the antiquities of the jews-1-第133节

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send　them　some　of　those　priests　of　the　Israelites　whom　he　had
taken　captive。　And　when　he　thereupon　sent　them；　and　the　people
were　by　them　taught　the　laws；　and　the　holy　worship　of　God；　they
worshipped　him　in　a　respectful　manner；　and　the　plague　ceased
immediately；　and　indeed　they　continue　to　make　use　of　the　very
same　customs　to　this　very　time；　and　are　called　in　the　Hebrew
tongue　Cutlans；　but　in　the　Greek　tongue　Samaritans。　And　when　they
see　the　Jews　in　prosperity；　they　pretend　that　they　are　changed；
and　allied　to　them；　and　call　them　kinsmen；　as　though　they　were
derived　from　Joseph；　and　had　by　that　means　an　original　alliance
with　them；　but　when　they　see　them　falling　into　a　low　condition；
they　say　they　are　no　way　related　to　them；　and　that　the　Jews　have
no　right　to　expect　any　kindness　or　marks　of　kindred　from　them；
but　they　declare　that　they　are　sojourners；　that　come　from　other
countries。　But　of　these　we　shall　have　a　more　seasonable
opportunity　to　discourse　hereafter。

BOOK　X。

Containing　The　Interval　Of　One　Hundred　And　Eighty…Two　Years　And　A
Half。

From　The　Captivity　Of　The　Ten　Tribes　To　The　First　Year　Of　Cyrus。

CHAPTER　1。

How　Sennacherib　Made　An　Expedition　Against　Hezekiah；　What
Threatenings　Rabshakeh　Made　To　Hezekiah　When　Sennacherib　Was　Gone
Against　The　Egyptians；　How　Isaiah　The　Prophet　Encouraged　Him；　How
Sennacherib　Having　Failed　Of　Success　In　Egypt；　Returned　Thence　To
Jerusalem；　And　How　Upon　His　Finding　His　Army　Destroyed；　He
Returned　Home；　And　What　Befell　Him　A　Little　Afterward。

1。　It　was　now　the　fourteenth　year　of　the　government　of　Hezekiah；
king　of　the　two　tribes；　when　the　king　of　Assyria；　whose　name　was
Sennacherib；　made　an　expedition　against　him　with　a　great　army；
and　took　all　the　cities　of　the　tribes　of　Judah　and　Benjamin　by
force；　and　when　he　was　ready　to　bring　his　army　against　Jerusalem；
Hezekiah　sent　ambassadors　to　him　beforehand；　and　promised　to
submit；　and　pay　what　tribute　he　should　appoint。　Hereupon
Sennacherib；　when　he　heard　of　what　offers　the　ambassadors　made；
resolved　not　to　proceed　in　the　war；　but　to　accept　of　the
proposals　that　were　made　him；　and　if　he　might　receive　three
hundred　talents　of　silver；　and　thirty　talents　of　gold；　he
promised　that　he　would　depart　in　a　friendly　manner；　and　he　gave
security　upon　oath　to　the　ambassadors　that　he　would　then　do　him
no　harm；　but　go　away　as　he　came。　So　Hezekiah　submitted；　and
emptied　his　treasures；　and　sent　the　money；　as　supposing　he　should
be　freed　from　his　enemy；　and　from　any　further　distress　about　his
kingdom。　Accordingly；　the　Assyrian　king　took　it；　and　yet　had　no
regard　to　what　he　had　promised；　but　while　he　himself　went　to　the
war　against　the　Egyptians　and　Ethiopians；　he　left　his　general
Rabshakeh；　and　two　other　of　his　principal　commanders；　with　great
forces；　to　destroy　Jerusalem。　The　names　of　the　two　other
commanders　were　Tartan　and　Rabsaris。

