addresses-及4准
梓囚徒貧圭鮗 ○ 賜 ★ 辛酔堀貧和鍬匈梓囚徒貧議 Enter 囚辛指欺云慕朕村匈梓囚徒貧圭鮗 ● 辛指欺云匈競何
!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響
denounced。
So much for the analysis of Love。 Now the business of our lives
is to have these things fitted into our characters。 That is the
supreme work to which we need to address ourselves in this world
to learn Love。 Is life not full of opportunities for learning
Love拭 Every man and woman every day has a thousand of them。 The
world is not a playground察it is a schoolroom。 Life is not a
holiday察but an education。 And
The one eternal lesson
for us all is HOW BETTER WE CAN LOVE。
What makes a man a good cricketer拭 Practice。 What makes a man
a good artist察a good sculptor察a good musician拭 Practice。 What
makes a man a good linguist察a good stenographer拭 Practice。 What
makes a man a good man拭 Practice。 Nothing else。 There is nothing
capricious about religion。 We do not get the soul in different
ways察under different laws察from those in which we get the body
and the mind。 If a man does not exercise his arm he develops no
biceps muscle察and if a man does not exercise his soul察he acquires
no muscle in his soul察no strength of character察no vigor of
moral fibre察no beauty of spiritual growth。 Love is not a thing
of enthusiastic emotion。 It is a rich察strong察manly察vigorous
expression of the whole round Christian characterthe Christlike
nature in its fullest development。 And the constituents of this
great character are only to be built up by
Ceaseless practice。
What was Christ doing in the carpenter's shop拭 Practising。 Though
perfect察we read that he LEARNED obedience察and grew in wisdom
and in favor with God。 Do not quarrel察therefore察with your lot
in life。 Do not complain of its never´ceasing cares察its petty
environment察the vexations you have to stand察the small and sordid
souls you have to live and work with。 Above all察do not resent
temptation察do not be perplexed because it seems to thicken round
you more and more察and ceases neither for effort nor for agony nor
prayer。 That is your practice。 That is the practice which god
appoints you察and it is having its work in making you patient察and
humble察and generous察and unselfish察and kind察and courteous。 Do
not grudge the hand that is moulding the still too shapeless image
within you。 It is growing more beautiful察though you see it not
and every touch of temptation may add to its perfection。 Therefore
keep in the midst of life。 Do not isolate yourself。 Be among
men and among things察and among troubles察and difficulties察and
obstacles。 You remember Goethe's words此 Talent develops itself
in solitude察character in the stream of life。; Talent develops
itself in solitudethe talent of prayer察of faith察of meditation
of seeing the unseen察character grows in the stream of the world's
life。 That chiefly is where men are to learn love。
How拭 Now察how拭 To make it easier察I have named a few of the
elements of love。 But these are only elements。 Love itself can
never be defined。 Light is a something more than the sum of its
ingredientsa glowing察dazzling察tremulous ether。 And love is
something more than all its elementsa palpitating察quivering
sensitive察living thing。 By synthesis of all the colors察men can
make whiteness察they cannot make light。 By synthesis of all the
virtues察men can make virtue察they cannot make love。 How then are
we to have this transcendent living whole conveyed into our souls
We brace our wills to secure it。 We try to copy those who have
it。 We lay down rules about it。 We watch。 We pray。 But these
things alone will not bring love into our nature。 Love is an EFFECT。
And only as we fulfill the right condition can we have the effect
produced。 Shall I tell you what the CAUSE is
If you turn to the Revised Version of the First Epistle of John
you find these words此 We love because He first loved us。; ;We
love察─not ;We love HIM。; That is the way the old version has
it察and it is quite wrong。 ;WE LOVEbecause He first loved us。;
Look at that word ;because。; It is the CAUSE of which I have
spoken。 ;BECAUSE He first loved us察─the effect follows that we
love察we love Him察we love all men。 We cannot help it。 Because He
loved us察we love察we love everybody。 Our heart is slowly changed。
contemplate the love of Christ察and you will love。 Stand before
that mirror察reflect Christ's character察and you will be changed
