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human thought and action as none other has done within the Christian era。 

We shall look at it both in its strength and in its weakness; for where one is 

dealing with what one knows to be true one can fearlessly insist upon the 

whole of the truth。 The movement which is destined to bring vitality to the 

dead     and    cold   religions    has   been    called    〃Modern      Spiritualism。〃      The 

〃modern〃 is good; since the thing itself; in one form or another; is as old as 

history; and has always; however obscured by forms; been the red central 

glow in the depths of all religious ideas; permeating the Bible from end to 

end。     But   the   word     〃Spiritualism〃      has    been    so   befouled     by    wicked 

charlatans;   and   so   cheapened   by   many   a   sad   incident;   that   one   could 

almost   wish   that   some   such   term   as   〃psychic   religion〃   would   clear   the 

subject of old prejudices; just as mesmerism; after many years of obloquy; 

was   rapidly  accepted   when   its   name   was   changed   to   hypnotism。   On   the 

other hand; one remembers the sturdy pioneers who have fought under this 

banner;   and   who   were   prepared   to   risk   their   careers;   their   professional 

success;   and   even   their   reputation   for   sanity;   by   publicly   asserting   what 

they knew to be the truth。 



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     Their brave; unselfish devotion must do something to cleanse the name 

for   which   they   fought   and   suffered。   It   was   they   who   nursed   the   system 

which promises to be; not a new religionit is far too big for thatbut part 

of the common heritage of knowledge shared by the whole human   race。 

Perfected      Spiritualism;     however;     will   probably     bear    about    the  same 

relation    to   the  Spiritualism     of   1850    as  a  modern      locomotive      to  the 

bubbling little kettle which heralded the era of steam。 It will end by being 

rather the proof and basis of all religions than a religion in itself。 We have 

already too many religionsbut too few proofs。 Those first manifestations 

at Hydesville varied in no way from many of which we have record in the 

past; but the result arising from them differed very much; because; for the 

first time; it occurred to a human being not merely to listen to inexplicable 

sounds;      and    to   fear    them     or   marvel     at   them;    but    to   establish 

communication with them。 John Wesley's father might have done the same 

more than a century before had the thought occurred to him when he was a 

witness   of  the   manifestations   at   Epworth   in   1726。  It   was only  when   the 

young Fox girl struck her hands together and cried 〃Do as I do〃 that there 

was     instant   compliance;      and   consequent     proof    of  the   presence     of  an 

INTELLIGENT   invisible   force;   thus   differing   from   all   other   forces   of 

which we know。 The circumstances were humble; and even rather sordid; 

upon both sides of the veil; human and spirit; yet it was; as time will more 

and   more   clearly   show;   one   of   the   turning   points   of   the   world's   history; 

greater far than the fall of thrones or the rout of armies。 Some artist of the 

future   will   draw   the   scenethe   sitting…room   of   the   wooden;   shack…like 

house;     the  circle   of  half…awed     and   half…   critical  neighbours;     the   child 

clapping her hands with upturned laughing face; the dark corner shadows 

where these   strange new   forces seem  to lurkforces often apparent;   and 

now come to stay and to effect the complete revolution of human thought。 

We   may   well   ask   why   should   such   great   results   arise   from   such   petty 

sources?   So   argued   the   highbrowed   philosophers   of   Greece   and   Rome 

when the outspoken Paul; with the fisherman Peter and his half…educated 

disciples; traversed all their learned theories; and with the help of women; 

slaves; and schismatic Jews; subverted their ancient creeds。 One can but 

answer that Providence has its own way of attaining its; results; and that it 



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seldom conforms to our opinion of what is most appropriate。 We have a 

larger experience of such phenomena now; and we can define with some 

accuracy  what   it   was   that   happened   at   Hydesville   in   the   year   1848。   We 

know that these matters are governed by law and by conditions as much as 

any other phenomena of the universe; though at the moment it seemed to 

the public to be an isolated and irregular outburst。 On the one hand; you 

had   a   material;   earth…bound   spirit   of   a   low   order   of   development   which 

needed a physical medium in order to be able to indicate its presence。 On 

the   other;   you   had   that   rare   thing;   a   good   physical   medium。   The   result 

followed as surely as the flash follows when the electric battery and wire 

are both properly adjusted。 Corresponding experiments; where effect; and 

cause     duly   follow;    are  being    worked     out   at  the   present    moment      by 

Professor Crawford; of Belfast; as detailed in his two recent books; where 

he   shows   that   there   is   an   actual   loss   of   weight   of   the   medium   in   exact 

proportion to the physical phenomenon produced。'1' The whole secret of 

mediumship        on   this  material    side   appears    to   lie  in  the  power;    quite 

independent       of  oneself;    of  passively    giving    up  some     portion   of  one's 

bodily substance for the use of outside influences。 Why should some have 

this   power   and   some   not?   We   do   not   knownor   do   we   know   why   one 

should have the ear for music and another not。 Each is born in us; and each 

has little connection with our moral natures。 At first it was only physical 

mediumship which was known; and public attention centred upon moving 

tables;    automatic     musical     instruments;      and   other    crude    but   obvious 

examples of outside influence; which were unhappily very easily imitated 

by   rogues。   Since     then   we   have   learned   that   there   are   many   forms     of 

mediumship; so different from each other that an expert at one may have 

no   powers   at   all   at   the   other。   The   automatic   writer;   the   clairvoyant;   the 

crystal…seer; the trance speaker; the photographic medium; the direct voice 

medium; and others; are all; when genuine; the manifestations of one force; 

which   runs   through   varied   channels as it   did  in   the gifts   ascribed   to   the 

disciples。 The unhappy outburst of roguery was helped; no doubt; by the 

need for darkness claimed by the early experimentersa claim which is by 

no means essential; since the greatest of all mediums; D。 D。 Home; was 

able by the exceptional strength of his powers to dispense with it。 At the 



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same time the fact that darkness rather than light; and dryness rather than 

moisture; are helpful to good results has been abundantly manifested; and 

points     to   the   physical     laws    which    underlie     the   phenomena。       The 

observation made long afterwards that wireless telegraphy; another etheric 

force; acts twice as well by night as by day; may; corroborate the general 

conclusions   of   the   early   Spiritualists;   while   their   assertion   that   the   least 

harmful light is red light has a suggestive analogy in the experience of the 

photographer。 

       '1' 〃The Reality of Psychic Phenomena。〃 〃Experiences in Psychical 

Science。〃 (Watkins。) 

       There is no space here for the history of the rise and development of 

the movement。 It provoked warm adhesion and fierce opposition from the 

start。   Professor    Hare    and    Horace    Greeley     were    among     the  educated 

minority   who   tested   and   endorsed   its   truth。   It   was   disfigured   by   many 

grievous incidents;   which   may  explain   but   does   not   excuse   the   perverse 

opposition which it encountered in so many quarters。 This opposition was 

really largely based upon the absolute materialism of the age; which would 

not admit that there could exist at the present moment such conditions as 

might be accepted in the far past。 When actually brought in contact with 

that life beyond the grave which they professed to believe in; these people 

winced; recoiled; and declared it impossible。 The science of the day was 

also rooted in materialism; and discarded all its own very excellent axioms 

when it was faced by an entirely

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