2。　Now　as　soon　as　they　were　come　before　the　walls；　they　pitched
their　camp；　and　sent　messengers　to　Hezekiah；　and　desired　that
they　might　speak　with　him；　but　he　did　not　himself　come　out　to
them　for　fear；　but　he　sent　three　of　his　most　intimate　friends；
the　name　of　one　was　Eliakim；　who　was　over　the　kingdom；　and
Shebna；　and　Joah　the　recorder。　So　these　men　came　out；　and　stood
over　against　the　commanders　of　the　Assyrian　army；　and　when
Rabshakeh　saw　them；　he　bid　them　go　and　speak　to　Hezekiah　in　the
manner　following：　That　Sennacherib；　the　great　king；　（1）　desires
to　know　of　him；　on　whom　it　is　that　he　relies　and　depends；　in
flying　from　his　lord；　and　will　not　hear　him；　nor　admit　his　army
into　the　city？　Is　it　on　account　of　the　Egyptians；　and　in　hopes
that　his　army　would　be　beaten　by　them？　Whereupon　he　lets　him
know；　that　if　this　be　what　he　expects；　he　is　a　foolish　man；　and
like　one　who　leans　on　a　broken　reed；　while　such　a　one　will　not
only　fall　down；　but　will　have　his　hand　pierced　and　hurt　by　it。
That　he　ought　to　know　he　makes　this　expedition　against　him　by　the
will　of　God；　who　hath　granted　this　favor　to　him；　that　he　shall
overthrow　the　kingdom　of　Israel；　and　that　in　the　very　same　manner
he　shall　destroy　those　that　are　his　subjects　also。　When　Rabshakeh
had　made　this　speech　in　the　Hebrew　tongue；　for　he　was　skillful　in
that　language；　Eliakim　was　afraid　lest　the　multitude　that　heard
him　should　be　disturbed；　so　he　desired　him　to　speak　in　the　Syrian
tongue。　But　the　general；　understanding　what　he　meant；　and
perceiving　the　fear　that　he　was　in；　he　made　his　answer　with　a
greater　and　a　louder　voice；　but　in　the　Hebrew　tongue；　and　said；
that　〃since　they　all　heard　what　were　the　king's　commands；　they
would　consult　their　own　advantage　in　delivering　up　themselves　to
us；　for　it　is　plain　the　both　you　and　your　king　dissuade　the
people　from　submitting　by　vain　hopes；　and　so　induce　them　to
resist；　but　if　you　be　courageous；　and　think　to　drive　our　forces
away；　I　am　ready　to　deliver　to　you　two　thousand　of　these　horses
that　are　with　me　for　your　use；　if　you　can　set　as　many　horsemen　on
their　backs；　and　show　your　strength；　but　what　you　have　not　you
cannot　produce。　Why　therefore　do　you　delay　to　deliver　up
yourselves　to　a　superior　force；　who　can　take　you　without　your
consent？　although　it　will　be　safer　for　you　to　deliver　yourselves
up　voluntarily；　while　a　forcible　capture；　when　you　are　beaten；
must　appear　more　dangerous；　and　will　bring　further　calamities
upon　you。〃

3。　When　the　people；　as　well　as　the　ambassadors；　heard　what　the
Assyrian　commander　said；　they　related　it　to　Hezekiah；　who
thereupon　put　off　his　royal　apparel；　and　clothed　himself　with
sackcloth；　and　took　the　habit　of　a　mourner；　and；　after　the　manner
of　his　country；　he　fell　upon　his　face；　and　besought　God；　and
entreated　him　to　assist　them；　now　they　had　no　other　hope　of
relief。　He　also　sent　some　of　his　friends；　and　some　of　the
priests；　to　the　prophet　Isaiah；　and　desired　that　he　would　pray　to
God；　and　offer　sacrifices　for　their　common　deliverance；　and　so
put　up　supplications　to　him；　that　he　would　have　indignation　at
the　expectations　of　their　enemies；　and　have　mercy　upon　his
people。　And　when　the　prophet　had　done　accordingly；　an　oracle　came
from　God　to　him；　and　encouraged　the　king　and　his　friends　that
were　about　him；　and　foretold　that　their　enemies　should　be　beaten
without　fighting；　and　should　go　away　in　an　ignominious　manner；
and　not　with　that　insolence　which　they　now　show；　for　that　God
would　take　care　that　they　should　be　destroyed。　He　also　foretold
that　Sennacherib；　the　king　of　Assyria；　should　fail　of　his　purpose
against　Egypt；　and　that　when　he　came　home　he　should　perish　by　the
sword。

