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beginning　and　the　end　of　Peoples。　It　told　of　how　the　black　folk　grew；

and　of　how　the　white　folk　should　eat　them　up；　and　wherefore　they　were

and　wherefore　they　should　cease　to　be。　It　told　of　Evil　and　of　Good；　of

Woman　and　of　Man；　and　of　how　these　war　against　each　other；　and　why　it

is　that　they　war；　and　what　are　the　ends　of　the　struggle。　It　told　also

of　the　people　of　the　Zulu；　and　it　spoke　of　a　place　of　a　Little　Hand

where　they　should　conquer；　and　of　a　place　where　a　White　Hand　should

prevail　against　them；　and　how　they　shall　melt　away　beneath　the　shadow

of　the　White　Hand　and　be　forgotten；　passing　to　a　land　where　things　do

not　die；　but　live　on　forever；　the　Good　with　the　Good；　the　Evil　with

the　Evil。　It　told　of　Life　and　of　Death；　of　Joy　and　of　Sorrow；　of　Time

and　of　that　sea　in　which　Time　is　but　a　floating　leaf；　and　of　why　all

these　things　are。　Many　names　also　came　into　the　song；　and　I　knew　but　a

few　of　them；　yet　my　own　was　there；　and　the　name　of　Baleka　and　the　name

of　Umslopogaas；　and　the　name　of　Chaka　the　Lion。　But　a　little　while　did

the　voice　sing；　yet　all　this　was　in　the　songay；　and　much　more；　but

the　meaning　of　the　song　is　gone　from　me；　though　I　knew　it　once；　and

shall　know　it　again　when　all　is　done。　The　voice　in　the　shadow　sang　on

till　the　whole　place　was　full　of　the　sound　of　its　singing；　and　even

the　dead　seemed　to　listen。　Chaka　heard　it　and　shook　with　fear；　but　his

ears　were　deaf　to　its　burden；　though　mine　were　open。



The　voice　came　nearer；　and　now　in　the　shadow　there　was　a　faint　glow　of

light；　like　the　glow　that　gathers　on　the　six…days'　dead。　Slowly　it

drew　nearer；　through　the　shadow；　and　as　it　came　I　saw　that　the　shape

of　the　light　was　the　shape　of　a　woman。　Now　I　could　see　it　well；　and　I

knew　the　face　of　glory。　My　father；　it　was　the　face　of　the　Inkosazana…

y…Zulu；　the　Queen　of　Heaven！　She　came　towards　us　very　slowly；　gliding

down　the　gulf　that　was　full　of　dead；　and　the　path　she　trod　was　paved

with　the　dead；　and　as　she　came　it　seemed　to　me　that　shadows　rose　from

the　dead；　following　her；　the　Queen　of　the　Deadthousands　upon

thousands　of　them。　And；　ah！　her　glory；　my　fatherthe　glory　of　her

hair　of　molten　goldof　her　eyes；　that　were　as　the　noonday　skythe

flash　of　her　arms　and　breast；　that　were　like　the　driven　snow；　when　it

glows　in　the　sunset。　Her　beauty　was　awful　to　look　on；　but　I　am　glad　to

have　lived　to　see　it　as　it　shone　and　changed　in　the　shifting　robe　of

light　which　was　her　garment。



Now　she　drew　near　to　us；　and　Chaka　sank　upon　the　earth；　huddled　up　in

fear；　hiding　his　face　in　his　hands；　but　I　was　not　afraid；　my　father

only　the　wicked　need　fear　to　look　on　the　Queen　of　Heaven。　Nay；　I　was

not　afraid：　I　stood　upright　and　gazed　upon　her　glory　face　to　face。　In

her　hand　she　held　a　little　spear　hafted　with　the　royal　wood：　it　was

the　shadow　of　the　spear　that　Chaka　held　in　his　hand；　the　same　with

which　he　had　slain　his　mother　and　wherewith　he　should　himself　be

