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梓囚徒貧圭鮗 ○ 賜 ★ 辛酔堀貧和鍬匈梓囚徒貧議 Enter 囚辛指欺云慕朕村匈梓囚徒貧圭鮗 ● 辛指欺云匈競何
!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響
When you see a boy on the street whipping a top察you know察perhaps
that you could not make that boy happier than by giving him a top
a whip察and half an hour to whip it。 But next birthday察when he
looks back he says
;What a goose I was last year to be delighted with a top。 What I
want now is a baseball bat。;
Then when he becomes an old man察he does not care in the least for
a baseball bat察he wants rest察and a snug fireside and a newspaper
every day。 He wonders how he could ever have taken up his thoughts
with baseball bats and whipping´tops。
Now察when a boy becomes a Christian察he grows out of the evil
things one by onethat is to say察if they are really evilwhich
he used to set his heart upon察。of course I do not mean baseball
bats察for they are not evils察and so instead of telling people to
give up things察we are safer to tell them to ;seek first the Kingdom
of God察─and then they will get new things and better things察and
The old things will drop off
of themselves。 This is what is meant by the ;new heart。; It means
that God puts into us new thoughts and new wishes察and we become
quite different。
III。
Lastly察and very shortly。 What was the third head拭 Grammar。;
Right。
Now察I require a clever boy to answer the next question。 What
is the verb拭 Seek。; Very good此 seek。; What mood is it in
;Imperative mood。; What does that mean拭 A command。; What is
the soldier's first lesson拭 Obedience。; Have you obeyed this
command拭 Remember the imperative mood of these words察 SEEK first
the Kingdom of God。;
This is the command of your King。 It MUST be done。 I have been
trying to show you what a splendid thing it is察what a reasonable
thing it is察what a happy thing it is察but beyond all these reasons
it is a thing that MUST be done察because we are COMMANDED to do
it by our Captain。 Now察there is His command to seek FIRST the
Kingdom of God。 Have you done it
;Well察─I know some boys will say察 we are going to have a good
time察enjoy life察and then we are going to seekLASTthe Kingdom
of God。;
Now察that is mean察it is nothing else than mean for a boy to take
all the good gifts that God has given him察and then give him nothing
back in return but
His wasted life。
God wants boys' LIVES察not only their souls。 It is for active
service that soldiers are drilled察and trained察and fed察and armed。
That is why you and I are in the world at allnot to prepare to
go out of it some day察but to serve God actively in it NOW。 It
is monstrous察and shameful察and cowardly to talk of seeking the
Kingdom LAST。 It is shirking duty察abandoning one's rightful post
playing into the enemy's hand by doing nothing to turn his flank。
Every hour a Kingdom is coming in your heart察in your home察in the
world near you察be it a Kingdom of Darkness or a Kingdom of Light。
You are placed where you are察in a particular business察in a
particular street察to help on there the Kingdom of God。 You cannot
do that when you are old and ready to die。 By that time your
companions will have fought their fight察and lost or won。 If they
lose察will you not be sorry that you did not help them拭 Will you
not regret that only at the last you helped the Kingdom of God
Perhaps you will not be able to do it then。 And then your life
has been lost indeed。
Very few people have the opportunity to seek the Kingdom of God
at the end。 Christ察knowing all that察knowing that religion was
a thing for our life察not merely for our death´bed察has laid this
command upon us now此 Seek FIRST the Kingdom of God。;
I am going to leave you with this text itself。 Every boy in the
world should obey it。
Boys察before you go to work to´morrow察before you go to sleep
to´night察resolve that察God helping you察you are going to seek
FIRST the Kingdom of God。 Perhaps some boys here are deserters
they began once before to serve Christ察and they deserted。 Come
back again察come back again today Others have never enlisted at
all。 Will you not do it now拭 You are old enough to decide。 The
grandest moment of a boy's life is that moment when he decides to
;SEEK FIRST THE KINGDOM OF GOD。;
The Changed Life此 The Greatest Need of the World。
God is all for quality察man is for quantity。 The immediate need
of the world at this moment is not more of us察but察if I may use
the expression察a better brand of us。 To secure ten men of an
improved type would be better than if we had ten thousand more of
the average Christians distributed all over the world。 There is
such a thing in the evangelistic sense as winning the whole world
and losing our own soul。 And the first consideration of our
own lifeour own spiritual relations to Godour own likeness to
Christ。 And I am anxious察briefly察to look at the right and the
wrong way of becoming like Christof becoming better men此 the
right and the wrong way of sanctification。
Let me begin by naming察and in part discarding some processes in
vogue already for producing better lives。 These processes are far
from wrong察in their place they may even be essential。 One ventures
to disparage them only because they do not turn out the most perfect
possible work。
1。 The first imperfect method is to rely on
Resolution。
In will power察in mere spasms of earnestness察there is no salvation。
Struggle察effort察even agony察have their place in Christianity察as
we shall see察but this is not where they come in。
In mid´Atlantic the Etruria察in which I was sailing察suddenly
stopped。 Something had gone wrong with the engines。 There were
five hundred able´bodied men on board the ship。 Do you think that
if we had gathered together and pushed against the mast we could
have pushed it on
When one attempts to sanctify himself by effort察he is trying to
make his boat go by pushing against the mast。 He is like a drowning
man trying to lift himself out of the water by pulling at the hair
of his own head。
Christ held up this method almost to ridicule when He said察 Which
of you by taking thought can add a cubit to his stature拭─ Put down
that method forever as being futile。
The one redeeming feature of the self´sufficient method is thisthat
those who try it find out almost at once that it will not gain the
goal。
2。 Another experimenter says此 But that is not my method。 I have
seen the folly of a mere wild struggle in the dark。 I work on a
principle。 My plan is not to waste power on random effort察but to
concentrate on a single sin。 By taking
One at a time
and crucifying it steadily察I hope in the end to extirpate all。;
To this察unfortunately察there are four objections此 For one thing
life is too short察the name of sin is legion。 For another thing
to deal with individual sins is to leave the rest of the nature
for the time untouched。 In the third place察a single combat with
a special sin does not affect the root and spring of the disease。
If you dam up a stream at one place察it will simply overflow higher
up。 If only one of the channels of sin be obstructed察experience
points to an almost certain overflow through some other part of the
nature。 Partial conversion is almost always accompanied by such
moral leakage察for the pent´up energies accumulate to the bursting
point察and the last state of that soul may be worse than the
first。 In the last place察religion does not consist in negatives
in stopping this sin and stopping that。 The perfect character can
never be produced with a pruning knife。
3。 But a third protests此 So be it。 I make no attempt to stop
sins one by one。 My method is just the opposite。
I copy the virtues
one by one。;
The difficulty about the copying method is that it is apt to be
mechanical。 One can always tell an engraving from a picture察an
artificial flower from a real flower。 To copy virtues one by one
has somewhat the same effect as eradicating the vices one by one
the temporary result is an overbalanced and incongruous character。
Some one defines a PRIG as ;a creature that is over´fed for its
size。; One sometimes finds Christians of this speciesover´fed
on one side of their nature察but dismally thin and starved looking
on the other。 The result察for instance察of copying Humility察and
adding it on to an otherwise worldly life察is simply grotesque。 A
rabid temperance advocate察for the same reason察is often the poorest
of creatures察flourishing on a single virtue察and quite oblivious
that his Temperance is making a worse man of him and not a better。
These are examples of fine virtues spoiled by association with
mean companions。 Character is a unity察and all the virtues must
advance together to make the perfect man。
This method of sanctification察nevertheless察is in the true direction。
It is only in the details of execution that it fails。