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war and the future-第28节

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of the war。  I came back from my visit to the Somme battlefields
to find the sylvan peace of Essex invaded by a number of ladies
in blue dresses adorned with large white crosses; who; regardless
of the present shortage of nurses; were visiting every home in
the place on some mission of invitation whose details remained
obscure。  So far as I was able to elucidate this project; it was
in the nature of a magic incantation; a satisfactory end of the
war was to be brought about by convergent prayer and religious
assiduities。  The mission was shy of dealing with me personally;
although as a lapsed communicant I should have thought myself a
particularly hopeful field for Anglican effort; and it came to my
wife and myself merely for our permission and countenance in an
appeal to our domestic servants。  My wife consulted the
household; it seemed very anxious to escape from that appeal; and
as I respect Christianity sufficiently to detest the
identification of its services with magic processes; the mission
retiredcivilly repulsed。  But the incident aroused an uneasy
curiosity in my mind with regard to the general trend of Anglican
teaching and Anglican activities at the present time。  The trend
of my enquiries is to discover the church much more incoherent
and much less religiousin any decent sense of the wordthan I
had supposed it to be。

Organisation is the life of material and the death of mental and
spiritual processes。  There could be no more melancholy
exemplification of this than the spectacle of the Anglican and
Catholic churches at the present time; one using the tragic
stresses of war mainly for pew…rent touting; and the other
paralysed by its Austrian and South German political connections
from any clear utterance upon the moral issues of the war。
Through the opening phases of the war the Established Church of
England was inconspicuous; this is no longer the case; but it may
be doubted whether the change is altogether to its advantage。  To
me this is a very great disappointment。  I have always had a very
high opinion of the intellectual values of the leading divines of
both the Anglican and Catholic communions。  The self…styled
Intelligentsia of Great Britain is all too prone to sneer at
their equipment; but I do not see how any impartial person can
deny that Father Bernard Vaughn is in mental energy; vigour of
expression; richness of thought and variety of information fully
the equal of such an influential lay publicist as Mr。 Horatio
Bottomley。  One might search for a long time among prominent
laymen to find the equal of the Bishop of London。  Nevertheless
it is impossible to conceal the impression of tawdriness that
this latter gentleman's work as head of the National Mission has
left upon my mind。  Attired in khaki he has recently been
preaching in the open air to the people of London upon Tower
Hill; Piccadilly; and other conspicuous places。  Obsessed as I am
by the humanities; and impressed as I have always been by the
inferiority of material to moral facts; I would willingly have
exchanged the sight of two burning Zeppelins for this spectacle
of ecclesiastical fervour。  But as it is; I am obliged to trust
to newspaper reports and the descriptions of hearers and eye…
witnesses。  They leave to me but little doubt of the regrettable
superficiality of the bishop's utterances。

We have a multitude of people chastened by losses; ennobled by a
common effort; needing support in that effort; perplexed by the
reality of evil and cruelty; questioning and seeking after God。
What does the National Mission offer?  On Tower Hill the bishop
seems to have been chiefly busy with a wrangling demonstration
that ten thousand a year is none too big a salary for a man
subject to such demands and expenses as his see involves。  So far
from making anything out of his see he was; he declared; two
thousand a year to the bad。  Some day; when the church has
studied efficiency; I suppose that bishops will have the leisure
to learn something about the general state of opinion and
education in their dioceses。  The Bishop of London was evidently
unaware of the almost automatic response of the sharp socialists
among his hearers。  Their first enquiry would be to learn how he
came by that mysterious extra two thousand a year with which he
supplemented his stipend。  How did he earn /that?/ And if he
didn't earn it…!  And secondly; they would probably have
pointed out to him that his standard of housing; clothing; diet
and entertaining was probably a little higher than theirs。  It is
really no proof of virtuous purity that a man's expenditure
exceeds his income。  And finally some other of his hearers were
left unsatisfied by his silence with regard to the current
proposal to pool all clerical stipends for the common purposes of
the church。  It is a reasonable proposal; and if bishops must
dispute about stipends instead of preaching the kingdom of God;
then they are bound to face it。  The sooner they do so; the more
graceful will the act be。  From these personal apologetics the
bishop took up the question of the exemption; at the request of
the bishops; of the clergy from military service。  It is one of
our contrasts with French conditionsand it is all to the
disadvantage of the British churches。

In his Piccadilly contribution to the National Mission of
Repentance and Hope the bishop did not talk politics but sex。  He
gave his hearers the sort of stuff that is handed out so freely
by the Cinema Theatres; White Slave Traffic talk; denunciations
of 〃Night Hawks〃whatever 〃Night Hawks〃 may beand so on。  One
this or another occasion the bishophe boasts that he himself is
a healthy bachelorlavished his eloquence upon the Fall in the
Birth Rate; and the duty of all married people; from paupers
upward; to have children persistently。  Now sex; like diet; is a
department of conduct and a very important department; but /it
isn't religion!/ The world is distressed by international
disorder; by the monstrous tragedy of war; these little hot talks
about indulgence and begetting have about as much to do with the
vast issues that concern us as; let us say; a discussion of the
wickedness of eating very new and indigestible bread。  It is
talking round and about the essential issue。  It is fogging the
essential issue; which is the forgotten and neglected kingship of
God。  The sin that is stirring the souls of men is the sin of
this war。  It is the sin of national egotism and the devotion of
men to loyalties; ambitions; sects; churches; feuds; aggressions;
and divisions that are an outrage upon God's universal
kingdom。


2

The common clergy of France; sharing the military obligations and
the food and privations of their fellow parishioners; contrast
very vividly with the home…staying types of the ministries of the
various British churches。  I met and talked to several。  Near
Frise there were some barge gunboatsthey have since taken their
place in the fighting; but then they were a surpriseand the men
had been very anxious to have their craft visited and seen。  The
priest who came after our party to see if he could still arrange
that; had been decorated for gallantry。  Of course the English
too have their gallant chaplains; but they are men of the officer
caste; they are just young officers with peculiar collars; not
men among men; as are the French priests。

There can be no doubt that the behaviour of the French priests in
this war has enormously diminished anti…clerical bitterness in
France。  There can be no doubt that France is far more a
religious country than it was before the war。  But if you ask
whether that means any return to the church; any reinstatement of
the church; the answer is a doubtful one。  Religion and the
simple priest are stronger in France to…day; the church; I think;
is weaker。

I trench on no theological discussion when I record the
unfavourable impression made upon all western Europe by the
failure of the Holy Father to pronounce definitely upon the
rights and wrongs of the war。  The church has abrogated its right
of moral judgement。  Such at least seemed to be the opinion of
the Frenchmen with whom I discussed a remarkable interview with
Cardinal Gasparri that I found one morning in /Le Journal。/

It was not the sort of interview to win the hearts of men who
were ready to give their lives to set right what they believe to
be the greatest outrage that has ever been inflicted upon
Christendom; that is to say the forty…three years of military
preparation and of diplomacy by threats that culminated in the
ultimatum to Serbia; the invasion of Belgium and the murder of
the Vise villagers。  It was adorned with a large portrait
of 〃Benoit XV。;〃 looking grave and discouraging over his
spectacles; and the headlines insisted it was 〃/La
Pensee du Pape。/〃 Cross…heads sufficiently indicated
the general tone。  One read:

/〃Le Saint Siege impartial。。。
Au…dessus de la bataille。。。。〃/
The good Cardinal would have made a good lawyer。  He had as
little to say about God and the general righteousness of things
as the Bishop of London。  But he got in some smug reminders of
the severance of diplomatic relations with the Vatican

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