the golden asse-第46节

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n　forme　of　a　cap。　　The　fifth　bare　a　van；　wrought　with　springs　of　gold；　and　another　carried　a　vessell　for　wine　：　By　and　by　after　the　goddesse　followed　a　foot　as　men　do；　and　specially　Mercurie；　the　messenger　of　the　goddesse　infernall　and　supernall；　with　his　face　sometime　blacke；　sometime　faire；　lifting　up　the　head　of　the　dogges　Annubis；　and　bearing　in　his　left　hand；　his　verge；　and　in　his　right　hand；　the　branches　of　a　palme　tree；　after　whom　followed　a　cow　with　an　upright　gate；　representing　the　figure　of　the　great　goddesse；　and　he　that　guided　her；　marched　on　with　much　gravity。　　Another　carried　after　the　secrets　of　their　religion；　closed　in　a　coffer。　　There　was　one　that　bare　on　his　stomacke　a　figure　of　his　god；　not　formed　like　any　beast；　bird；　savage　thing　or　humane　shape；　but　made　by　a　new　invention；　whereby　was　signified　that　such　a　religion　should　not　be　discovered　or　revealed　to　any　person。　　There　was　a　vessel　wrought　with　a　round　bottome；　haveing　on　the　one　side；　pictures　figured　like　unto　the　manner　of　the　Egyptians；　and　on　the　other　side　was　an　eare；　whereupon　stood　the　Serpent　Aspis；　holding　out　his　scaly　necke。　Finally；　came　he　which　was　appointed　to　my　good　fortun　according　to　the　promise　of　the　goddesse。　For　the　great　Priest　which　bare　the　restoration　of　my　human　shape；　by　the　commandement　of　the　goddes；　Approached　more　and　more；　bearing　in　his　left　hand　the　timbrill；　and　in　the　other　a　garland　of　Roses　to　give　me；　to　the　end　I　might　be　delivered　from　cruel　fortune；　which　was　alwaies　mine　enemie；　after　the　sufferance　of　so　much　calamitie　and　paine；　and　after　the　endurance　of　so　manie　perilles：　Then　I　not　returning　hastilie；　by　reason　of　sodaine　joye；　lest　I　should　disturbe　the　quiet　procession　with　mine　importunitie；　but　going　softly　through　the　prease　of　the　people；　which　gave　me　place　on　every　side；　went　after　the　Priest。　　The　priest　being　admonished　the　night　before；　as　I　might　well　perceive　stood　still　and　holding　out　his　hand；　thrust　out　the　garland　of　roses　into　my　mouth；　I　（trembling）　devoured　with　a　great　affection：　And　as　soone　as　I　had　eaten　them；　I　was　not　deceived　of　the　promise　made　unto　me。　For　my　deforme　and　Assie　face　abated；　and　first　the　rugged　haire　of　my　body　fell　off；　my　thick　skin　waxed　soft　and　tender；　the　hooves　of　my　feet　changed　into　toes；　my　hands　returned　againe；　my　neck　grew　short；　my　head　and　mouth　began　round；　my　long　eares　were　made　little；　my　great　and　stonie　teeth　waxed　lesse　like　the　teeth　of　men；　and　my　tayle　which　combred　me　most；　appeared　no　where：　then　the　people　began　to　marvaile；　and　the　religious　honoured　the　goddesse；　for　so　evident　a　miracle；　they　wondered　at　the　visions　which　they　saw　in　the　night；　and　the　facilitie　of　my　reformation；　whereby　they　rendered　testimonie　of　so　great　a　benefit　which　I　received　of　the　goddesse。　