theseus-第6节

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upon　their　coasts；　that　they　sent　him　presents　to　his　ship；　but　he；
having　invited　Antiope；　who　brought　them；　to　come　aboard；
immediately　set　sail　and　carried　her　away。　An　author　named　Menecrates；
that　wrote　the　History　of　Nicae　in　Bithynia；　adds；　that　Theseus；
having　Antiope　aboard　his　vessel；　cruised　for　some　time　about　those
coasts；　and　that　there　were　in　the　same　ship　three　young　men　of
Athens；　that　accompanied　him　in　this　voyage；　all　brothers；　whose　names
were　Euneos；　Thoas；　and　soloon。　The　last　of　these　fell　desperately
in　love　with　Antiope；　and；　escaping　the　notice　of　the　rest；　revealed
the　secret　only　to　one　of　his　most　intimate　acquaintances；　and
employed　him　to　disclose　his　passion　to　Antiope；　she　rejected　his
pretences　with　a　very　positive　denial；　yet　treated　the　matter　with
much　gentleness　and　discretion；　and　made　no　complaint　to　Theseus　of
anything　that　had　happened；　but　Soloon；　the　thing　being　desperate；
leaped　into　a　river　near　the　seaside　and　drowned　himself。　As　soon　as
Theseus　was　acquainted　with　his　death；　and　his　unhappy　love　that　was
the　cause　of　it；　he　was　extremely　distressed；　and；　in　the　height　of
his　grief；　an　oracle　which　he　had　formerly　received　at　Delphi　came
into　his　mind；　for　he　had　been　commanded　by　the　priestess　of　Apollo
Pythius；　that　wherever　in　a　strange　land　he　was　most　sorrowful　and
under　the　greatest　affliction；　he　should　build　a　city　there；　and　leave
some　of　his　followers　to　be　governors　of　the　place。　For　this　cause
he　there　founded　a　city；　which　he　called；　from　the　name　of　Apollo；
Pythopolis；　and；　in　honour　of　the　unfortunate　youth；　he　named　the
river　that　runs　by　it　Soloon；　and　left　the　two　surviving　brothers
intrusted　with　the　care　of　the　government　and　laws；　joining　with
them　Hermus；　one　of　the　nobility　of　Athens；　from　whom　a　place　in　the
city　is　called　the　House　of　Hermus；　though　by　an　error　in　the　accent
it　has　been　taken　for　the　House　of　Hermes；　or　Mercury；　and　the
honour　that　was　designed　to　the　hero；　transferred　to　the　god。
　　This　was　the　origin　and　cause　of　the　Amazonian　invasion　of　Attica；
which　would　seem　to　have　been　no　slight　or　womanish　enterprise。　For　it
is　impossible　that　they　should　have　placed　their　camp　in　the　very
city；　and　joined　battle　close　by　the　Pnyx　and　the　hill　called
Museum；　unless；　having　first　conquered　the　country　around　about；
they　had　thus　with　impunity　advanced　to　the　city。　That　they　made　so
long　a　journey　by　land；　and　passed　the　Cimmerian　Bosphorus；　when
frozen；　as　Hellanicus　writes；　is　difficult　to　be　believed。　That　they
encamped　all　but　in　the　city　is　certain；　and　may　be　sufficiently
confirmed　by　the　names　that　the　places　hereabout　yet　retain；　and　the
graves　and　monuments　of　those　that　fell　in　the　battle。　Both　armies
being　in　sight；　there　was　a　long　pause　and　doubt　on　each　side　which
should　give　the　first　onset；　at　last　Theseus；　having　sacrificed　to
Fear；　in　obedience　to　the　command　of　an　oracle　he　had　received；　gave
them　battle；　and　this　happened　in　the　month　of　Boedromion；　in　which　to
this　very　day　the　Athenians　celebrate　the　Feast　Boedromia。　Clidemus；
desirous　to　be　very　circumstantial；　writes　that　the　left　wing　of　the
Amazons　moved　towards　the　place　which　is　yet　called　Amazonium　and
the　right　towards　the　Pnyx；　near　Chrysa；　that　with　this　wing　the
Athenians；　issuing　from　behind　the　Museum；　engaged；　and　that　the
graves　of　those　that　were　slain　are　to　be　seen　in　the　street　that
leads　to　the　gate　called　the　Piraic；　by　the　chapel　of　the　hero
Chalcodon；　and　that　here　the　Athenians　were　routed；　and　gave　way
before　the　women；　as　far　as　to　the　temple　of　the　Furies；　but；　fresh
supplies　coming　in　from　the　Palladium；　Ardettus；　and　the　Lyceum；
they　charged　their　right　wing；　and　beat　them　back　into　their　tents；　in
which　action　a　great　number　of　the　Amazons　were　slain。　At　length；
after　four　months；　a　peace　was　concluded　between　them　by　the　mediation
of　Hippolyta　（for　so　this　historian　calls　the　Amazon　whom　Theseus
married；　and　not　Antiope）；　though　others　write　that　she　was　slain　with
a　dart　by　Molpadia；　while　fighting　by　Theseus's　side；　and　that　the
pillar　which　stands　by　the　temple　of　Olympian　Earth　was　erected　to　her
honour。　Nor　is　it　to　be　wondered　at；　that　in　events　of　such　antiquity；
history　should　be　in　disorder。　For　indeed　we　are　also　told　that
those　of　the　Amazons　that　were　wounded　were　privately　sent　away　by
Antiope　to　Chalcis；　where　many　by　her　care　recovered；　but　some　that
died　were　buried　there　in　the　place　that　is　to　this　time　called
Amazonium。　That　this　war；　however；　was　ended　by　a　treaty　is　evident；
