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第7节

lecture iv-第7节

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power。 The business transacted at the court of a Russian prince
being distributed among different departments; the heads of these
departments were summoned to sit in the council and received the
name of boyars。 Money being scarce; the boyars were paid for
their services by the donation of crown lands; and this mode of
payment being known under the name of 〃pont;〃 the surname of the
boyars was 〃poutevii boyari。〃 Most of the boyars summoned to sit
in the Douma were exempted from military service; and especially
from the duty of opposing the enemy at the head of their own
retainers; not so much in the open country as in their own
castles。 Hence the origin of another surname 〃wedennii boiari〃
which distinguished the most powerful members of the Russian
medieval nobility。 If we inquire into the origin of those
admitted to the princely council; we shall see that they belonged
to the same class as that which furnished officers to the army
and the chiefs of the central and provincial administration。 This
class is precisely that known to the Anglo…Saxons as Thanes; and
to the Merovingian kings under the title of Antrustions。 The
peculiarity of medieval Russia consisted in this; that; being
divided into a great number of principalities; it left to the
knightly class the liberty of freely choosing the prince whom
they would like to follow。 The Russian knightly class;
corresponding to the 〃ministeriels〃 of feudal Germany; the
so…called 〃slougili liudi〃 or 〃men of service;〃 were authorised
by custom to remain in the service of any prince as long as they
pleased; and to change from one prince to another according to
their own pleasure。 Before attaching himself to any prince the
〃man of service〃 signed a sort of contract with the political
head of the country in which he intended to settle。 On taking
service; a charter was delivered to the knight in which his
duties and rights were precisely stated; and the prince had no
right to infringe these conditions。 In case of bad treatment; the
knight found no difficulty in leaving the prince whom he was
serving and in entering into similar relations with some other of
the numerous petty potentates; who ruled over medieval Russia。
This right of freely passing from the service of one prince to
that of another was clearly recognised by the following sentence
in a treaty signed by the prince of Tver with the Grand Duke of
Lithuania; Kasimir; as late as the middle of the fifteenth
century; 1449; 〃Our bovars and men of service may freely withdraw
from one of us to the other。〃 This document is probably the last
recognition of the liberty of removal once enjoyed by the
knightly class。
    The increasing power of the Grand Duke of Moscovy could not
tolerate this survival of federal autonomy。 This prince did not
object to the liberty of removal as long as it served his own
purposes by increasing the number of persons seeking service in
the Moscovite army and Moscovite civil service; but as soon as
the tyranny of some of the Grand Dukes caused their own knights
to withdraw to Poland and Lithuania; severe measures were taken
to put a stop to this movement of emigration。 The Grand Duke
began to confiscate the grants of land (〃po mestie〃) of the
departing knights; and every time he could lay hands on one of
these seceders he was sure to throw him into prison; very often
together with his wife and children。 The clergy; always on the
side of the secular power; more than once likened the behaviour
of a seceding knight to the conduct of Judas; and declared it to
be not only treason against the State but also a sin in the eyes
of God。
    Keeping in mind the facts just mentioned; we shall have no
difficulty in explaining the Concourse of knights and men of the
sword in the grand duchy of Moscovy。 The territorial extension of
the duchy had necessitated the abolition of a great number of
small principalities; and persons formerly belonging to the
ruling dynasties and united by ties of blood to the Tzar; were
anxious to enter his service。 In this manner the knightly class
began to number in its ranks a whole group of princely families
who were the descendants of those potentates whose dominions had
been conquered and annexed by Moscow。 Before long the number of
persons desirous of taking service under the Grand Duke totally
excluded the possibility of personal and separate conventions;
such as those which settled the mutual rights and duties of
prince and knight in the other principalities of Russia。 These
personal agreements were superseded by a general enactment; which
declared that the man of service occupied a higher or lower rank
in the political hierarchy according; first; to the dignity of
the family to which he belonged; and; secondly; to the number of
years his family had been engaged in the Moscovite service。
    It was generally acknowledged that a princely family  that
is; a family that had once belonged to the number of ruling
dynasties; ought to have precedence over all others among
untitled nobles。 Whoever could show among his ancestors persons
in a high official post had the right to refuse any inferior
situation; especially in those cases in which a person of a
comparatively new family was to be set over him as his superior。
This order of precedence was more than once set aside in
consequence of the low condition to which this or that wealthy
family had been reduced by the loss of its estates。 A Russian
noble in a miserable state of poverty was as little entitled to
occupy a high official position; as was a penniless English duke;
or earl; to take his seat in the House of Lords in the fifteenth
century; in the reign of Edward IV。
    The rules of precedence; constituting what our ancestors of
the fifteenth and sixteenth centuries called 〃mestnichestro;〃
were scrupulously observed both in the army and in the civil
service。 They also found expression in the constitution of the
Council or Douma。 The titled nobility; the princely families; as
a rule; occupied the highest rank in the hierarchy of the
councillors; the rank of 〃doumn iboyars;〃 or boyars of the
Council。
    A certain number of the old Moscovite nobility were allowed
to retain their original rank; but the rest of the nobles were by
degrees lowered to that of persons whose only distinction was to
be 〃the children of ancient boyars。〃 The documents of the time
speak of them in precisely these terms; calling them 〃boiarski
dieti;〃 children of the boyars。
    The second rank among the members of the Douma was occupied
by those known under the name of 〃ocolnichii;〃 or persons living
immediately about the Duke。 This rank in the Douma belonged; as a
rule; to members of the old Moscovite nobility; as well as to
some of the smaller princely families。 The Duke had the right to
confer on his 〃ocolnichy〃 the higher title of boyar as a
recompense for his services。 The rest of the knightly class were
either entirely unconnected with the Council or were simply
summoned to be present at some of its sittings。 They were known
under the general name of 〃noblemen belonging to the Douma;〃
〃dumnii dvoriani;〃 and formed the third rank of Councillors。
    The fourth or lowest rank in the Council was composed of
those members of the knightly class who condescended to hold
second…rate posts in the different executive bodies of the duchy;
such as the Foreign Office (〃Posolsky prikaz〃); or the board
presiding over temporary or life grants of land (Pomesini
prikaz)。 These second…rate bureaucrats; known under the name of
secretaries; diaki; were regularly admitted to the sittings of
the Council; where they formed the lowest but by no means the
least influential order。
    From what has been said it will be seen that autocratic power
in Russia had to deal with certain counterpoises and moderating
influences in the political constitution of the country even
after the fall of the ancient folkmotes。 These checks and
restraints had their roots in the old political rights exercised
by the chiefs of the almost independent principalities which
constituted the unorganised federacy of Russian states。 Whilst
submitting to the power of the Moscovite prince; these once
independent chiefs insisted on the recognition of their privilege
to be next after the Tzar; the principal ruler of the country。
The so…called mestnichestvo was; therefore; a sort of unwritten
constitution; recognising in each of the members of the higher
nobility his distinct right to a place in the machinery of the
State。 The lover classes alone had no part in the conduct of
public affairs。 An end was put to this anomalous situation by the
convocation of the States…General。 The origin of these
States…General; or Sobors; and their further development; will
form the subject of our next lecture。

NOTES:

1。 Herbord; ii。 15…30。

2。 〃Complete Collection of Russian Chronicles;〃 vi。 213。

3。 Compare Diakonov; 〃The Supreme Power of the Moscovite Tsars;〃
Petersburg; 1889。

4。 This subject has been very ably discussed by Professor
Kluchovsky。


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