the wars of the jews-第74节
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ther killed by darts； or caught by the vessels； but if； in the desperate case they were in； they attempted to swim to their enemies； the Romans cut off either their heads or their hands； and indeed they were destroyed after various manners every where； till the rest being put to flight； were forced to get upon the land； while the vessels encompassed them about ＇on the sea＇： but as many of these were repulsed when they were getting ashore； they were killed by the darts upon the lake； and the Romans leaped out of their vessels； and destroyed a great many more upon the land： one might then see the lake all bloody； and full of dead bodies； for not one of them escaped。 And a terrible stink； and a very sad sight there was on the following days over that country； for as for the shores； they were full of shipwrecks； and of dead bodies all swelled； and as the dead bodies were inflamed by the sun； and putrefied； they corrupted the air； insomuch that the misery was not only the object of commiseration to the Jews； but to those that hated them； and had been the authors of that misery。 This was the upshot of the sea…fight。 The number of the slain； including those that were killed in the city before； was six thousand and five hundred。
10。 After this fight was over； Vespasian sat upon his tribunal at Taricheae； in order to distinguish the foreigners from the old inhabitants； for those foreigners appear to have begun the war。 So he deliberated with the other commanders； whether he ought to save those old inhabitants or not。 And when those commanders alleged that the dismission of them would be to his own disadvantage； because； when they were once set at liberty； they would not be at rest； since they would be people destitute of proper habitations； and would he able to compel such as they fled to fight against us； Vespasian acknowledged that they did not deserve to be saved； and that if they had leave given them to fly away； they would make use of it against those that gave them that leave。 But still he considered with himself after what manner they should be slain （8） for if he had them slain there； he suspected the people of the country would thereby become his enemies； for that to be sure they would never bear it； that so many that had been supplicants to him should be killed； and to offer violence to them； after he had given them assurances of their lives； he could not himself bear to do it。 However； his friends were too hard for him； and pretended that nothing against Jews could be any impiety； and that he ought to prefer what was profitable before what was fit to be done； where both could not be made consistent。 So he gave them an ambiguous liberty to do as they advised； and permitted the prisoners to go along no other road than that which led to Tiberias only。 So they readily believed what they desired to be true； and went along securely； with their effects； the way which was allowed them； while the Romans seized upon all the road that led to Tiberias； that none of them might go out of it； and shut them up in the city。 Then came Vespasian； and ordered them all to stand in the stadium； and commanded them to kill the old men； together with the others that were useless； which were in number a thousand and two hundred。 Out of the young men he chose six thousand of the strongest； and sent them to Nero； to dig through the Isthmus； and sold the remainder for slaves； being thirty thousand and four hundred； besides such as he made a present of to Agrippa； for as to those that belonged to his kingdom； he gave him leave to do what he pleased with them； however； the king sold these also for slaves； but for the rest of the multitude； who were Trachonites； and Gaulanites； and of Hippos； and some of Gadara； the greatest part of them were seditious persons and fugitives； who were of such shameful characters； that they preferred war before peace。 These prisoners were taken on the eighth day of the month Gorpiaeus ＇Elul＇。
WAR BOOK 3 NOTES
（1） Take the confirmation of this in the words of Suetonius； here produced by Dr。 Hudson： 〃In the reign of Claudius；〃 says he； 〃Vespasian； for the sake of Narcissus； was sent as a lieutenant of a legion into Germany。 Thence he removed into Britain 〃 battles with the enemy。〃 In Vesp。 sect。 4。 We may also here note from Josephus； that Claudius the emperor； who triumphed for the conquest of Britain； was enabled so to do by Vespasian's conduct and bravery； and that he is here styled 〃the father of Vespasian。〃
