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第47节

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It has been said that men succeed in life quite as much by their

temper as by their talents。  However this may be; it is certain

that their happiness in life depends mainly upon their equanimity

of disposition; their patience and forbearance; and their kindness

and thoughtfulness for those about them。  It is really true what

Plato says; that in seeking the good of others we find our own。



There are some natures so happily constituted that they can find

good in everything。  There is no calamity so great but they can

educe comfort or consolation from itno sky so black but they

can discover a gleam of sunshine issuing through it from some

quarter or another; and if the sun be not visible to their eyes;

they at least comfort themselves with the thought that it IS

there; though veiled from them for some good and wise purpose。



Such happy natures are to be envied。  They have a beam in the eye

a beam of pleasure; gladness; religious cheerfulness;

philosophy; call it what you will。  Sunshine is about their

hearts; and their mind gilds with its own hues all that it looks

upon。  When they have burdens to bear; they bear them cheerfully

not repining; nor fretting; nor wasting their energies in useless

lamentation; but struggling onward manfully; gathering up such

flowers as lie along their path。



Let it not for a moment be supposed that men such as those we

speak of are weak and unreflective。  The largest and most

comprehensive natures are generally also the most cheerful; the

most loving; the most hopeful; the most trustful。  It is the wise

man; of large vision; who is the quickest to discern the moral

sunshine gleaming through the darkest cloud。  In present evil he

sees prospective good; in pain; he recognises the effort of nature

to restore health; in trials; he finds correction and discipline;

and in sorrow and suffering; he gathers courage; knowledge; and

the best practical wisdom。



When Jeremy Taylor had lost allwhen his house had been

plundered; and his family driven out…of…doors; and all his worldly

estate had been sequestratedhe could still write thus: 〃I am

fallen into the hands of publicans and sequestrators; and they

have taken all from me; what now?  Let me look about me。  They

have left me the sun and moon; a loving wife; and many friends to

pity me; and some to relieve me; and I can still discourse; and;

unless I list; they have not taken away my merry countenance and

my cheerful spirit; and a good conscience; they have still left me

the providence of God; and all the promises of the Gospel; and my

religion; and my hopes of heaven; and my charity to them; too; and

still I sleep and digest; I eat and drink; I read and meditate。。。。

And he that hath so many causes of joy; and so great; is very much

in love with sorrow and peevishness; who loves all these

pleasures; and chooses to sit down upon his little handful

of thorns。〃 (1)



Although cheerfulness of disposition is very much a matter of

inborn temperament; it is also capable of being trained and

cultivated like any other habit。  We may make the best of life; or

we may make the worst of it; and it depends very much upon

ourselves whether we extract joy or misery from it。  There are

always two sides of life on which we can look; according as we

choosethe bright side or the gloomy。  We can bring the power of

the will to bear in making the choice; and thus cultivate the

habit of being happy or the reverse。  We can encourage the

disposition of looking at the brightest side of things; instead of

the darkest。 And while we see the cloud; let us not shut our eyes

to the silver lining。



The beam in the eye sheds brightness; beauty; and joy upon life in

all its phases。  It shines upon coldness; and warms it; upon

suffering; and comforts it; upon ignorance; and enlightens it;

upon sorrow; and cheers it。  The beam in the eye gives lustre to

intellect; and brightens beauty itself。  Without it the sunshine

of life is not felt; flowers bloom in vain; the marvels of heaven

and earth are not seen or acknowledged; and creation is but a

dreary; lifeless; soulless blank。



While cheerfulness of disposition is a great source of enjoyment

in life; it is also a great safeguard of character。  A devotional

writer of the present day; in answer to the question; How are we

to overcome temptations? says: 〃Cheerfulness is the first thing;