When　I　saw　my　selfe　in　such　estate；　I　stood　still　a　good　space　and　said　nothing；　for　I　could　not　tell　what　to　say；　nor　what　word　I　shoulde　first　speake；　nor　what　thanks　I　should　render　to　the　goddesse；　but　the　great　Priest　understanding　all　my　fortune　and　miserie；　by　divine　advertisement；　commanded　that　one　should　give　me　garments　to　cover　me：　Howbeit　as　soone　as　I　was　transformed　from　an　asse　to　my　humane　shape；　I　hid　the　privitie　of　my　body　with　my　hands　as　shame　and　necessity　compelled　mee。　　Then　one　of　the　company　put　off　his　upper　robe　and　put　it　on　my　backe：　which　done；　the　Priest　looked　upon　me；　with　a　sweete　and　benigne　voice；　gan　say　in　this　sort：　O　my　friend　Lucius；　after　the　endurance　of　so　many　labours；　and　the　escape　of　so　many　tempests　of　fortune；　thou　art　at　length　come　to　the　port　and　haven　of　rest　and　mercy：　neither　did　thy　noble　linage；　thy　dignity；　thy　doctrine；　or　any　thing　prevaile；　but　that　thou　hast　endured　so　many　servil　pleasures；　by　a　little　folly　of　thy　youthfullnes；　whereby　thou　hast　had　a　sinister　reward　for　thy　unprosperous　curiositie；　but　howsoever　the　blindnes　of　fortune　tormented　thee　in　divers　dangers　：　so　it　is；　that　now　unwares　to　her；　thou　art　come　to　this　present　felicitie　：　let　fortune　go；　and　fume　with　fury　in　another　place；　let　her　finde　some　other　matter　to　execute　her　cruelty；　for　fortune　hath　no　puissance　against　them　which　serve　and　honour　our　goddesse。　　For　what　availed　the　theeves　：　the　beasts　savage　：　thy　great　servitude　：　the　ill　and　dangerous　waits　：　the　long　passages　：　the　feare　of　death　every　day？　Know　thou；　that　now　thou　art　safe；　and　under　the　protection　of　her；　who　by　her　cleare　light　doth　lighten　the　other　gods　：　wherefore　rejoyce　and　take　a　convenable　countenance　to　thy　white　habit；　follow　the　pomp　of　this　devout　and　honorable　procession；　to　the　end　that　such　which　be　not　devout　to　the　Goddes；　may　see　and　acknowledge　their　errour。　　Behold　Lucius；　thou　art　delivered　from　so　great　miseries；　by　the　providence　of　the　goddesse　Isis；　rejoyce　therefore　and　triumph　of　the　victory　of　fortune；　to　the　end　thou　maist　live　more　safe　and　sure；　make　thy　selfe　one　of　this　holy　order；　dedicate　thy　minde　to　the　Obsequy　of　our　Religion；　and　take　upon　thee　a　a　voluntary　yoake　of　ministrie　：　And　when　thou　beginnest　to　serve　and　honour　the　goddes；　then　thou　shalt　feele　the　fruit　of　thy　liberty　：　After　that　the　great　Priest　had　prophesied　in　this　manner；　with　often　breathings；　he　made　a　conclusion　of　his　words　：　Then　I　went　amongst　the　company　of　die　rest　and　followed　the　procession　：　everie　one　of　the　people　knew　me；　and　pointing　at　me　with　their　fingers；　said　in　this　sort　：　Behold　him　who　is　this　day　transformed　into　a　man　by　the　puissance　of　the　soveraigne　goddesse；　verily　he　is　blessed　and　most　blessed　that　hath　merited　so　great　grace　from　heaven；　as　by　the　innocencie　of　his　former　life；　and　as　it　were　by　a　new　regeneration　is　reserved　to　the　obsequie　of　the　goddesse。　　In　the　meane　season　by　little　and　little　we　approached　nigh　unto　the　sea　cost；　even　to　that　place　where　I　lay　the　night　before　being　an　Asse。　　