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himself with the former。 His greatest favourites were the works
of Cicero; which he says he always felt himself the better for
reading。 〃I can never;〃 he says; 〃read the works of Cicero on
'Old Age;' or 'Friendship;' or his 'Tusculan Disputations;'
without fervently pressing them to my lips; without being
penetrated with veneration for a mind little short of inspired by
God himself。〃 It was the accidental perusal of Cicero's
'Hortensius' which first detached St。 Augustineuntil then a
profligate and abandoned sensualistfrom his immoral life; and
started him upon the course of inquiry and study which led to his
becoming the greatest among the Fathers of the Early Church。 Sir
William Jones made it a practice to read through; once a year; the
writings of Cicero; 〃whose life indeed;〃 says his biographer; was
the great exemplar of his own。〃
When the good old Puritan Baxter came to enumerate the valuable
and delightful things of which death would deprive him; his mind
reverted to the pleasures he had derived from books and study。
〃When I die;〃 he said; 〃I must depart; not only from sensual
delights; but from the more manly pleasures of my studies;
knowledge; and converse with many wise and godly men; and from all
my pleasure in reading; hearing; public and private exercises of
religion; and such like。 I must leave my library; and turn over
those pleasant books no more。 I must no more come among the
living; nor see the faces of my faithful friends; nor be seen of
man; houses; and cities; and fields; and countries; gardens; and
walks; will be as nothing to me。 I shall no more hear of the
affairs of the world; of man; or wars; or other news; nor see what
becomes of that beloved interest of wisdom; piety; and peace;
which I desire may prosper。〃
It is unnecessary to speak of the enormous moral influence which
books have exercised upon the general civilization of mankind;
from the Bible downwards。 They contain the treasured knowledge of
the human race。 They are the record of all labours; achievements;
speculations; successes; and failures; in science; philosophy;
religion; and morals。 They have been the greatest motive powers
in all times。 〃From the Gospel to the Contrat Social;〃 says De
Bonald; 〃it is books that have made revolutions。〃 Indeed; a great
book is often a greater thing than a great battle。 Even works of
fiction have occasionally exercised immense power on society。
Thus Rabelais in France; and Cervantes in Spain; overturned at the
same time the dominion of monkery and chivalry; employing no other
weapons but ridicule; the natural contrast of human terror。 The
people laughed; and felt reassured。 So 'Telemachus' appeared; and
recalled men back to the harmonies of nature。
〃Poets;〃 says Hazlitt; 〃are a longer…lived race than heroes: they
breathe more of the air of immortality。 They survive more entire
in their thoughts and acts。 We have all that Virgil or Homer did;
as much as if we had lived at the same time with them。 We can
hold their works in our hands; or lay them on our pillows; or put
them to our lips。 Scarcely a trace of what the others did is left
upon the earth; so as to be visible to common eyes。 The one; the
dead authors; are living men; still breathing and moving in their
writings; the others; the conquerors of the world; are but the
ashes in an urn。 The sympathy (so to speak) between thought and
thought is more intimate and vital than that between thought and
action。 Thought is linked to thought as flame kindles into flame;
the tribute of admiration to the MANES of departed heroism is like
burning incense in a marble monument。 Words; ideas; feelings;
with the progress of time harden into substances: things; bodies;
actions; moulder away; or melt into a soundinto thin air。。。。
Not only a man's actions are effaced and vanish with him; his
virtues and generous qualities die with him also。 His intellect
only is immortal; and bequeathed unimpaired to posterity。 Words
are the only things that last for ever。〃 (18)
NOTES
(1) 'Kaye's 'Lives of Indian Officers。'
(2) Emerson; in his 'Society and Solitude;' says 〃In contemporaries;
it is not so easy to distinguish between notoriety and fame。 Be
sure; then; to read no mean books。 Shun the spawn of the press or
the gossip of the hour。。。。 The three practical rules I have to
offer are these:… 1。 Never read a book that is not a year old;
