the augsburg confession-第10节

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offend　another；　that　all　things　be　done　in　the　churches　in　

order；　and　without　confusion；　1　Cor。　14；　40；　comp。　Phil。　2；　

14；　but　so　that　consciences　be　not　burdened　to　think　that　they　

are　necessary　to　salvation；　or　to　judge　that　they　sin　when　

they　break　them　without　offense　to　others；　as　no　one　will　say　

that　a　woman　sins　who　goes　out　in　public　with　her　head　

uncovered　provided　only　that　no　offense　be　given。　　



Of　this　kind　is　the　observance　of　the　Lord's　Day；　Easter；　

Pentecost；　and　like　holy…days　and　rites。　For　those　who　judge　

that　by　the　authority　of　the　Church　the　observance　of　the　

Lord's　Day　instead　of　the　Sabbath…day　was　ordained　as　a　thing　

necessary；　do　greatly　err。　Scripture　has　abrogated　the　

Sabbath…day；　for　it　teaches　that；　since　the　Gospel　has　been　

revealed；　all　the　ceremonies　of　Moses　can　be　omitted。　And　yet；　

because　it　was　necessary　to　appoint　a　certain　day；　that　the　

people　might　know　when　they　ought　to　come　together；　it　appears　

that　the　Church　designated　the　Lord's　Day　for　this　purpose；　

and　this　day　seems　to　have　been　chosen　all　the　more　for　this　

additional　reason；　that　men　might　have　an　example　of　Christian　

liberty；　and　might　know　that　the　keeping　neither　of　the　

Sabbath　nor　of　any　other　day　is　necessary。　　

There　are　monstrous　disputations　concerning　the　changing　of　

the　law；　the　ceremonies　of　the　new　law；　the　changing　of　the　

Sabbath…day；　which　all　have　sprung　from　the　false　belief　that　

there　must　needs　be　in　the　Church　a　service　like　to　the　

Levitical；　and　that　Christ　had　given　commission　to　the　

Apostles　and　bishops　to　devise　new　ceremonies　as　necessary　to　

salvation。　These　errors　crept　into　the　Church　when　the　

righteousness　of　faith　was　not　taught　clearly　enough。　Some　

dispute　that　the　keeping　of　the　Lord's　Day　is　not　indeed　of　

divine　right；　but　in　a　manner　so。　They　prescribe　concerning　

holy…days；　how　far　it　is　lawful　to　work。　What　else　are　such　

disputations　than　snares　of　consciences？　For　although　they　

endeavor　to　modify　the　traditions；　yet　the　mitigation　can　

never　be　perceived　as　long　as　the　opinion　remains　that　they　

are　necessary；　which　must　needs　remain　where　the　righteousness　

of　faith　and　Christian　liberty　are　not　known。　　



The　Apostles　commanded　Acts　15；　20　to　abstain　from　blood。　Who　

does　now　observe　it？　And　yet　they　that　do　it　not　sin　not；　for　

not　even　the　Apostles　themselves　wanted　to　burden　consciences　

with　such　bondage；　but　they　forbade　it　for　a　time；　to　avoid　

offense。　For　in　this　decree　we　must　perpetually　consider　what　

the　aim　of　the　Gospel　is。　　



Scarcely　any　Canons　are　kept　with　exactness；　and　from　day　to　

day　many　go　out　of　use　even　among　those　who　are　the　most　

zealous　advocates　of　traditions。　Neither　can　due　regard　be　

paid　to　consciences　unless　this　mitigation　be　observed；　that　

we　know　that　the　Canons　are　kept　without　holding　them　to　be　

necessary；　and　that　no　harm　is　done　consciences；　even　though　

traditions　go　out　of　use。　　



But　the　bishops　might　easily　retain　the　lawful　obedience　of　

the　people　if　they　would　not　insist　upon　the　observance　of　

such　traditions　as　cannot　be　kept　with　a　good　conscience。　Now　

they　command　celibacy；　they　admit　none　unless　they　swear　that　

they　will　not　teach　the　pure　doctrine　of　the　Gospel。　The　

