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Sweet Goddess; give me health。  Holy Goddess; give me luck and 



grace wherever I go; and help me; Goddess; powerful and immaculate; 



from ugly men; that I may go in the road to the place I purpose:  



help me; Goddess; forsake me not; Goddess; for I pray for God's 



sake。















WALLACHIA AND MOLDAVIA















In Wallachia and Moldavia; two of the eastern…most regions of 



Europe; are to be found seven millions of people calling themselves 



Roumouni; and speaking a dialect of the Latin tongue much corrupted 



by barbarous terms; so called。  They are supposed to be in part 



descendants of Roman soldiers; Rome in the days of her grandeur 



having established immense military colonies in these parts。  In 



the midst of these people exist vast numbers of Gypsies; amounting; 



I am disposed to think; to at least two hundred thousand。  The land 



of the Roumouni; indeed; seems to have been the hive from which the 



West of Europe derived the Gypsy part of its population。  Far be it 



from me to say that the Gypsies sprang originally from Roumouni…



land。  All I mean is; that it was their grand resting…place after 



crossing the Danube。  They entered Roumouni…land from Bulgaria; 



crossing the great river; and from thence some went to the north…



east; overrunning Russia; others to the west of Europe; as far as 



Spain and England。  That the early Gypsies of the West; and also 



those of Russia; came from Roumouni…land; is easily proved; as in 



all the western Gypsy dialects; and also in the Russian; are to be 



found words belonging to the Roumouni speech; for example; 



primavera; spring; cheros; heaven; chorab; stocking; chismey; 



boots; … Roum … primivari; cherul; chorapul; chisme。  One might 



almost be tempted to suppose that the term Rommany; by which the 



Gypsies of Russia and the West call themselves; was derived from 



Roumouni; were it not for one fact; which is; that Romanus in the 



Latin tongue merely means a native of Rome; whilst the specific 



meaning of Rome still remains in the dark; whereas in Gypsy Rom 



means a husband; Rommany the sect of the husbands; Romanesti if 



married。  Whether both words were derived originally from the same 



source; as I believe some people have supposed; is a question 



which; with my present lights; I cannot pretend to determine。















THE ENGLISH GYPSIES















No country appears less adapted for that wandering life; which 



seems so natural to these people; than England。  Those wildernesses 



and forests; which they are so attached to; are not to be found 



there; every inch of land is cultivated; and its produce watched 



with a jealous eye; and as the laws against trampers; without the 



visible means of supporting themselves; are exceedingly severe; the 



possibility of the Gypsies existing as a distinct race; and 



retaining their original free and independent habits; might 



naturally be called in question by those who had not satisfactorily 



verified the fact。  Yet it is a truth that; amidst all these 



seeming disadvantages; they not only exist there; but in no part of 



the world is their life more in accordance with the general idea 



that the Gypsy is like Cain; a wanderer of the earth; for in 



England the covered cart and the little tent are the houses of the 



Gypsy; and he seldom remains more than three days in the same 



place。







At present they are considered in some degree as a privileged 



people; for; though their way of life is unlawful; it is connived 



at; the law of England having discovered by experience; that its 



utmost fury is inefficient to reclaim them from their inveterate 



habits。







Shortly after their first arrival in England; which is upwards of 



three centuries since; a dreadful persecution was raised against 



them; the aim of which was their utter extermination; the being a 



Gypsy was esteemed a crime worthy of death; and the gibbets of 



England groaned and creaked beneath the weight of Gypsy carcases; 



and the miserable survivors were literally obliged to creep into 



the earth in order to preserve their lives。  But these days passed 



by; their persecutors became weary of pursuing them; they showed 



their heads from the holes and caves where they had hidden 



themselves; they ventured forth; increased in numbers; and; each 



tribe or family choosing a particular circuit; they fairly divided 



the land amongst them。







In England; the male Gypsies are all dealers in horses; and 



sometimes employ their idle time in mending the tin and copper 



utensils of the peasantry; the females tell fortunes。  They 



generally pitch their tents in the vicinity of a village or small 



town by the road side; under the shelter of the hedges and trees。  



The climate of England is well known to be favourable to beauty; 



and in no part of the world is the appearance of the Gypsies so 



prepossessing as in that country; their complexion is dark; but not 



disagreeably so; their faces are oval; their features regular; 



their foreheads rather low; and their hands and feet small。  The 



men are taller than the English peasantry; and far more active。  



They all speak the English language with fluency; and in their gait 



and demeanour are easy and graceful; in both points standing in 



striking contrast with the peasantry; who in speech are slow and 



uncouth; and in manner dogged and brutal。







The dialect of the Rommany; which they speak; though mixed with 



English words; may be considered as tolerably pure; from the fact 



that it is intelligible to the Gypsy race in the heart of Russia。  



Whatever crimes they may commit; their vices are few; for the men 



are not drunkards; nor are the women harlots; there are no two 



characters which they hold in so much abhorrence; nor do any words 



when applied by them convey so much execration as these two。







The crimes of which these people were originally accused were 



various; but the principal were theft; sorcery; and causing disease 



among the cattle; and there is every reason for supposing that in 



none of these points they were altogether guiltless。







With respect to sorcery; a thing in itself impossible; not only the 



English Gypsies; but the whole race; have ever professed it; 



therefore; whatever misery they may have suffered on that account; 



they may be considered as having called it down upon their own 



heads。







Dabbling in sorcery is in some degree the province of the female 



Gypsy。  She affects to tell the future; and to prepare philtres by 



means of which love can be awakened in any individual towards any 



particular object; and such is the credulity of the human race; 



even in the most enlightened countries; that the profits arising 



from these practices are great。  The following is a case in point:  



two females; neighbours and friends; were tried some years since; 



in England; for the murder of their husbands。  It appeared that 



they were in love with the same individual; and had conjointly; at 



various times; paid sums of money to a Gypsy woman to work charms 



to captivate his affections。  Whatever little effect the charms 



might produce; they were successful in their principal object; for 



the person in question carried on for some time a criminal 



intercourse with both。  The matter came to the knowledge of the 



husbands; who; taking means to break off this connection; were 



respectively poisoned by their wives。  Till the moment of 



conviction these wretched females betrayed neither emotion nor 



fear; but then their consternation was indescribable; and they 



afterwards confessed that the Gypsy; who had visited them in 



prison; had promised to shield them from conviction by means of her 



art。  It is therefore not surprising that in the fifteenth and 



sixteenth centuries; when a belief in sorcery was supported by the 



laws of all Europe; these people were regarded as practisers of 



sorcery; and punished as such; when; even in the nineteenth; they 



still find people weak enough to place confidence in their claims 



to supernatural power。







The accusation of producing disease and death amongst the cattle 



was far from groundless。  Indeed; however strange and incredible it 



may sound in the present day to those who are unacquainted with 



this caste; and the peculiar habits of the Rommanees; the practice 



is still occasionally pursued in England and many other countries 



where they are found。  From this practice; when they are not 



detected; they derive considerable advantage。  Poisoning cattle is 



exercised by them in two ways:  by one; they merely cause disease 



in the animals; with the view of receiving money for curing them 



upon of

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