both　from　the　name　of　the　place　adjoining　to　the　temple　of　Theseus；
called；　from　the　solemn　oath　there　taken；　Horcomosium；　and　also　from
the　ancient　sacrifice　which　used　to　be　celebrated　to　the　Amazons　the
day　before　the　Feast　of　Theseus。　The　Megarians　also　show　a　spot　in
their　city　where　some　Amazons　were　buried；　on　the　way　from　the
market　to　a　place　called　Rhus；　where　the　building　in　the　shape　of　a
lozenge　stands。　It　is　said；　likewise；　that　others　of　them　were　slain
near　Chaeronea；　and　buried　near　the　little　rivulet　formerly　called
Thermodon；　but　now　Haemon；　of　which　an　account　is　given　in　the　life　of
Demosthenes。　It　appears　further　that　the　passage　of　the　Amazons
through　Thessaly　was　not　without　opposition；　for　there　are　yet　shown
many　tombs　of　them　near　Scotussa　and　Cynoscephalae。
　　This　is　as　much　as　is　worth　telling　concerning　the　Amazons。　For
the　account　which　the　author　of　the　poem　called　the　Theseid　gives　of
this　rising　of　the　Amazons；　how　Antiope；　to　revenge　herself　upon
Theseus　for　refusing　her　and　marrying　Phaedra；　came　down　upon　the　city
with　her　train　of　Amazons；　whom　Hercules　slew；　is　manifestly　nothing
else　but　fable　and　invention。　It　is　true；　indeed；　that　Theseus　married
Phaedra；　but　that　was　after　the　death　of　Antiope；　by　whom　he　had　a　son
called　Hippolytus；　or；　as　Pindar　writes；　Demophon。　The　calamities
which　befell　Phaedra　and　this　son；　since　none　of　the　historians　have
contradicted　the　tragic　poets　that　have　written　of　them；　we　must
suppose　happened　as　represented　uniformly　by　them。
　　There　are　also　other　traditions　of　the　marriages　of　Theseus；　neither
honourable　in　their　occasions　nor　fortunate　in　their　events；　which　yet
were　never　represented　in　the　Greek　plays。　For　he　is　said　to　have
carried　off　Anaxo；　a　Troezenian；　and　having　slain　Sinnis　and
Cercyon；　to　have　ravished　their　daughters；　to　have　married　Periboea；
the　mother　of　Ajax；　and　then　Phereboea；　and　then　Iope；　the　daughter　of
Iphicles。　And　further；　he　is　accused　of　deserting　Ariadne　（as　is
before　related）；　being　in　love　with　Aegle；　the　daughter　of　Panopeus；
neither　justly　nor　honourably；　and　lastly；　of　the　rape　of　Helen；　which
filled　all　Attica　with　war　and　blood；　and　was　in　the　end　the
occasion　of　his　banishment　and　death；　as　will　presently　be　related。
　　Herodorus　is　of　opinion；　that　though　there　were　many　famous
expeditions　undertaken　by　the　bravest　men　of　his　time；　yet　Theseus
never　joined　in　any　of　them；　once　only　excepted；　with　the　Lapithae；　in
their　war　against　the　Centaurs；　but　others　say　that　he　accompanied
Jason　to　Colchis　and　Meleager　to　the　slaying　of　the　Calydonian　boar；
and　that　hence　it　came　to　be　a　proverb；　Not　without　Theseus；　that　he
himself；　however；　without　aid　of　any　one；　performed　many　glorious
exploits；　and　that　from　him　began　the　saying；　He　is　a　second　Hercules。
He　also　joined　Adrastus　in　recovering　the　bodies　of　those　that　were
slain　before　Thebes；　but　not　as　Euripides　in　his　tragedy　says；　by
force　of　arms；　but　by　persuasion　and　mutual　agreement　and　composition；
for　so　the　greater　part　of　the　historians　write；　Philochorus　adds
further　that　this　was　the　first　treaty　that　ever　was　made　for　the
recovering　the　bodies　of　the　dead；　but　in　the　history　of　Hercules；
it　is　shown　that　it　was　he　who　first　gave　leave　to　his　enemies　to
carry　off　their　slain。　The　burying…places　of　the　most　part　are　yet
to　be　seen　in　the　villa　called　Eleutherae；　those　of　the　commanders；　at
Eleusis；　where　Theseus　allotted　them　a　place；　to　oblige　Adrastus。
The　story　of　Euripides　in　his　suppliants　is　disproved　by　Aeschylus
in　his　Eleusinians；　where　Theseus　himself　relates　the　facts　as　here
told。
　　The　celebrated　friendship　between　Theseus　and　Pirithous　is　said　to
have　been　thus　began；　the　fame　of　the　strength　and　valour　of　Theseus
being　spread　through　Greece；　Pirithous　was　desirous　to　make　a　trial
and　proof　of　it　himself；　and　to　this　end　seized　a　herd　of　oxen　which
belonged　to　Theseus；　and　was　driving　them　away　from　Marathon；　and；
when　the　news　was　brought　that　Theseus　pursued　him　in　arms；　he　did　not
fly；　but　turned　back　and　went　to　meet　him。　But　as　soon　as　they　had
viewed　one　another；　each　so　admired　the　gracefulness　and　beauty；　and
was　seized　with　such　respect　for　the　courage　of　the　other；　that　they
forgot　all　thoughts　of　fighting；　and　Pirithous；　first　stretching　out
his　hand　to　Theseus；　bade　him　be　judge　in　this　case　himself；　and
promised　to　submit　willingly　to　any　penalty　he　should　impose。　But
Theseus　not　only　forgave　him　all；　but　entreated　him　to　be　his　friend
and　brother　in　arms；　and　they　ratified　their　friendship　by　oaths。
After　this　Pirithous　married　Deida