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mirror everywhere transportable; the best adapted to reflect all

phrases of nature and of life。  After reading the series of English

novelists; Defoe; Richardson; Fielding; Smollett; Sterne; and

Goldsmith down to Miss Burney and Miss Austen; I have become familiar

with England in the eighteenth century; I have encountered clergymen;

country gentlemen; farmers; innkeepers; sailors; people of every

condition in life; high and low; I know the details of fortunes and of

careers; how much is earned; how much is expended; how journeys are

made and how people eat and drink: I have accumulated for myself a

file of precise biographical events; a complete picture in a thousand

scenes of an entire community; the amplest stock of information to

guide me should I wish to frame a history of this vanished world。  On

reading a corresponding list of French novelists; the younger

Crébillon; Rousseau; Marmontel; Laclos; Restif de la Breton; Louvet;

Madame de Sta?l; Madame de Genlis and the rest; including Mercier and

even Mme。  Cottin; I scarcely take any notes; all precise and

instructive little facts are left out; I find civilities; polite acts;

gallantries; mischief…making; social dissertations and nothing else。

They carefully abstain from mentioning money; from giving me figures;

from describing a wedding; a trial; the administration of a piece of

property; I am ignorant of the situation of a curate; of a rustic

noble; of a resident prior; of a steward; of an intendant。  Whatever

relates to a province or to the rural districts; to the bourgeoisie or

to the shop;'36' to the army or to a soldier; to the clergy or to

convents; to justice or to the police; to business or to housekeeping

remains vaguely in my mind or is falsified; to clear up any point I am

obliged to recur to that marvelous Voltaire who; on laying aside the

great classic coat; finds plenty of elbow room and tells all。  On the

organs of society of vital importance; on the practices and

regulations that provoke revolutions; on feudal rights and seigniorial

justice; on the mode of recruiting and governing monastic bodies; on

the revenue measures of the provinces; of corporations and of trade…

unions; on the tithes and the corvées;'37' literature provides me with

scarcely any information。  Drawing…rooms and men of letters are

apparently its sole material。  The rest is null and void。  Outside the

good society that is able to converse France appears perfectly empty。

… On the approach of the Revolution the elimination increases。  Look

through the harangues of the clubs and of the tribune; through

reports; legislative bills and pamphlets; and through the mass of

writings prompted by passing and exciting events; in none of them do

we see any sign of the human creature as we see him in the fields and

in the street; he is always regarded as a simple robot; a well known

mechanism。  Among writers he was a moment ago a dispenser of

commonplaces; among politicians he is now a pliable voter ; touch him

in the proper place and he responds in the desired manner。  Facts are

never apparent; only abstractions; long arrays of sentences on nature;

Reason; and the people; on tyrants and liberty; like inflated

balloons; uselessly conflicting with each other in space。  Were we not

aware that all this would terminate in terrible practical effects then

we could regard it as competition in logic; as school exercises;

academic parades; or ideological compositions。  It is; in fact;

Ideology; the last product of the century; which will stamp the

classic spirit with its final formula and last word。



III。  THE MATHEMATICAL METHOD。



The philosophic method in conformity with the Classic Sprit。  …

Ideology。  … Abuse of the mathematical process。  … Condillac; Rousseau;

Mably; Condorcet; Volney; Sieyès; Cabanis; and de Tracy。  … Excesses of

simplification and boldness of organization。



 The natural process of the classic spirit is to pursue in every

research; with the utmost confidence; without either reserve or

precaution; the mathematical method: to derive; limit and isolate a

few of the simplest generalized notions and then; setting experience

aside; comparing them; combining them; and; from the artificial

compound thus obtained; by pure reasoning; deduce all the consequences

they involve。  It is so deeply implanted as to be equally encountered

in both centuries; as well with Descartes; Malebranche'38' and the

partisans of innate ideas as with the partisans of sensation; of

physical needs and of primary instinct; Condillac; Rousseau;

Helvétius; and later; Condorcet; Volney; Sieyès; Cabanis and Destutt

de Tracy。  In vain do the latter assert that they are the followers of

Bacon and reject (the theory of) innate ideas; with another starting

point than the Cartesians they pursue the same path; and; as with the

Cartesians; after borrowing a little; they leave experience behind

them。  In this vast moral and social world; they only remove the

superficial bark from the human tree with its innumerable roots and

branches; they are unable to penetrate to or grasp at anything beyond

it; their hands cannot contain more。  They have no suspicion of

anything outside of it; the classic spirit; with limited

comprehension; is not far…reaching。  To them the bark is the entire

tree; and; the operation once completed; they retire; bearing along

with them the dry; dead epidermis; never returning to the trunk

itself。  Through intellectual incapacity and literary pride they omit

the characteristic detail; the animating fact; the specific

circumstance; the significant; convincing and complete example。

Scarcely one of these is found in the 〃Logique〃 and in the 〃Traité des

Sensations〃 by Condillac; in the 〃Idéologie〃 by Destutt de Tracy; or

in the 〃Rapports du Physique et du Morale〃 by Cabanis。'39' Never; with

them; are we on the solid and visible ground of personal observation

and narration; but always in the air; in the empty space of pure

generalities。  Condillac declares that the arithmetical method is

adapted to psychology and that the elements of our ideas can be

defined by a process analogous 〃to the rule of three。〃 Sieyès holds

history in profound contempt; and believes that he had 〃perfected the

science of politics〃'40' at one stroke; through an effort of the

brain; in the style of Descartes; who thus discovers analytic

geometry。  Destutt de Tracy; in undertaking to comment on Montesquieu;

finds that the great historian has too servilely confined himself to

history; and attempts to do the work over again by organizing society

as it should be; instead of studying society as it is。  … Never were

such systematic and superficial institutions built up with such a

moderate extract of human nature。'41' Condillac; employing sensation;

animates a statue; and then; by a process of pure reasoning; following

up its effects; as he supposes; on smell; taste; hearing; sight and

touch; fashions a complete human soul。  Rousseau; by means of a

contract; founds political association; and; with this given idea;

pulls down the constitution; government and laws of every balanced

social system。  In a book which serves as the philosophical testament

of the century;'42' Condorcet declares that this method is the 〃final

step of philosophy; that which places a sort of eternal barrier

between humanity and its ancient infantile errors。〃   〃By applying it

to morals; politics and political economy the moral sciences have

progressed nearly as much as the natural sciences。  With its help we

have been able to discover the rights of man。〃 As in mathematics; they

have been deduced from one primordial statement only; which statement;

similar to a first principle in mathematics; becomes a fact of daily

experience; seen by all and therefore self…evident。  … This school of

thought is to endure throughout the Revolution; the Empire and even

into the Restoration;'43' together with the tragedy of which it is the

sister; with the classic spirit their common parent; a primordial;

sovereign power; as dangerous as it is useful; as destructive as it is

creative; as capable of propagating error as truth; as astonishing in

the rigidity of its code; the narrow…mindedness of its yoke and in the

uniformity of its works as in the duration of its reign and the

universality of its ascendancy。'44'



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Notes:



'1' Voltaire; 〃Dict。  Phil。;〃 see the articles on Language。  〃Of all

the languages in Europe the French is most generally used because it

is the best adapted to conversation。  Its character is derived from

that of the people who speak it。  For more than a hundred and fifty

years past; the French have been the most familiar with (good) society

and the first to avoid all embarrassment 。  。  。  It is a better currency

than any other; even if it should lack weight。〃



'2' HIST: honnête homme means gentleman。  (S

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