cheerfulness is the second; and cheerfulness is the third。〃  It

furnishes the best soil for the growth of goodness and virtue。  It

gives brightness of heart and elasticity of spirit。  It is the

companion of charity; the nurse of patience the mother of wisdom。

It is also the best of moral and mental tonics。  〃The best cordial

of all;〃 said Dr。 Marshall Hall to one of his patients; 〃is

cheerfulness。〃  And Solomon has said that 〃a merry heart doeth

good like a medicine。〃  When Luther was once applied to for a

remedy against melancholy; his advice was: 〃Gaiety and courage

innocent gaiety; and rational honourable courageare the best

medicine for young men; and for old men; too; for all men against

sad thoughts。〃 (2)  Next to music; if not before it; Luther loved

children and flowers。  The great gnarled man had a heart as

tender as a woman's。



Cheerfulness is also an excellent wearing quality。  It has been

called the bright weather of the heart。  It gives harmony of soul;

and is a perpetual song without words。  It is tantamount to

repose。  It enables nature to recruit its strength; whereas worry

and discontent debilitate it; involving constant wear…and…tear。

How is it that we see such men as Lord Palmerston growing old in

harness; working on vigorously to the end?  Mainly through

equanimity of temper and habitual cheerfulness。  They have

educated themselves in the habit of endurance; of not being easily

provoked; of bearing and forbearing; of hearing harsh and even

unjust things said of them without indulging in undue resentment;

and avoiding worreting; petty; and self…tormenting cares。  An

intimate friend of Lord Palmerston; who observed him closely for

twenty years; has said that he never saw him angry; with perhaps

one exception; and that was when the ministry responsible for the

calamity in Affghanistan; of which he was one; were unjustly

accused by their opponents of falsehood; perjury; and wilful

mutilation of public documents。



So far as can be learnt from biography; men of the greatest genius

have been for the most part cheerful; contented mennot eager

for reputation; money; or powerbut relishing life; and keenly

susceptible of enjoyment; as we find reflected in their works。

Such seem to have been Homer; Horace; Virgil; Montaigne;

Shakspeare; Cervantes。  Healthy serene cheerfulness is apparent in

their great creations。  Among the same class of cheerful…minded

men may also be mentioned Luther; More; Bacon; Leonardo da Vinci;

Raphael; and Michael Angelo。  Perhaps they were happy because

constantly occupied; and in the pleasantest of all workthat of

creating out of the fulness and richness of their great minds。



Milton; too; though a man of many trials and sufferings; must

have been a man of great cheerfulness and elasticity of nature。

Though overtaken by blindness; deserted by friends; and fallen

upon evil days〃darkness before and danger's voice behind〃

yet did he not bate heart or hope; but 〃still bore up and

steered right onward。〃



Henry Fielding was a man borne down through life by debt; and

difficulty; and bodily suffering; and yet Lady Mary Wortley

Montague has said of him that; by virtue of his cheerful

disposition; she was persuaded he 〃had known more happy moments

than any person on earth。〃



Dr。 Johnson; through all his trials and sufferings and hard fights

with fortune; was a courageous and cheerful…natured man。  He

manfully made the best of life; and tried to be glad in it。  Once;

when a clergyman was complaining of the dulness of society in the

country; saying 〃they only talk of runts〃 (young cows); Johnson

felt flattered by the observation of Mrs。 Thrale's mother; who

said; 〃Sir; Dr。 Johnson would learn to talk of runts〃meaning

that he was a man who would make the most of his situation;

whatever it was。



Johnson was of opinion that a man grew better as he grew older;

and that his nature mellowed with age。  This is certainly a much

more cheerful view of human nature than that of Lord Chesterfield;

who saw life through the eyes of a cynic; and held that 〃the heart

never grows better by age: it only grows harder。〃  But both

sayings may be true according to the point from which life is

viewed; and the temper by which a man is governed; for while the

good; profiting by experience; and disciplining themselves by

self…control; will grow better; the ill…conditioned; uninfluenced

by experience; will only grow worse。



Sir Walter Scott was a man full of the milk of human kindness。

Everybody loved him。  

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