addresses-及17准
梓囚徒貧圭鮗 ○ 賜 ★ 辛酔堀貧和鍬匈梓囚徒貧議 Enter 囚辛指欺云慕朕村匈梓囚徒貧圭鮗 ● 辛指欺云匈競何
!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響
starved humanity bursts into a fuller life。 They do not know how
it is察but they are different men。
One day they find themselves like their Master察going about and
doing good。 To themselves it is unaccountable察but they cannot
do otherwise。 they were not told to do it察it came to them to do
it。 But the people who watch them know well how to account for
it;They have been察─they whisper察 with Jesus。; Already even
the mark and seal of His character is upon them;They have been
with Jesus。; Unparalleled phenomenon察that these poor fishermen
should remind other men of Christ Stupendous victory and mystery
of
Regeneration
that mortal men should suggest GOD to the world
There is something almost melting in the way his contemporaries
and John especially察speak of the influence of Christ。 John lived
himself in daily wonder at Him察he was overpowered察over´awed
entranced察transfigured。 To his mind it was impossible for any one
to come under this influence and ever be the same again。 ;Whosoever
abideth in Him sinneth not察─he said。 It was inconceivable that he
should sin察as inconceivable as that ice should live in a burning
sun察or darkness coexist with noon。 If any one did sin察it
was to John the simple proof that he could never have met Christ。
;Whosoever sinneth察─he exclaims察 hath not seen HIM察neither known
HIM。; Sin was abashed in this Presence。 Its root withered。 Its
sway and victory were forever at an end。
But these were His contemporaries。 It was easy for THEM to be
influenced by Him察for they were every day and all the day together。
But how can we mirror that which we have never seen拭 How can all
this stupendous result be produced by a Memory察by the scantiest
of all Biographies察by One who lived and left this earth eighteen
hundred years ago拭 How can modern men to´day make Christ察the
absent Christ察their most constant companion still
The answer is that
Friendship is a spiritual thing。
It is independent of Matter察or Space察or Time。 That which I
love in my friend is not that which I see。 What influences me in
my friend is not his body but his spirit。 He influences me about
as much in his absence as in his presence。 It would have been an
ineffable experience truly to have lived at that time
;I think when I read the sweet story of old
How when Jesus was here among men
He took little children like lambs to his fold
I should like to have been with Him then。
;I wish that His hand had been laid on my head
That His arms had been thrown around me
And that I had seen His kind look when he said
'Let the little ones come unto me。';
And yet察if Christ were to come into the world again察few of us
probably would ever have a chance of seeing Him。 Millions of her
subjects in the little country of England have never seen their
own Queen。 And there would be millions of the subjects of Christ
who could never get within speaking distance of Him if He were
here。 We remember He said此 It is expedient for you not FOR ME
that I go away;察because by going away He could really be nearer
to us than He would have been if He had stayed here。 It would
be geographically and physically impossible for most of us to be
influenced by His person had He remained。 And so our communion
with Him is a spiritual companionship察but not different from most
companionships察which察when you press them down to the roots察you
will find to be essentially spiritual。
All friendship察all love察human and Divine察is purely spiritual。
It was after He was risen that He influenced even the disciples
most。 Hence察in reflecting the character of Christ察it is no real
obstacle that we may never have been in visible contact with Himself。
There lived once a young girl whose perfect grace of character
was the wonder of those who knew her。 She wore on her neck a gold
locket which no one was ever allowed to open。 One day察in a moment
of unusual confidence察one of her companions was allowed to touch
its spring and learn its secret。 She saw written these words
;Whom having not seen I love。;
That was the secret of her beautiful life。 She had been changed
into the Same Image。
Now this is not imitation察but a much deeper thing。 Mark
this distinction察for the difference in the process as well as in
the result察may be as great as that between a photograph secured
by the infallible pencil of the sun察and the rude outline from a
school´boy's chalk。 Imitation is mechanical察reflection organic。
The one is occasional察the other habitual。 In the one case
man comes to God and imitates him察in the other察God comes to man
and imprints Himself upon him。 It is quite true that there is an
imitation of Christ which amounts to reflection。 But Paul's term
includes all that the other holds察and is open to no mistake。
What察then察is the practical lesson拭 It is obvious。 ;Make Christ
your most constant companion;this is what it practically means for
us。 Be more under His influences than under any other influence。
Ten minutes spent in His society every day察ay察two minutes if
it be face to face察and heart to heart察will make the whole day
different。 Every character has an inward springlet Christ be
it。 Every action has a key´notelet Christ set it。
Yesterday you got a certain letter。 You sat down and wrote a reply
which almost scorched the paper。 You picked the cruelest adjectives
you knew and sent it forth察without a pang to do its ruthless work。
You did that because your life was set in the wrong key。 You began
the day with the mirror placed at the wrong angle。
Tomorrow at day´break察turn it towards Him察and even to your enemy
the fashion of your countenance will be changed。 Whatever you then
do察one thing you will find you could not doyou could not write
that letter。 Your first impulse may be the same察your judgement
may be unchanged察but if you try it the ink will dry on your pen
and you will rise from your desk an unavenged察but greater and more
Christian man。 Throughout the whole day your actions察down to the
last detail察will do homage to that early vision。
Yesterday you thought mostly about yourself。 Today the poor will
meet you察and you will feed them。 The helpless察the tempted察the
sad察will throng about you察and each you will befriend。 Where were
all these people yesterday拭 Where they are today察but you did not
see them。 It is in reflected light that the poor are seen。 But
your soul today is
Not at the ordinary angle。
;Things which are not seen; are visible。 For a few short hours
you live the Eternal Life。 The eternal life察the life of faith
is simply the life of a higher vision。 Faith is an attitudea
mirror set at the right angle。
When tomorrow is over察and in the evening you review it察you will
wonder how you did it。 You will not be conscious that you strove
for anything察or imitated anything察or crucified anything。 You
will be conscious of Christ察that He was with you察that without
compulsion you were yet compelled察that without force察or noise
or proclamation察the revolution was accomplished。 You do not
congratulate yourself as one who has done a mighty deed察or achieved
a personal success察or stored up a fund of ;Christian experience;
to ensure the same result again。 What you are conscious of is ;the
glory of the Lord。; And what the world is conscious of察if the
result be a true one察is also ;the glory of the Lord。; In looking
at a mirror one does not see the mirror察or think of it察but only
of what it reflects。 For a mirror never calls the attention to
itselfexcept when there are flaws in it。
Let me say a word or two more about the effects which necessarily
must follow from this contact察or fellowship察with Christ。 I
need not quote the texts upon the subjectthe texts about abiding
in Christ。 ;He that abideth in Him sinneth not。; You cannot sin
when you are standing in front of Christ。 You simply cannot do it。
Again此 If ye abide in Me察and My words abide in you察ye shall
ask what ye will察and it shall be done unto you。; Think of that
That is another inevitable consequence。 And there is yet another
;He that abideth in Me察the same bringeth forth much fruit。;
Sinlessnessanswered prayermuch fruit。
But in addition to these things察see how many of the highest Christian
virtues and experiences necessarily flow from the assumption of
that attitude towards Christ。 For instance察the moment you assume
that relation to Christ you begin to know what the CHILD´SPIRIT
is。 You stand before Christ察and He becomes your Teacher察and
you instinctively become docile。 Then you learn also to become
CHARITABLE and TOLERANT察because you are learning of Him察and He is
;meek and lowly in heart察─and you catch that spirit。 That is a
bit of His character being reflected into yours。 Instead o