slain。　Now　she　ceased　her　singing；　and　stood　before　the　crouching　king

and　before　me；　who　was　behind　the　king；　so　that　the　light　of　her　glory

shone　upon　us。　She　lifted　the　little　spear；　and　with　it　touched　Chaka；

son　of　Senzangacona；　on　the　brow；　giving　him　to　doom。　Then　she　spoke；

but；　though　Chaka　felt　the　touch；　he　did　not　hear　the　words；　that　were

for　my　ears　alone。



〃Mopo；　son　of　Makedama；〃　said　the　low　voice；　〃stay　thy　hand；　the　cup

of　Chaka　is　not　full。　When；　for　the　third　time；　thou　seest　me　riding

down　the　storm；　then　SMITE；　Mopo；　my　child。〃



Thus　she　spoke；　and　a　cloud　swept　over　the　face　of　the　moon。　When　it

passed　she　was　gone；　and　once　more　I　was　alone　with　Chaka；　with　the

night　and　the　dead。



Chaka　looked　up；　and　his　face　was　grey　with　the　sweat　of　fear。



〃Who　was　this；　Mopo？〃　he　said　in　a　hollow　voice。



〃This　was　the　Inkosazana　of　the　Heavens；　she　who　watches　ever　over　the

people　of　our　race；　O　King；　and　who　from　time　to　time　is　seen　of　men

ere　great　things　shall　befall。〃



〃I　have　heard　speak　of　this　queen；〃　said　Chaka。　〃Wherefore　came　she

now；　what　was　the　song　she　sang；　and　why　did　she　touch　me　with　a

spear？〃



〃She　came；　O　King；　because　the　dead　hand　of　Baleka　summoned　her；　as

thou　sawest。　The　song　she　sang　was　of　things　too　high　for　me；　and　why

she　touched　thee　on　the　forehead　with　the　spear　I　do　not　know；　O　King！

Perchance　it　was　to　crown　thee　chief　of　a　yet　greater　realm。〃



〃Yea；　perchance　to　crown　me　chief　of　a　realm　of　death。〃



〃That　thou　art　already；　Black　One；〃　I　answered；　glancing　at　the　silent

multitude　before　us　and　the　cold　shape　of　Baleka。



Again　Chaka　shuddered。　〃Come；　let　us　be　going；　Mopo；〃　he　said；　〃now　I

have　learnt　what　it　is　to　be　afraid。〃



〃Early　or　late；　Fear　is　a　guest　that　all　must　feast；　even　kings；　O

Earth…Shaker！〃　I　answered；　and　we　turned　and　went　homewards　in

silence。



Now　after　this　night　Chaka　gave　it　out　that　the　kraal　of　Gibamaxegu

was　bewitched；　and　bewitched　was　the　land　of　the　Zulus；　because　he

might　sleep　no　more　in　peace；　but　woke　ever　crying　out　with　fear；　and

muttering　the　name　of　Baleka。　Therefore；　in　the　end　he　moved　his　kraal

far　away；　and　built　the　great　town　of　Duguza　here　in　Natal。



Look　now；　my　father！　There　on　the　plain　far　away　is　a　place　of　the

white　menit　is　called　Stanger。　There；　where　is　the　white　man's　town；

stood　the　great　kraal　Duguza。　I　cannot　see；　for　my　eyes　are　dark；　but

you　can　see。　Where　the　gate　of　the　kraal　was　built　there　is　a　house；

it　is　the　place　where　the　white　man　gives　out　justice；　that　is　the

place　of　the　gate　of　the　kraal；　through　which　Justice　never　walked。

Behind　is　another　house；　where　the　white　men　who　have　sinned　against

Him　pray　to　the　King　of　Heaven　for　forgiveness；　there　on　that　spot

have　I　seen　many　a　one　who　had　done　no　wrong　pray　to　a　king　of　men　for

mercy；　but　I　have　never　seen　but　one　who　found　it。　Ou！　the　words　of

Chaka　have　come　true：　I　will　tell　them　to　you　presently；　my　father。

The　white　man　holds　the　land；　he　goes　to　and　fro　about　his　business　of