4。　About　the　same　time　also　the　king　of　Assyria　wrote　an　epistle
to　Hezekiah；　in　which　he　said　he　was　a　foolish　man；　in　supposing
that　he　should　escape　from　being　his　servant；　since　he　had
already　brought　under　many　and　great　nations；　and　he　threatened；
that　when　he　took　him；　he　would　utterly　destroy　him；　unless　he
now　opened　the　gates；　and　willingly　received　his　army　into
Jerusalem。　When　he　read　this　epistle；　he　despised　it；　on　account
of　the　trust　that　be　had　in　God；　but　he　rolled　up　the　epistle；
and　laid　it　up　within　the　temple。　And　as　he　made　his　further
prayers　to　God　for　the　city；　and　for　the　preservation　of　all　the
people；　the　prophet　Isaiah　said　that　God　had　heard　his　prayer；
and　that　he　should　not　be　besieged　at　this　time　by　the　king　of
Assyria　（2）　that　for　the　future　he　might　be　secure　of　not　being
at　all　disturbed　by　him；　and　that　the　people　might　go　on
peaceably；　and　without　fear；　with　their　husbandry　and　other
affairs。　But　after　a　little　while　the　king　of　Assyria；　when　he
had　failed　of　his　treacherous　designs　against　the　Egyptians；
returned　home　without　success；　on　the　following　occasion：　He
spent　a　long　time　in　the　siege　of　Pelusium；　and　when　the　banks
that　he　had　raised　over　against　the　walls　were　of　a　great　height；
and　when　he　was　ready　to　make　an　immediate　assault　upon　them；　but
heard　that　Tirhaka；　king　of　the　Ethiopians；　was　coming　and
bringing　great　forces　to　aid　the　Egyptians；　and　was　resolved　to
march　through　the　desert；　and　so　to　fall　directly　upon　the
Assyrians；　this　king　Sennacherib　was　disturbed　at　the　news；　and；
as　I　said　before；　left　Pelusium；　and　returned　back　without
success。　Now　concerning　this　Sennacherib；　Herodotus　also　says；　in
the　second　book　of　his　histories；　how　〃this　king　came　against　the
Egyptian　king；　who　was　the　priest　of　Vulcan；　and　that　as　he　was
besieging　Pelusium；　he　broke　up　the　siege　on　the　following
occasion：　This　Egyptian　priest　prayed　to　God；　and　God　heard　his
prayer；　and　sent　a　judgment　upon　the　Arabian　king。〃　But　in　this
Herodotus　was　mistaken；　when　he　called　this　king　not　king　of　the
Assyrians；　but　of　the　Arabians；　for　he　saith　that　〃a　multitude　of
mice　gnawed　to　pieces　in　one　night　both　the　bows　and　the　rest　of
the　armor　of　the　Assyrians；　and　that　it　was　on　that　account　that
the　king；　when　he　had　no　bows　left；　drew　off　his　army　from
Pelusium。〃　And　Herodotus　does　indeed　give　us　this　history；　nay；
and　Berosus；　who　wrote　of　the　affairs　of　Chaldea；　makes　mention
of　this　king　Sennacherib；　and　that　he　ruled　over　the　Assyrians；
and　that　he　made　an　expedition　against　all　Asia　and　Egypt；　and
says　thus：

5。　〃Now　when　Sennacherib　was　return