There　after　the　images　and　reliques　were　orderly　disposed；　the　great　Priest　compassed　about　with　divers　pictures　according　to　the　fashion　of　the　Aegyptians；　did　dedicate　and　consecrate　with　certaine　prayers　a　fair　ship　made　very　cunningly；　and　purified　the　same　with　a　torch；　an　egge；　and　sulphur；　the　saile　was　of　white　linnen　cloath；　whereon　was　written　certaine　letters；　which　testified　the　navigation　to　be　prosperous；　the　mast　was　of　a　great　length；　made　of　a　Pine　tree；　round　and　very　excellent　with　a　shining　top；　the　cabin　was　covered　over　with　coverings　of　gold；　and　all　the　shippe　was　made　of　Citron　tree　very　faire；　then　all　the　people　as　well　religious　as　prophane　tooke　a　great　number　of　Vannes；　replenished　with　odours　and　pleasant　smells　and　threw　them　into　the　sea　mingled　with　milke；　untill　the　ship　was　filled　up　with　large　gifts　and　prosperous　devotions；　when　as　with　a　pleasant　wind　it　launched　out　into　the　deep。　　But　when　they　had　lost　the　sight　of　the　ship；　every　man　caried　againe　that　he　brought；　and　went　toward　the　temple　in　like　pompe　and　order　as　they　came　to　the　sea　side。　When　we　were　come　to　the　temple；　the　great　priest　and　those　which　were　deputed　to　carrie　the　divine　figures；　but　especially　those　which　had　long　time　bin　worshippers　of　the　religion；　went　into　the　secret　chamber　of　the　goddesse；　where　they　put　and　placed　the　images　according　to　their　ordor。　　This　done；　one　of　the　company　which　was　a　scribe　or　interpreter　of　letters；　who　in　forme　of　a　preacher　stood　up　in　a　chaire　before　the　place　of　the　holy　college；　and　began　to　reade　out　of　a　booke；　and　to　interpret　to　the　great　prince；　the　senate；　and　to　all　the　noble　order　of　chivalry；　and　generally　to　all　the　Romane　people；　and　to　all　such　as　be　under　the　jurisdiction　of　Rome；　these　words　following　（Laois　Aphesus）　which　signified　the　end　of　their　divin　service　and　that　it　was　lawfull　for　every　man　to　depart；　whereat　all　the　people　gave　a　great　showt；　and　replenished　with　much　joy；　bare　all　kind　of　hearbs　and　garlands　of　flowers　home　to　their　houses；　kissing　and　imbracing　the　steps　where　the　goddesse　passed　：　howbeit　I　could　not　doe　as　the　rest；　for　my　mind　would　not　suffer　me　to　depart　one　foot　away；　so　attentiv　was　I　to　behold　the　beauty　of　the　goddesse；　with　remembrance　of　the　great　miserie　I　had　endured。



　THE　FORTY…EIGHTH　CHAPTER


How　the　parents　and　friends　of　Apuleius　heard　news　that　he　was　alive　and　in　health。


In　the　mean　season　newes　was　carried　into　my　countrey　（as　swift　as　the　flight　of　birds；　or　as　the　blast　of　windes）　of　the　grace　and　benefit　which　I　received　of　the　goddesse；　and　of　my　fortune　worthy　to　be　had　in　memory。　Then　my　parents　friends　and　servants　of　our　house　understanding　that　I　was　not　dead；　as　they　were　falsely　informed；　came　towards　me　with　great　diligence　to　see　me；　as　a　man　raised　from　death　to　life　：　and　I　which　never　thought　to　see　them　againe；　was　as　joyfull　as　they；　accepting　and　taking　in　good　part　their　honest　gifts　and　oblations　that　they　gave；　to　the　intent　I　might　buy　such　things　as　was　necessarie　for　my　body　：　for　after　I　had　made　relation　unto　them　of　all　my　pristine　miserie；　and　present　joyes；　I　went　before　the　face　of　the　goddesse　and　hired　me　a　house　within　the　cloister　of　the　temple　to　the　end　I　might　continually　be　ready　to　the　service　of　the　goddesse；　and　ordinarily　frequent　the　company　of　the　pries