湊徨勵弌傍利 > 哂囂窮徨慕 > addresses >

及17准

addresses-及17准

弌傍 addresses 忖方 耽匈4000忖

梓囚徒貧圭鮗 ○ 賜 ★ 辛酔堀貧和鍬匈梓囚徒貧議 Enter 囚辛指欺云慕朕村匈梓囚徒貧圭鮗 ● 辛指欺云匈競何
!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響




starved humanity bursts into a fuller life。  They do not know how

it is察but they are different men。



One day they find themselves like their Master察going about and

doing good。  To themselves it is unaccountable察but they cannot

do otherwise。  they were not told to do it察it came to them to do

it。  But the people who watch them know well how to account for

it;They have been察─they whisper察 with Jesus。;  Already even

the mark and seal of His character is upon them;They have been

with Jesus。;  Unparalleled phenomenon察that these poor fishermen

should remind other men of Christ  Stupendous victory and mystery

of



Regeneration



that mortal men should suggest GOD to the world



There is something almost melting in the way his contemporaries

and John especially察speak of the influence of Christ。  John lived

himself in daily wonder at Him察he was overpowered察over´awed

entranced察transfigured。  To his mind it was impossible for any one

to come under this influence and ever be the same again。  ;Whosoever

abideth in Him sinneth not察─he said。  It was inconceivable that he

should sin察as inconceivable as that ice should live in a burning

sun察or darkness coexist with noon。  If any one did sin察it

was to John the simple proof that he could never have met Christ。

;Whosoever sinneth察─he exclaims察 hath not seen HIM察neither known

HIM。;  Sin was abashed in this Presence。  Its root withered。  Its

sway and victory were forever at an end。



But these were His contemporaries。  It was easy for THEM to be

influenced by Him察for they were every day and all the day together。

But how can we mirror that which we have never seen拭 How can all

this stupendous result be produced by a Memory察by the scantiest

of all Biographies察by One who lived and left this earth eighteen

hundred years ago拭 How can modern men to´day make Christ察the

absent Christ察their most constant companion still



The answer is that



Friendship is a spiritual thing。



It is independent of Matter察or Space察or Time。  That which I

love in my friend is not that which I see。  What influences me in

my friend is not his body but his spirit。  He influences me about

as much in his absence as in his presence。  It would have been an

ineffable experience truly to have lived at that time





;I think when I read the sweet story of old

    How when Jesus was here among men

He took little children like lambs to his fold

    I should like to have been with Him then。



;I wish that His hand had been laid on my head

    That His arms had been thrown around me

And that I had seen His kind look when he said

    'Let the little ones come unto me。';





And yet察if Christ were to come into the world again察few of us

probably would ever have a chance of seeing Him。  Millions of her

subjects in the little country of England have never seen their

own Queen。  And there would be millions of the subjects of Christ

who could never get within speaking distance of Him if He were

here。  We remember He said此  It is expedient for you not FOR ME

that I go away;察because by going away He could really be nearer

to us than He would have been if He had stayed here。  It would

be geographically and physically impossible for most of us to be

influenced by His person had He remained。  And so our communion

with Him is a spiritual companionship察but not different from most

companionships察which察when you press them down to the roots察you

will find to be essentially spiritual。



All friendship察all love察human and Divine察is purely spiritual。

It was after He was risen that He influenced even the disciples

most。  Hence察in reflecting the character of Christ察it is no real

obstacle that we may never have been in visible contact with Himself。



There lived once a young girl whose perfect grace of character

was the wonder of those who knew her。  She wore on her neck a gold

locket which no one was ever allowed to open。  One day察in a moment

of unusual confidence察one of her companions was allowed to touch

its spring and learn its secret。  She saw written these words



;Whom having not seen I love。;



