　Gath；
desire　David　to　assist　them　with　his　armed　men　against　the
Hebrews。　This　he　readily　promised；　and　said　that　the　time　was　now
come　wherein　he　might　requite　him　for　his　kindness　and
hospitality。　So　the　king　promised　to　make　him　the　keeper　of　his
body；　after　the　victory；　supposing　that　the　battle　with　the　enemy
succeeded　to　their　mind；　which　promise　of　honor　and　confidence　he
made　on　purpose　to　increase　his　zeal　for　his　service。

2。　Now　Saul；　the　king　of　the　Hebrews；　had　cast　out　of　the　country
the　fortune…tellers；　and　the　necromancers；　and　all　such　as
exercised　the　like　arts；　excepting　the　prophets。　But　when　he
heard　that　the　Philistines　were　already　come；　and　had　pitched
their　camp　near　the　city　Shunem；　situate　in　the　plain；　he　made
haste　to　oppose　them　with　his　forces；　and　when　he　was　come　to　a
certain　mountain　called　Gilboa；　he　pitched　his　camp　over…against
the　enemy；　but　when　he　saw　the　enemy's　army　he　was　greatly
troubled；　because　it　appeared　to　him　to　be　numerous；　and　superior
to　his　own；　and　he　inquired　of　God　by　the　prophets　concerning　the
battle；　that　he　might　know　beforehand　what　would　be　the　event　of
it。　And　when　God　did　not　answer　him；　Saul　was　under　a　still
greater　dread；　and　his　courage　fell；　foreseeing；　as　was　but
reasonable　to　suppose；　that　mischief　would　befall　him；　now　God
was　not　there　to　assist　him；　yet　did　he　bid　his　servants　to
inquire　out　for　him　some　woman　that　was　a　necromancer　and　called
up　the　souls　of　the　dead；　that　So　he　might　know　whether　his
affairs　would　succeed　to　his　mind；　for　this　sort　of　necromantic
women　that　bring　up　the　souls　of　the　dead；　do　by　them　foretell
future　events　to　such　as　desire　them。　And　one　of　his　servants
told　him　that　there　was　such　a　woman　in　the　city　Endor；　but　was
known　to　nobody　in　the　camp；　hereupon　Saul　put　off　his　royal
apparel；　and　took　two　of　those　his　servants　with　him；　whom　he
knew　to　be　most　faithful　to　him；　and　came　to　Endor　to　the　woman；
and　entreated　her　to　act　the　part　of　a　fortune…teller；　and　to
bring　up　such　a　soul　to　him　as　he　should　name　to　her。　But　when
the　woman　opposed　his　motion；　and　said　she　did　not　despise　the
king；　who　had　banished　this　sort　of　fortune…tellers；　and　that　he
did　not　do　well　himself；　when　she　had　done　him　no　harm；　to
endeavor　to　lay　a　snare　for　her；　and　to　discover　that　she
exercised　a　forbidden　art；　in　order　to　procure　her　to　be
punished；　he　sware　that　nobody　should　know　what　she　did；　and　that
he　would　not　tell　any　one　else　what　she　foretold；　but　that　she
should　incur　no　danger。　As　soon　as　he　had　induced　her　by　this
oath　to　fear　no　harm；　he　bid　her　bring　up　to　him　the　soul　of
Samuel。　She；　not　knowing　who　Samuel　was；　called　him　out　of　Hades。
When　he　appeared；　and　the　woman　saw　one　that　was　venerable；　and
of　a　divine　form；　she　was　in　disorder；　and　being　astonished　at
the　sight；　she　said；　〃Art　not　thou　king　Saul？〃　for　Samuel　had
informed　her　who　he　was。　When　he　had　owned　that　to　be　true；　and
had　asked　her　whence　her　disorder　arose；　she　said　that　she　saw　a
certain　person　ascend；　who　in　his　form　was　like　to　a　god。　And
when　he　bid　her　tell　him　what　he　resembled；　in　what　habit　he
appeared；　and　of　what　age　he　was；　she　told　him　he　was　an　old　man
already；　and　of　a　glorious　personage；　and　had　on　a　sacerdotal
mantle。　So　the　king　discovered　by　these　signs　that　he　was　Samuel；
and　he　fell　down　upon　the　ground；　and　saluted　and　worshipped　him。
And　when　the　soul　of　Samuel　asked　him　why　he　had　disturbed　him；
and　caused　him　to　be　brought　up；　he　lamented　the　necessity　he　was
under；　for　he　said；　that　his　enemies　pressed　heavily　upon　him；
that　he　was　in　distress　what　to　do　in　his　present　circumstances；
that　he　was　forsaken　of　God；　and　could　obtain　no　prediction　of
what　was　coming；　neither　by　prophets　nor　by　dreams；　and　that
〃these　were　the　reasons　why　I　have　recourse　to　time；　who　always
took　great　care　of　me。〃　But　（27）　Samuel；　seeing　that　the　end　of
Saul's　life　was　come；　said；　〃It　is　in　vain　for　thee　to　desire　to
learn　of　me　any　thing　future；　when　God　hath　forsaken　thee：
however；　hear　what　I　say；　that　David　is　to　be　king；　and　to　finish
this　war　with　good　success；　and　thou　art　to　lose　thy　dominion　and
thy　life；　because　thou　didst　not　obey　God　in　the　war　with　the
Amalekites；　and　hast　not　kept　his　commandments；　as　I　foretold
thee　while　I　was　alive。　Know；　therefore；　that　the　people　shall　be
made　subject　to　their　enemies；　and　that　thou；　with　thy　sons；
shall　fall　in　the　battle　tomorrow；　and　thou　shalt　then　be　with　me
＇in　Hades＇。〃

