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on ancient medicine-及2准

弌傍 on ancient medicine 忖方 耽匈4000忖

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but even little food will be injurious to him。 But all the causes of
the sufferance refer themselves to this rule察that the strongest
things most especially and decidedly hurt man察whether in health or in
disease。
  7。 What other object察then察had he in view who is called a
physician察and is admitted to be a practitioner of the art察who
found out the regimen and diet befitting the sick察than he who
originally found out and prepared for all mankind that kind of food
which we all now use察in place of the former savage and brutish mode
of living拭To me it appears that the mode is the same察and the
discovery of a similar nature。 The one sought to abstract those things
which the constitution of man cannot digest察because of their wildness
and intemperature察and the other those things which are beyond the
powers of the affection in which any one may happen to be laid up。
Now察how does the one differ from the other察except that the latter
admits of greater variety察and requires more application察whereas
the former was the commencement of the process
  8。 And if one would compare the diet of sick persons with that of
persons in health察he will find it not more injurious than that of
healthy persons in comparison with that of wild beasts and of other
animals。 For察suppose a man laboring under one of those diseases which
are neither serious and unsupportable察nor yet altogether mild察but
such as that察upon making any mistake in diet察it will become
apparent察as if he should eat bread and flesh察or any other of those
articles which prove beneficial to healthy persons察and that察too察not
in great quantity察but much less than he could have taken when in good
health察and that another man in good health察having a constitution
neither very feeble察nor yet strong察eats of those things which are
wholesome and strengthening to an ox or a horse察such as vetches
barley察and the like察and that察too察not in great quantity察but much
less than he could take察the healthy person who did so would be
subjected to no less disturbance and danger than the sick person who
took bread or cake unseasonably。 All these things are proofs that
Medicine is to be prosecuted and discovered by the same method as
the other。
  9。 And if it were simply察as is laid down察that such things as are
stronger prove injurious察but such as are weaker prove beneficial
and nourishing察both to sick and healthy persons察it were an easy
matter察for then the safest rule would be to circumscribe the diet
to the lowest point。 But then it is no less mistake察nor one that
injuries a man less察provided a deficient diet察or one consisting of
weaker things than what mare proper察be administered。 For察in the
constitution of man察abstinence may enervate察weaken察and kill。 And
there are many other ills察different from those of repletion察but no
less dreadful察arising from deficiency of food察wherefore the practice
in those cases is more varied察and requires greater accuracy。 For
one must aim at attaining a certain measure察and yet this measure
admits neither weight nor calculation of any kind察by which it may
be accurately determined察unless it be the sensation of the body
wherefore it is a task to learn this accurately察so as not to commit
small blunders either on the one side or the other察and in fact I
would give great praise to the physician whose mistakes are small察for
perfect accuracy is seldom to be seen察since many physicians seem to
me to be in the same plight as bad pilots察who察if they commit
mistakes while conducting the ship in a calm do not expose themselves
but when a storm and violent hurricane overtake them察they then
from their ignorance and mistakes察are discovered to be what they are
by all men察namely察in losing their ship。 And thus bad and commonplace
physicians察when they treat men who have no serious illness察in
which case one may commit great mistakes without producing any
formidable mischief and such complaints occur much more frequently to
men than dangerous ones此under these circumstances察when they
commit mistakes察they do not expose themselves to ordinary men察but
when they fall in with a great察a strong察and a dangerous disease
then their mistakes and want of skill are made apparent to all。
Their punishment is not far off察but is swift in overtaking both the
one and the other。
  10。 And that no less mischief happens to a man from unseasonable
depletion than from repletion察may be clearly seen upon reverting to
the consideration of persons in health。 For察to some察with whom it
agrees to take only one meal in the day察and they have arranged it
so accordingly察whilst others察for the same reason察also take
dinner察and this they do because they find it good for them察and not
like those persons who察for pleasure or from any casual
circumstance察adopt the one or the other custom and to the bulk of
mankind it is of little consequence which of these rules they observe
that is to say察whether they make it a practice to take one or two
meals。 But there are certain persons who cannot readily change their
diet with impunity察and if they make any alteration in it for one day
or even for a part of a day察are greatly injured thereby。 Such
persons察provided they take dinner when it is not their wont
immediately become heavy and inactive察both in body and mind察and
are weighed down with yawning察slumbering察and thirst察and if they
take supper in addition察they are seized with flatulence察tormina察and
diarrhea察and to many this has been the commencement of a serious
disease察when they have merely taken twice in a day the same food
which they have been in the custom of taking once。 And thus察also
if one who has been accustomed to dine察and this rule agrees with him
should not dine at the accustomed hour察he will straightway feel great
loss of strength察trembling察and want of spirits察the eyes of such a
person will become more pallid察his urine thick and hot察his mouth
bitter察his bowels will seem察as it were察to hang loose察he will
suffer from vertigo察lowness of spirit察and inactivity察 such are
the effects察and if he should attempt to take at supper the same
food which he was wont to partake of at dinner察it will appear
insipid察and he will not be able to take it off察and these things
passing downwards with tormina and rumbling察burn up his bowels察he
experiences insomnolency or troubled and disturbed dreams察and to many
of them these symptoms are the commencement of some disease。
  11。 But let us inquire what are the causes of these things which
happened to them。 To him察then察who was accustomed to take only one
meal in the day察they happened because he did not wait the proper
time察until his bowels had completely derived benefit from and had
digested the articles taken at the preceding meal察and until his belly
had become soft察and got into a state of rest察but he gave it a new
supply while in a state of heat and fermentation察for such bellies
digest much more slowly察and require more rest and ease。 And as to him
who had been accustomed to dinner察since察as soon as the body required
food察and when the former meal was consumed察and he wanted
refreshment察no new supply was furnished to it察he wastes and is
consumed from want of food。 For all the symptoms which I describe as
befalling to this man I refer to want of food。 And I also say that all
men who察when in a state of health察remain for two or three days
without food察experience the same unpleasant symptoms as those which I
described in the case of him who had omitted to take dinner。
  12。 Wherefore察I say察that such constitutions as suffer quickly
and strongly from errors in diet察are weaker than others that do
not察and that a weak person is in a state very nearly approaching to
one in disease察but a person in disease is the weaker察and it is
therefore察more likely that he should suffer if he encounters anything
that is unseasonable。 It is difficult察seeing that there is no such
accuracy in the Art察to hit always upon what is most expedient察and
yet many cases occur in medicine which would require this accuracy察as
we shall explain。 But on that account察I say察we ought not to reject
the ancient Art察as if it were not察and had not been properly founded
because it did not attain accuracy in all things察but rather察since it
is capable of reaching to the greatest exactitude by reasoning察to
receive it and admire its discoveries察made from a state of great
ignorance察and as having been well and properly made察and not from
chance。
  13。 But I wish the discourse to revert to the new method of those
who prosecute their inquiries in the Art by hypothesis。 For if hot察or
cold察or moist察or dry察be that which proves injurious to man察and
if the person who would treat him properly must apply cold to the hot
hot to the cold察moist to the dry察and dry to the moist´ let me be
presented with a man察not indeed one of a strong constitution察but one
of the weaker察and let him eat wheat察such as it is supplied from
the thrashing´floor察raw and unprepared察with raw meat察and let him
drink water。 By using such a diet I know that he will suffer much
and severely察for he will experience pains察his body will bec

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