（2） Spanheim and Reland both agree； that the two cities here esteemed greater than Antioch； the metropolis of Syria； were Rome and Alexandria； nor is there any occasion for doubt in so plain a case。
（3） This description of the exact symmetry and regularity of the Roman army； and of the Roman encampments； with the sounding their trumpets； etc。 and order of war； described in this and the next chapter； is so very like to the symmetry and regularity of the people of Israel in the wilderness； （see Description of the Temples； ch。 9。；） that one cannot well avoid the supposal； that the one was the ultimate pattern of the other； and that the tactics of the ancients were taken from the rules given by God to Moses。 And it is thought by some skillful in these matters； that these accounts of Josephus； as to the Roman camp and armor； and conduct in war； are preferable to those in the Roman authors themselves。
（4） I cannot but here observe an Eastern way of speaking； frequent among them； but not usual among us； where the word 〃only〃 or 〃alone〃 is not set down； but perhaps some way supplied in the pronunciation。 Thus Josephus here says； that those of Jotapata slew seven of the Romans as they were marching off； because the Romans' retreat was regular； their bodies were covered over with their armor； and the Jews fought at some distance； his meaning is clear； that these were the reasons why they slew only； or no more than seven。 I have met with many the like examples in the Scriptures； in Josephus； etc。； but did not note down the particular places。 This observation ought to be borne in mind upon many occasions。
（5） These public mourners； hired upon the supposed death of Josephus； and the real death of many more； illustrate some passages in the Bible； which suppose the same custom； as Matthew 11：17； where the reader may consult the notes of Grotius。
（6） Of this Cesarea Philippi （twice mentioned in our New Testament； Matthew 16：13； Mark 8；27） there are coins still extant； Spanheim here informs us。
（7） I do not know where to find the law of Moses here mentioned by Josephus； and afterwards by Eleazar； 13。 VII。 ch。 8。 sect。 7； and almost implied in B。 I。 ch。 13。 sect。 10； by Josephus's commendation of Phasaelus for doing so； I mean； whereby Jewish generals and people were obliged to kill themselves； rather than go into slavery under heathens。 I doubt this would have been no better than 〃self…murder；〃 and I believe it was rather some vain doctrine； or interpretation； of the rigid Pharisees； or Essens； or Herodiaus； than a just consequence from any law of God delivered by Moses。
（7） It may be worth our while to observe here； that near this lake of Gennesareth grapes and figs hang on the trees ten months of the year。 We may observe also； that in Cyril of Jerusalem； Cateehes。 18。 sect。 3； which was delivered not long before Easter； there were no fresh leaves of fig trees； nor bunches of fresh grapes in Judea； so that when St。 Mark says； ch。 11。 ver。 13； that our Savior； soon after the same time of the year； came and 〃found leaves〃 on a fig tree near Jerusalem； but 〃no figs； because the time of〃 new 〃figs〃 ripening 〃was not yet；〃 he says very true； nor were they therefore other than old leaves which our Savior saw； and old figs which he expected； and which even with us commonly hang on the trees all winter long。
（8） This is the most cruel and barbarous action that Vespasian ever did in this whole war； as he did it with great reluctance also。 It was done both after public assurance given of sparing the prisoners' lives； and when all knew and confessed that these prisoners were no way guilty of any sedition against the Romans。 Nor indeed did Titus now give his consent； so far as appears； nor ever act of himself so barbarously； nay； soon after this； Titus grew quite weary of shedding blood； and of punishing the innocent with the guilty； and gave the people of Gischala leave to keep the Jewish sabbath； B。 IV。 ch。 2。 sect。 3； 5； in the midst of their siege。 Nor was Vespasian disposed to do what he did； till his officers persuaded him； and that from two principal topics； viz。 that nothing could be unjust that was done against Jews； and that when both cannot be consistent； advantage must prevail over justice。 Admirable court doctrines these！
BOOK IV。 Containing The Interval Of About One Year。 From The Siege Of Gamala To The Coming Of Titus To Besiege Jerusalem。 CHAPTER 1。 The Siege And Taking Of Gamala。 1。 Now all those Galileans who； after the taking of Jotapata； had revolted from the Romans； did； upon the conquest of
Taricheae； deliv