3。　When　Saul　heard　this；　he　could　not　speak　for　grief；　and　fell
down　on　the　floor；　whether　it　were　from　the　sorrow　that　arose
upon　what　Samuel　had　said；　or　from　his　emptiness；　for　he　had
taken　no　food　the　foregoing　day　nor　night；　he　easily　fell　quite
down：　and　when　with　difficulty　he　had　recovered　himself；　the
woman　would　force　him　to　eat；　begging　this　of　him　as　a　favor　on
account　of　her　concern　in　that　dangerous　instance　of
fortune…telling；　which　it　was　not　lawful　for　her　to　have　done；
because　of　the　fear　she　was　under　of　the　king；　while　she　knew　not
who　he　was；　yet　did　she　undertake　it；　and　go　through　with　it；　on
which　account　she　entreated　him　to　admit　that　a　table　and　food
might　be　set　before　him；　that　he　might　recover　his　strength；　and
so　get　safe　to　his　own　camp。　And　when　he　opposed　her　motion；　and
entirely　rejected　it；　by　reason　of　his　anxiety；　she　forced　him；
and　at　last　persuaded　him　to　it。　Now　she　had　one　calf　that　she
was　very　fond　of；　and　one　that　she　took　a　great　deal　of　care　of；
and　fed　it　herself；　for　she　was　a　woman　that　got　her　living　by
the　labor　of　her　own　hands；　and　had　no　other　possession　but　that
one　calf；　this　she　killed；　and　made　ready　its　flesh；　and　set　it
before　his　servants　and　himself。　So　Saul　came　to　the　camp　while
it　was　yet　night。

4。　Now　it　is　but　just　to　recommend　the　generosity　of　this　woman；
（28）　because　when　the　king　had　forbidden　her　to　use　that　art
whence　her　circumstances　were　bettered　and　improved；　and　when　she
had　never　seen　the　king　before；　she　still　did　not　remember　to　his
disadvantage　that　he　had　condemned　her　sort　of　learning；　and　did
not　refuse　him　as　a　stranger；　and　one　that　she　had　had　no
acquaintance　with；　but　she　had　compassion　upon　him；　and　comforted
him；　and　exhorted　him　to　do　what　he　was　greatly　averse　to；　and
offered　him　the　only　creature　she　had；　as　a　poor　woman；　and　that
earnestly；　and　with　great　humanity；　while　she　had　no　requital
made　her　for　her　kindness；　nor　hunted　after　any　future　favor　from
him；　for　she　knew　he　was　to　die；　whereas　men　are　naturally　either
ambitious　to　please　those　that　bestow　benefits　upon　them；　or　are
very　ready　to　serve　those　from　whom
they　may　receive　some　advantage。　It　would　be　well　therefore　to
imitate　the　example　and　to　do　kindnesses　to　all　such　as　are　in
want　and　to　think　that　nothing　is　better；　nor　more　becoming
mankind；　than　such　a　general　beneficence；　nor　what　will　sooner
render　God　favorable；　and　ready　to　bestow　good　things　upon　us。
And　so　far　may　suffice　to　have　spoken　concerning　this　woman。　But
I　shall　speak　further　upon　another　subject；　which　will　afford　me
all　opportunity　of　discoursing　on　what　is　for　the　advantage　of
cities；　and　people；　and　nations；　and　suited　to　the　taste　of　good
men；　and　will　encourage　them　all　in　the　prosecution　of　virtue；
and　is　capable　of　showing　them　the　of　acquiring　glory；　and　an
everlasting　fame；　and　of　imprinting　in　the　kings　of　nations；　and
the　rulers　of　cities；　great　inclination　and　diligence　of　doing
well；　as　also　of　encouraging　them　to　undergo　dangers；　and　to　die
for　their　countries；　and　of　instructing　them　how　to　despise　all
the　most　terrible　adversities：　and　I　have　a　fair　occasion　offered
me　to　enter　on　such　a　discourse　by　Saul　the　king　of　the　Hebrews；
for　although　he　knew　what　was　coming　upon　him；　and　that　he　was　to
die　immediately；　by　the　prediction　of　the　prophet；　he　did　not
resolve　to　fly　from　death；　nor　so　far　to　indulge　the　love　of　life
as　to　betray　his　own　people　to　the　enemy；　or　to　bring　a　disgrace
on　his　royal　dignity；　but　exposing　himself；　as　well　as　all　his
family　and　children；　to　dangers；　he　thought　it　a　brave　thing　to
fall　together　with　them；　as　he　was　fighting　for　his　subjects；　and
that　it　was　better　his　sons　should　die　thus；　showing　their
courage；　than　to　leave　them　to　their　uncertain　conduct　afterward；
while；　instead　of　succession　and　posterity；　they　gained
commendation　and　a　lasting　name。　Such　a　one　alone　seems　to　me　to
be　a　just；　a　courageous；　and　a　prudent　man；　and　when　any　one　has
arrived　at　these　dispositions；　or　shall　hereafter　arrive　at　them；
he　is　the　man　that　ought　to　be　by　all　honored　with　the　testimony
of　a　virtuous　or　courageous　man：　for　as　to　those　that　go　out　to
war　with　hopes　of　success；　and　that　they　shall　return　safe；
supposing　they　should　have　performed　some　glorious　action；　I
think　those　do　not　do　well　who　call　these　valiant　men；　as　so　many
historians　and　other　writers　who　treat　of　them　are　won