churches　do　not　ask　that　the　bishops　should　restore　concord　at　

the　expense　of　their　honor；　which；　nevertheless；　it　would　be　

proper　for　good　pastors　to　do。　They　ask　only　that　they　would　

release　unjust　burdens　which　are　new　and　have　been　received　

contrary　to　the　custom　of　the　Church　Catholic。　It　may　be　that　

in　the　beginning　there　were　plausible　reasons　for　some　of　

these　ordinances；　and　yet　they　are　not　adapted　to　later　times。　

It　is　also　evident　that　some　were　adopted　through　erroneous　

conceptions。　Therefore　it　would　be　befitting　the　clemency　of　

the　Pontiffs　to　mitigate　them　now；　because　such　a　modification　

does　not　shake　the　unity　of　the　Church。　For　many　human　

traditions　have　been　changed　in　process　of　time；　as　the　Canons　

themselves　show。　But　if　it　be　impossible　to　obtain　a　

mitigation　of　such　observances　as　cannot　be　kept　without　sin；　

we　are　bound　to　follow　the　apostolic　rule；　Acts　5；　29；　which　

commands　us　to　obey　God　rather　than　men。　　



Peter；　1　Pet。　5；　3；　forbids　bishops　to　be　lords；　and　to　rule　

over　the　churches。　It　is　not　our　design　now　to　wrest　the　

government　from　the　bishops；　but　this　one　thing　is　asked；　

namely；　that　they　allow　the　Gospel　to　be　purely　taught；　and　

that　they　relax　some　few　observances　which　cannot　be　kept　

without　sin。　But　if　they　make　no　concession；　it　is　for　them　to　

see　how　they　shall　give　account　to　God　for　furnishing；　by　

their　obstinacy；　a　cause　for　schism。　　







Conclusion。　



These　are　the　chief　articles　which　seem　to　be　in　controversy。

For　although　we　might　have　spoken　of　more　abuses；　yet；　to

avoid　undue　length；　we　have　set　forth　the　chief　points；　from

which　the　rest　may　be　readily　judged。　There　have　been　great

complaints　concerning　indulgences；　pilgrimages；　and　the　abuse

of　excommunications。　The　parishes　have　been　vexed　in　many　ways

by　the　dealers　in　indulgences。　There　were　endless　contentions

between　the　pastors　and　the　monks　concerning　the　parochial

right；　confessions；　burials；　sermons　on　extraordinary

occasions；　and　innumerable　other　things。　Issues　of　this　sort

we　have　passed　over　so　that　the　chief　points　in　this　matter；

having　been　briefly　set　forth；　might　be　the　more　readily

understood。　Nor　has　anything　been　here　said　or　adduced　to　the

reproach　of　any　one。　Only　those　things　have　been　recounted

whereof　we　thought　that　it　was　necessary　to　speak；　in　order

that　it　might　be　understood　that　in　doctrine　and　ceremonies

nothing　has　been　received　on　our　part　against　Scripture　or　the

Church　Catholic。　For　it　is　manifest　that　we　have　taken　most

diligent　care　that　no　new　and　ungodly　doctrine　should　creep

into　our　churches。　



The　above　articles　we　desire　to　present　in　accordance　with　the

edict　of　Your　Imperial　Majesty；　in　order　to　exhibit　our

Confession　and　let　men　see　a　summary　of　the　doctrine　of　our

teachers。　If　there　is　anything　that　any　one　might　desire　in

this　Confession；　we　are　ready；　God　willing；　to　present　ampler

information　according　to　the　Scriptures。　



Your　Imperial　Majesty's

faithful　subjects：　



John；　Duke　of　Saxony；　Elector。

George；　Margrave　of　Brandenburg。

Ernest；　Duke　of　Lueneberg。

Philip；　Landgrave　of　Hesse。

John　Frederick；　Duke　of　Saxony。

Francis；　Duke　of　Lueneburg。

Wolfgang；　Prince　of　Anhalt。

Senate　and　Magistracy　of　Nuremburg。

Senate　of　Reutlingen。






End