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梓囚徒貧圭鮗 ○ 賜 ★ 辛酔堀貧和鍬匈梓囚徒貧議 Enter 囚辛指欺云慕朕村匈梓囚徒貧圭鮗 ● 辛指欺云匈競何
!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響
your life察that simple charm察and your lifework must succeed。 You
can take nothing greater察you need take nothing less。 You may
take every accomplishment察you may be braced for every sacrifice
but if you give your body to be burned察and have not Love察it will
profit you and the cause of Christ NOTHING。
II。 The Analysis
After contrasting Love with these things察Paul察in three verses
very short察gives us an amazing analysis of what this supreme thing
is。
I ask you to look at it。 It is a compound thing察he tells us。 It
is like light。 As you have seen a man of science take a beam of
light and pass it through a crystal prism察as you have seen it come
out on the other side of the prism broken up into its component
colorsred察and blue察and yellow察and violet察and orange察and all
the colors of the rainbowso Paul passes this thing察Love察through
the magnificent prism of his inspired intellect察and it comes out
on the other side broken up into its elements。
In these few words we have what one might call
The spectrum of Love
the analysis of love。 Will you observe what its elements are
Will you notice that they have common names察that they are virtues
which we hear about every day察that they are things which can
be practised by every man in every place in life察and how察by a
multitude of small things and ordinary virtues察the supreme thing
the ;summum bonum察─is made up
The Spectrum of Love has nine ingredients
Patience 。 。 。 。 。 ;Love suffereth long。;
Kindness 。 。 。 。 。 ;And is kind。;
Generosity 。 。 。 。 ;Love envieth not。;
Humility 。 。 。 。 。 ;Love vaunteth not itself察is not puffed up。;
Courtesy 。 。 。 。 。 ;Doth not behave itself unseemly。;
Unselfishness 。 。 ;Seeketh not its own。;
Good temper 。 。 。 ;Is not provoked。;
Guilelessness 。 。 ;Taketh not account of evil。;
Sincerity 。 。 。 。 ;Rejoiceth not in unrighteousness察but rejoiceth
with the truth。;
Patience察kindness察generosity察humility察courtesy察unselfishness
good temper察guilelessness察sinceritythese make up the supreme
gift察the stature of the perfect man。
You will observe that all are in relation to men察in relation to
life察in relation to the known to´day and the near to´morrow察and
not to the unknown eternity。 We hear much of love to God察Christ
spoke much of love to man。 We make a great deal of peace with heaven
Christ made much of peace on earth。 Religion is not a strange or
added thing察but the inspiration of the secular life察the breathing
of an eternal spirit through this temporal world。 The supreme
thing察in short察is not a thing at all察but the giving of a further
finish to the multitudinous words and acts which make up the sum
of every common day。
PATIENCE。 This is the normal attitude of love察Love passive察love
waiting to begin察not in a hurry察calm察ready to do its work when
the summons comes察but meantime wearing the ornament of a meek and
quiet spirit。 Love suffers long察beareth all things察believeth
all things察hopeth all things。 For Love understands察and therefore
waits。
KINDNESS。 Love active。 Have you ever noticed how much of Christ's
life was spent in doing kind thingsin MERELY doing kind things
Run over it with that in view察and you will find that He spent a
great proportion of His time simply in making people happy察in
Doing good turns
to people。 There is only one thing greater than happiness in the
world察and that is holiness察and it is not in our keeping察but
what God HAS put in our power is the happiness of those about us
and that is largely to be secured by our being kind to them。
;The greatest thing察─says some one察 a man can do for his Heavenly
Father is to be kind to some of His other children。; I wonder why
it is that we are not all kinder than we are拭 How much the world
needs it How easily it is done How instantaneously it acts How
infallibly it is remembered How superabundantly it pays itself
backfor there is no debtor in the world so honorable察so superbly
honorable察as Love。 ;Love never faileth。; Love is success察Love
is happiness察Love is life。 ;Love察─I say with Browning察 is energy
of life。;
;For life察with all it yields of joy or woe
And hope and fear
Is just our chance o' the prize of learning love
How love might be察hath been indeed察and is。;