That was the secret of her beautiful life。  She had been changed

into the Same Image。



Now this is not imitation察but a much deeper thing。  Mark

this distinction察for the difference in the process as well as in

the result察may be as great as that between a photograph secured

by the infallible pencil of the sun察and the rude outline from a

school´boy's chalk。  Imitation is mechanical察reflection organic。

The one is occasional察the other habitual。  In the one case

man comes to God and imitates him察in the other察God comes to man

and imprints Himself upon him。  It is quite true that there is an

imitation of Christ which amounts to reflection。  But Paul's term

includes all that the other holds察and is open to no mistake。



What察then察is the practical lesson拭 It is obvious。  ;Make Christ

your most constant companion;this is what it practically means for

us。  Be more under His influences than under any other influence。

Ten minutes spent in His society every day察ay察two minutes if

it be face to face察and heart to heart察will make the whole day

different。  Every character has an inward springlet Christ be

it。  Every action has a key´notelet Christ set it。



Yesterday you got a certain letter。  You sat down and wrote a reply

which almost scorched the paper。  You picked the cruelest adjectives

you knew and sent it forth察without a pang to do its ruthless work。

You did that because your life was set in the wrong key。  You began


the day with the mirror placed at the wrong angle。



Tomorrow at day´break察turn it towards Him察and even to your enemy

the fashion of your countenance will be changed。  Whatever you then

do察one thing you will find you could not doyou could not write

that letter。  Your first impulse may be the same察your judgement

may be unchanged察but if you try it the ink will dry on your pen

and you will rise from your desk an unavenged察but greater and more

Christian man。  Throughout the whole day your actions察down to the

last detail察will do homage to that early vision。



Yesterday you thought mostly about yourself。  Today the poor will

meet you察and you will feed them。  The helpless察the tempted察the

sad察will throng about you察and each you will befriend。  Where were

all these people yesterday拭 Where they are today察but you did not

see them。  It is in reflected light that the poor are seen。  But

your soul today is



Not at the ordinary angle。



;Things which are not seen; are visible。  For a few short hours

you live the Eternal Life。  The eternal life察the life of faith

is simply the life of a higher vision。  Faith is an attitudea

mirror set at the right angle。



When tomorrow is over察and in the evening you review it察you will

wonder how you did it。  You will not be conscious that you strove

for anything察or imitated anything察or crucified anything。  You

will be conscious of Christ察that He was with you察that without

compulsion you were yet compelled察that without force察or noise

or proclamation察the revolution was accomplished。  You do not

congratulate yourself as one who has done a mighty deed察or achieved

a personal success察or stored up a fund of ;Christian experience;

to ensure the same result again。  What you are conscious of is ;the

glory of the Lord。;  And what the world is conscious of察if the

result be a true one察is also ;the glory of the Lord。;  In looking

at a mirror one does not see the mirror察or think of it察but only

of what it reflects。  For a mirror never calls the attention to

itselfexcept when there are flaws in it。



Let me say a word or two more about the effects which necessarily

must follow from this contact察or fellowship察with Christ。  I

need not quote the texts upon the subjectthe texts about abiding

in Christ。  ;He that abideth in Him sinneth not。;  You cannot sin

when you are standing in front of Christ。  You simply cannot do it。

Again此  If ye abide in Me察and My words abide in you察ye shall

ask what ye will察and it shall be done unto you。;  Think of that

That is another inevitable consequence。  And there is yet another

;He that abideth in Me察the same bringeth forth much fruit。;

Sinlessnessanswered prayermuch fruit。



But in addition to these things察see how many of the highest Christian

virtues and experiences necessarily flow from the assumption of

that attitude towards Christ。  For instance察the moment you assume

that relation to Christ you begin to know what the CHILD´SPIRIT

is。  You stand before Christ察and He becomes your Teacher察and

you instinctively become docile。  Then you learn also to become

CHARITABLE and TOLERANT察because you are learning of Him察and He is

;meek and lowly in heart察─and you catch that spirit。  That is a

bit of His character being reflected into yours。  Instead o

卦指朕村 貧匯匈 和匯匈 指欺競何 4 5

低辛嬬浪散議