into the same image from tenderness to tenderness。 There is no
other way。 You cannot love to order。 You can only look at the
lovely object察and fall in love with it察and grow into likeness to
it。 And so look at this Perfect Character察this Perfect Life。 Look
at
The great sacrifice
as He laid down Himself察all through life察and upon the Cross of
Calvary察and you must love Him。 And loving Him察you must become
like Him。 Love begets love。 It is a process of induction。 Put
a piece of Iron in the presence of an electrified body察and that
piece of iron for a time becomes electrified。 It is changed into
a temporary magnet in the mere presence of a permanent magnet察and
as long as you leave the two side by side察they are both magnets
alike。 Remain side by side with Him who loved us察and
Gave himself for us
and you察too察will become a permanent magnet察a permanently attractive
force察and like Him you will draw all men unto you察like Him you
will be drawn unto all men。 that is the inevitable effect of Love。
Any man who fulfills that cause must have that effect produced in
him。
Try to give up the idea that religion comes to us by chance察or
by mystery察or by caprice。 It comes to us by natural law察or by
supernatural law察for all law is Divine。
Edward Irving went to see a dying boy once察and when he entered
the room he just put his hand on the sufferer's head察and said
;My boy察God loves you察─and went away。 The boy started from his
bed察and called out to the people in the house
;God loves me God loves me
One word It changed that boy。 The sense that God loved
him overpowered him察melted him down察and began the creating of a
new heart in him。 And that is how the love of God melts down the
unlovely heart in man察and begets in him the new creature察who is
patient and humble and gentle and unselfish。 And there is no other
way to get it。 There is no mystery about it。 We love others察we
love everybody察we love our enemies察BECAUSE HE FIRST LOVED US。
III。 The Defence。
Now I have a closing sentence or two to add about Paul's reason
for singling out love as the supreme possession。
It is a very remarkable reason。 In a single word it is this此 IT
LASTS。 ;Love察─urges Paul察 never faileth。; Then he begins again
one of his marvelous lists of the great things of the day察and
exposes them one by one。 He runs over the things that men thought
were going to last察and shows that they are all fleeting察temporary
passing away。
;Whether there be PROPHECIES察they shall be done away。; It was the
mother's ambition for her boy in those days that he should become
a prophet。 For hundreds of years God had never spoken by means
of any prophet察and at that time the prophet was greater than the
king。 Men waited wistfully for another messenger to come察and hung
upon his lips when he appeared察as upon the very voice of God。 Paul
says察 Whether there be prophecies察they shall fail。; The Bible
is full of prophecies。 One by one they have ;failed;察that is
having been fulfilled察their work is finished察they have nothing
more to do now in the world except to feed a devout man's faith。
Then Paul talks about TONGUES。 That was another thing that was
greatly coveted。 ;Whether there be tongues察they shall cease。;
As we all know察many察many centuries have passed since tongues
have been known in this world。 They have ceased。 Take it in any
sense you like。 Take it察for illustration merely察as languages in
generala sense which was not in Paul's mind at all察and which
though it cannot give us the specific lesson察will point the
general truth。 Consider the words in which these chapters were
writtenGreek。 It has gone。 Take the Latinthe other great tongue
of those days。 It ceased long ago。 Look at the Indian language。
It is ceasing。 The language of Wales察of Ireland察of the Scottish
Highlands is dying before our eyes。 The most popular book in the
English tongue at the present time察except the bible察is one of
Dickens' works察his ;Pickwick Papers。; It is largely written in
the language of London street´life察and experts assure us that in
fifty years it will be unintelligible to the average English reader。
Then Paul goes farther察and with even greater boldness adds
;Whether there by KNOWLEDGE察it shall be done away。; The wisdom of
the ancients察where is it拭 It is wholly gone。 A schoolboy to´day
knows more than Sir Isaac Newton knew察his knowledge has vanished
away。 You put ye