peace　where　impis　ran　forth　to　kill；　his　children　laugh　and　gather

flowers　where　men　died　in　blood　by　hundreds；　they　bathe　in　the　waters

of　the　Imbozamo；　where　once　the　crocodiles　were　fed　daily　with　human

flesh；　his　young　men　woo　the　maidens　where　other　maids　have　kissed　the

assegai。　It　is　changed；　nothing　is　the　same；　and　of　Chaka　are　left

only　a　grave　yonder　and　a　name　of　fear。



Now；　after　Chaka　had　come　to　the　Duguza　kraal；　for　a　while　he　sat

quiet；　then　the　old　thirst　of　blood　came　on　him；　and　he　sent　his　impis

against　the　people　of　the　Pondos；　and　they　destroyed　that　people；　and

brought　back　their　cattle。　But　the　warriors　might　not　rest；　again　they

were　doctored　for　war；　and　sent　out　by　tens　of　thousands　to　conquer

Sotyangana；　chief　of　the　people　who　live　north　of　the　Limpopo。　They

went　singing；　after　the　king　had　looked　upon　them　and　bidden　them

return　victorious　or　not　at　all。　Their　number　was　so　great　that　from

the　hour　of　dawn　till　the　sun　was　high　in　the　heavens　they　passed　the

gates　of　the　kraal　like　countless　herds　of　cattlethey　the

unconquered。　Little　did　they　know　that　victory　smiled　on　them　no　more；

that　they　must　die　by　thousands　of　hunger　and　fever　in　the　marshes　of

the　Limpopo；　and　that　those　of　them　who　returned　should　come　with

their　shields　in　their　bellies；　having　devoured　their　shields　because

of　their　ravenous　hunger！　But　what　of　them？　They　were　nothing。　〃Dust〃

was　the　name　of　one　of　the　great　regiments　that　went　out　against

Sotyangana；　and　dust　they　weredust　to　be　driven　to　death　by　the

breath　of　Chaka；　Lion　of　the　Zulu。



Now　few　men　remained　in　the　kraal　Duguza；　for　nearly　all　had　gone　with

the　impi；　and　only　women　and　aged　people　were　left。　Dingaan　and

Umhlangana；　brothers　of　the　king；　were　there；　for　Chaka　would　not

suffer　them　to　depart；　fearing　lest　they　should　plot　against　him；　and

he　looked　on　them　always　with　an　angry　eye；　so　that　they　trembled　for

their　lives；　though　they　dared　not　show　their　fear　lest　fate　should

follow　fear。　But　I　guessed　it；　and　like　a　snake　I　wound　myself　into

their　secrets；　and　we　talked　together　darkly　and　in　hints。　But　of　that

presently；　my　father；　for　I　must　tell　of　the　coming　of　Masilo；　he　who

would　have　wed　Zinita；　and　whom　Umslopogaas　the　Slaughterer　had　driven

out　from　the　kraals　of　the　People　of　the　Axe。



It　was　on　the　day　after　the　impi　had　left　that　Masilo　came　to　the

kraal　Duguza；　craving　leave　to　speak　with　the　king。　Chaka　sat　before

his　hut；　and　with　him　were　Dingaan　and　Umhlangana；　his　royal　brothers。

I　was　there　also；　and　certain　of　the　indunas；　councillors　of　the　king。

Chaka　was　weary　that　morning；　for　he　had　slept　badly；　as　now　he　always

did。　Therefore；　when　one　told　him　that　a　certain　wanderer　named　Masilo

would　speak　with　him；　he　did　not　command　that　the　man　should　be

killed；　but　bade　them　bring　him　before　him。　Presently　there　was　a

sound　of　praising；　and　I　saw　a　fat　man；　much　worn　with　travel；　who

crawled　thro