2。 Never read any but famed books; 3。 Never read any but what you
like。〃 Lord Lytton's maxim is: 〃In science; read by preference
the newest books; in literature; the oldest。〃
(3) A friend of Sir Walter Scott; who had the same habit; and prided
himself on his powers of conversation; one day tried to 〃draw out〃
a fellow…passenger who sat beside him on the outside of a coach;
but with indifferent success。 At length the conversationalist
descended to expostulation。 〃I have talked to you; my friend;〃
said he; 〃on all the ordinary subjectsliterature; farming;
merchandise; gaming; game…laws; horse…races; suits at law;
politics; and swindling; and blasphemy; and philosophy: is there
any one subject that you will favour me by opening upon?〃 The
wight writhed his countenance into a grin: 〃Sir;〃 said he; 〃can
you say anything clever about BEND…LEATHER?〃 As might be
expected; the conversationalist was completely nonplussed。
(4) Coleridge; in his 'Lay Sermon;' points out; as a fact of history;
how large a part of our present knowledge and civilization is
owing; directly or indirectly; to the Bible; that the Bible has
been the main lever by which the moral and intellectual character
of Europe has been raised to its present comparative height; and
he specifies the marked and prominent difference of this book from
the works which it is the fashion to quote as guides and
authorities in morals; politics; and history。 〃In the Bible;〃 he
says; 〃every agent appears and acts as a self…substituting
individual: each has a life of its own; and yet all are in life。
The elements of necessity and freewill are reconciled in the
higher power of an omnipresent Providence; that predestinates the
whole in the moral freedom of the integral parts。 Of this the
Bible never suffers us to lose sight。 The root is never detached
from the ground; it is God everywhere; and all creatures conform
to His decreesthe righteous by performance of the law; the
disobedient by the sufferance of the penalty。〃
(5) Montaigne's Essay (Book I。 chap。 xxv。)'Of the Education
of Children。'
(6) 〃Tant il est vrai;〃 says Voltaire; 〃que les hommes; qui sont
audessus des autres par les talents; s'en RAPPROCHENT PRESQUE
TOUJOURS PAR LES FAIBLESSES; car pourquoi les talents nous
mettraient…ils audessous de l'humanite。〃VIE DE MOLIERE。
(7) 'Life;' 8vo Ed。; p。 102。
(8) 'Autobiography of Sir Egerton Brydges; Bart。;' vol。 i。 p。 91。
(9) It was wanting in Plutarch; in Southey ('Life of Nelson'); and in
Forster ('Life of Goldsmith'); yet it must be acknowledged that
personal knowledge gives the principal charm to Tacitus's
'Agricola;' Roper's 'Life of More;' Johnson's 'Lives of Savage and
Pope;' Boswell's 'Johnson;' Lockhart's 'Scott;' Carlyle's
'Sterling;' and Moore's 'Byron;'
(10) The 'Dialogus Novitiorum de Contemptu Mundi。'
(11) The Life of Sir Charles Bell; one of our greatest physiologists;
was left to be written by Amedee Pichot; a Frenchman; and though
Sir Charles Bell's letters to his brother have since been
published; his Life still remains to be written。 It may
also be added that the best Life of Goethe has been written
by an Englishman; and the best Life of Frederick the Great
by a Scotchman。
(12) It is not a little remarkable that the pious Schleiermacher
should have concurred in opinion with Goethe as to the merits of
Spinoza; though he was a man excommunicated by the Jews; to whom
he belonged; and denounced by the Christians as a man little
better than an atheist。 〃The Great Spirit of the world;〃 says
Schleiermacher; in his REDE UBER DIE RELIGION; 〃penetrated the
holy but repudiated Spinoza; the Infinite was his beginning and
his end; the universe his only and eternal love。 He was filled
with religion and religious feeling: and therefore is it that he
stands alone unapproachable; the master in his art; but elevated
above the profane world; without adherents; and without even
citizenship。〃
Cousin also says of Spinoza:… 〃The author whom this pretended
atheist most resembles is the unknown author of 'The Imitation of
Jesus Christ。'〃
(13) Preface to Southeys 'Life of Wesley' (1864)。
(14) Napoleon also read Milton carefully; and it has been related of
him by Sir Colin Campbell; who resided with Napoleon at Elba; that
when speaking of the Battle of Austerlitz; he said that a
particular disposition of his artillery; which; in its results;
had a decisive effect in winning the battle;