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第5节

on ancient medicine-第5节

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compressing the lips; and still more by using a tube; you can
readily draw in whatever you wish。 And thus; too; the instruments
which are used for cupping are broad below and gradually become
narrow; and are so constructed in order to suck and draw in from the
fleshy parts。 The nature and construction of the parts within a man
are of a like nature; the bladder; the head; the uterus in woman;
these parts clearly attract; and are always filled with a juice
which is foreign to them。 Those parts which are hollow and expanded
are most likely to receive any humidity flowing into them; but
cannot attract it in like manner。 Those parts which are solid and
round could not attract a humidity; nor receive it when it flows to
them; for it would glide past; and find no place of rest on them。
But spongy and rare parts; such as the spleen; the lungs; and the
breasts; drink up especially the juices around them; and become
hardened and enlarged by the accession of juices。 Such things happen
to these organs especially。 For it is not with the spleen as with
the stomach; in which there is a liquid; which it contains and
evacuates every day; but when it (the spleen) drinks up and receives a
fluid into itself; the hollow and lax parts of it are filled; even the
small interstices; and; instead of being rare and soft; it becomes
hard and dense; and it can neither digest nor discharge its
contents: these things it suffers; owing to the nature of its
structure。 Those things which engender flatulence or tormina in the
body; naturally do so in the hollow and broad parts of the body;
such as the stomach and chest; where they produce rumbling noises; for
when they do not fill the parts so as to be stationary; but have
changes of place and movements; there must necessarily be noise and
apparent movements from them。 But such parts as are fleshy and soft;
in these there occur torpor and obstructions; such as happen in
apoplexy。 But when it (the flatus?) encounters a broad and resisting
structure; and rushes against such a part; and this happens when it is
by nature not strong so as to be able to withstand it without
suffering injury; nor soft and rare; so as to receive or yield to
it; but tender; juicy; full of blood; and dense; like the liver; owing
to its density and broadness; it resists and does not yield。 But
flatus; when it obtains admission; increases and becomes stronger; and
rushes toward any resisting object; but owing to its tenderness; and
the quantity of blood which it (the liver) contains; it cannot be
without uneasiness; and for these reasons the most acute and
frequent pains occur in the region of it; along with suppurations
and chronic tumors (phymata)。 These symptoms also occur in the site of
the diaphragm; but much less frequently; for the diaphragm is a broad;
expanded; and resisting substance; of a nervous (tendinous?) and
strong nature; and therefore less susceptible of pain; and yet pains
and chronic abscesses do occur about it。
  23。 There are both within and without the body many other kinds of
structure; which differ much from one another as to sufferings both in
health and disease; such as whether the head be small or large; the
neck slender or thick; long or short; the belly long or round; the
chest and ribs broad or narrow; and many others besides; all which you
ought to be acquainted with; and their differences; so that knowing
the causes of each; you may make the more accurate observations。
  24。 And; as has been formerly stated; one ought to be acquainted
with the powers of juices; and what action each of them has upon
man; and their alliances towards one another。 What I say is this: if a
sweet juice change to another kind; not from any admixture; but
because it has undergone a mutation within itself; what does it
first become?… bitter? salt? austere? or acid? I think acid。 And
hence; an acid juice is the most improper of all things that can be
administered in cases in which a sweet juice is the most proper。 Thus;
if one should succeed in his investigations of external things; he
would be the better able always to select the best; for that is best
which is farthest removed from that which is unwholesome。




                            …THE END…


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