Where Love is察God is。 He that dwelleth in Love dwelleth in
God。 God is Love。 Therefore LOVE。 Without distinction察without
calculation察without procrastination察love。 Lavish it upon the
poor察where it is very easy察especially upon the rich察who often need
it most察most of all upon our equals察where it is very difficult
and for whom perhaps we each do least of all。 There is a difference
between TRYING TO PLEASE and GIVING PLEASURE。 Give pleasure。
Lose no chance of giving pleasure察for that is the ceaseless and
anonymous triumph of a truly loving spirit。 ;I shall pass through
this world but once。 Any good thing察therefore察that I can do察or
any kindness that I can show to any human being察let me do it now。
Let me not defer it or neglect it察for I shall not pass this way
again。;
GENEROSITY。 ;Love envieth not。; This is love in competition with
others。 Whenever you attempt a good work you will find other men
doing the same kind of work察and probably doing it better。 Envy
them not。 Envy is a feeling of ill´will to those who are in the
same line as ourselves察a spirit of covetousness and detraction。
How little Christian work even is a protection against un´Christian
feeling That most despicable of all the unworthy moods which
cloud a Christian's soul assuredly waits for us on the threshold of
every work察unless we are fortified with this grace of magnanimity。
Only one thing truly need the Christian envythe large察rich
generous soul which ;envieth not。;
And then察after having learned all that察you have to learn this
further thing察HUMILITYto put a seal upon your lips and forget
what you have done。 After you have been kind察after Love has stolen
forth into the world and done its beautiful work察go back into the
shade again and say nothing about it。 Love hides even from itself。
Love waives even self´satisfaction。 ;Love vaunteth not itself察is
not puffed up。; Humilitylove hiding。
The fifth ingredient is a somewhat strange one to find in this ;summum
bonum此─ COURTESY。 This is Love in society察Love in relation to
etiquette。 ;Love doe not behave itself unseemly。;
Politeness has been defined as love in trifles。 Courtesy is said
to be love in little things。 And the one secret of politeness is
to love。
Love CANNOT behave itself unseemly。 You can put the most untutored
persons into the highest society察and if they have a reservoir
of Love in their hearty they will not behave themselves unseemly。
They simply cannot do it。 Carlisle said of Robert Burns that there
was no truer gentleman in Europe than the ploughman´poet。 It was
because he loved everythingthe mouse察and the daisy察and all the
things察great and small察that God had made。 So with this simple
passport he could mingle with any society察and enter courts and
palaces from his little cottage on the banks of the Ayr。
You know the meaning of the word ;gentleman。; It means a gentle
mana man who does things gently察with love。 That is the whole art
and mystery of it。 The gentle man cannot in the nature of things
do an ungentle察an ungentlemanly thing。 The ungentle soul察the
inconsiderate察unsympathetic nature察cannot do anything else。 ;Love
doth not behave itself unseemly。;
UNSELFISHNESS。 ;Love seeketh not her own。; Observe此 Seeketh not
even that which is her own。 In Britain the Englishman is devoted
and rightly察to his rights。 But there come times when a man may
exercise even
The higher right
of giving up his rights。
Yet Paul does not summon us to give up our rights。 Love strikes
much deeper。 It would have us not seek them at all察ignore them
eliminate the personal element altogether from our calculations。
It is not hard to give up our rights。 They are often eternal。 The
difficult thing is to give up OURSELVES。 The more difficult thing
still is not to seek things for ourselves at all。 After we have
sought them察bought them察won them察deserved them察we have taken
the cream off them for ourselves already。 Little cross then to
give them up。 But not to seek them察to look every man not on his
own things察but on the things of othersthat is the difficulty。
;Seekest thou great things for thyself拭─said the prophet察 SEEK
THEM NOT。; Why拭 Because there is no greatness in THINGS。 Things
cannot be great。 The only greatness is unselfish love。 Even
self´denial in itself is nothing察is almost a mistake。 Only a
great purpose or a mightier love can justify the waste。
It is mo