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why do you fear to talk about it?〃



〃Why burden my mind with thoughts about certainties?〃 I countered。



〃But are you certain?〃 she insisted。  〃Tell me about it。  What is it

likeyour immortality?〃



And when I had told her of Niflheim and Muspell; of the birth of the

giant Ymir from the snowflakes; of the cow Andhumbla; and of Fenrir

and Loki and the frozen Jotunsas I say; when I had told her of all

this; and of Thor and Odin and our own Valhalla; she clapped her

hands and cried out; with sparkling eyes:



〃Oh; you barbarian!  You great child!  You yellow giant…thing of the

frost!  You believer of old nurse tales and stomach satisfactions!

But the spirit of you; that which cannot die; where will it go when

your body is dead?〃



〃As I have said; Valhalla;〃 I answered。  〃And my body shall be

there; too。〃



〃Eating?drinking?fighting?〃



〃And loving;〃 I added。  〃We must have our women in heaven; else what

is heaven for?〃



〃I do not like your heaven;〃 she said。  〃It is a mad place; a beast

place; a place of frost and storm and fury。〃



〃And your heaven?〃 I questioned。



〃Is always unending summer; with the year at the ripe for the fruits

and flowers and growing things。〃



I shook my head and growled:



〃I do not like your heaven。  It is a sad place; a soft place; a

place for weaklings and eunuchs and fat; sobbing shadows of men。〃



My remarks must have glamoured her mind; for her eyes continued to

sparkle; and mine was half a guess that she was leading me on。



〃My heaven;〃 she said; 〃is the abode of the blest。〃



〃Valhalla is the abode of the blest;〃 I asserted。  〃For look you;

who cares for flowers where flowers always are? in my country; after

the iron winter breaks and the sun drives away the long night; the

first blossoms twinkling on the melting ice…edge are things of joy;

and we look; and look again。



〃And fire!〃 I cried out。  〃Great glorious fire!  A fine heaven yours

where a man cannot properly esteem a roaring fire under a tight roof

with wind and snow a…drive outside。〃



〃A simple folk; you;〃 she was back at me。  〃You build a roof and a

fire in a snowbank and call it heaven。  In my heaven we do not have

to escape the wind and snow。〃



〃No;〃 I objected。  〃We build roof and fire to go forth from into the

frost and storm and to return to from the frost and storm。  Man's

life is fashioned for battle with frost and storm。  His very fire

and roof he makes by his battling。  I know。  For three years; once;

I knew never roof nor fire。  I was sixteen; and a man; ere ever I

wore woven cloth on my body。  I was birthed in storm; after battle;

and my swaddling cloth was a wolfskin。  Look at me and see what

manner of man lives in Valhalla。〃



And look she did; all a…glamour; and cried out:



〃You great; yellow giant…thing of a man!〃  Then she added pensively;

〃Almost it saddens me that there may not be such men in my heaven。〃



〃It is a good world;〃 I consoled her。  〃Good is the plan and wide。

There is room for many heavens。  It would seem that to each is given

the heaven that is his heart's desire。  A good country; truly; there

beyond the grave。  I doubt not I shall leave our feast halls and

raid your coasts of sun and flowers; and steal you away。  My mother

was so stolen。〃



And in the pause I looked at her; and she looked at me; and dared to

look。  And my blood ran fire。  By Odin; this was a woman!



What might have happened I know not; for Pilate; who had ceased from

his talk with Ambivius and for some time had sat grinning; broke the

pause。



〃A rabbi; a Teutoberg rabbi!〃 he gibed。  〃A new preacher and a new

doctrine come to Jerusalem。  Now will there be more dissensions; and

riotings; and stonings of prophets。  The gods save us; it is a mad…

house。  Lodbrog; I little thought it of you。  Yet here you are;

spouting and fuming as wildly as any madman from the desert about

what shall happen to you when you are dead。  One life at a time;

Lodbrog。  It saves trouble。  It saves trouble。〃



〃Go on; Miriam; go on;〃 his wife cried。



She had sat entranced during the discussion; with hands tightly

clasped; and the thought flickered up in my mind that she had

already been corrupted by the religious folly of Jerusalem。  At any

rate; as I was to learn in the days that followed; she was unduly

bent upon such matters。  She was a thin woman; as if wasted by

fever。  Her skin was tight…stretched。  Almost it seemed I could look

through her hands did she hold them between me and the light。  She

was a good woman; but highly nervous; and; at times; fancy…flighted

about shades and signs and omens。  Nor was she above seeing visions

and hearing voices。  As for me; I had no patience with such

weaknesses。  Yet was she a good woman with no heart of evil。





I was on a mission for Tiberius; and it was my ill luck to see

little of Miriam。  On my return from the court of Antipas she had

gone into Batanaea to Philip's court; where was her sister。  Once

again I was back in Jerusalem; and; though it was no necessity of my

business to see Philip; who; though weak; was faithful to Roman

will; I journeyed into Batanaea in the hope of meeting with Miriam。



Then there was my trip into Idumaea。  Also; I travelled into Syria

in obedience to the command of Sulpicius Quirinius; who; as imperial

legate; was curious of my first…hand report of affairs in Jerusalem。

Thus; travelling wide and much; I had opportunity to observe the

strangeness of the Jews who were so madly interested in God。  It was

their peculiarity。  Not content with leaving such matters to their

priests; they were themselves for ever turning priests and preaching

wherever they could find a listener。  And listeners they found a…

plenty。



They gave up their occupations to wander about the country like

beggars; disputing and bickering with the rabbis and Talmudists in

the synagogues and temple porches。  It was in Galilee; a district of

little repute; the inhabitants of which were looked upon as witless;

that I crossed the track of the man Jesus。  It seems that he had

been a carpenter; and after that a fisherman; and that his fellow…

fishermen had ceased dragging their nets and followed him in his

wandering life。  Some few looked upon him as a prophet; but the most

contended that he was a madman。  My wretched horse…boy; himself

claiming Talmudic knowledge second to none; sneered at Jesus;

calling him the king of the beggars; calling his doctrine Ebionism;

which; as he explained to me; was to the effect that only the poor

should win to heaven; while the rich and powerful were to burn for

ever in some lake of fire。



It was my observation that it was the custom of the country for

every man to call every other man a madman。  In truth; in my

judgment; they were all mad。  There was a plague of them。  They cast

out devils by magic charms; cured diseases by the laying on of

hands; drank deadly poisons unharmed; and unharmed played with

deadly snakesor so they claimed。  They ran away to starve in the

deserts。  They emerged howling new doctrine; gathering crowds about

them; forming new sects that split on doctrine and formed more

sects。



〃By Odin;〃 I told Pilate; 〃a trifle of our northern frost and snow

would cool their wits。  This climate is too soft。  In place of

building roofs and hunting meat; they are ever building doctrine。〃



〃And altering the nature of God;〃 Pilate corroborated sourly。  〃A

curse on doctrine。〃



〃So say I;〃 I agreed。  〃If ever I get away with unaddled wits from

this mad land; I'll cleave through whatever man dares mention to me

what may happen after I am dead。〃



Never were such trouble makers。  Everything under the sun was pious

or impious to them。  They; who were so clever in hair…splitting

argument; seemed incapable of grasping the Roman idea of the State。

Everything political was religious; everything religious was

political。  Thus every procurator's hands were full。  The Roman

eagles; the Roman statues; even the votive shields of Pilate; were

deliberate insults to their religion。



The Roman taking of the census was an abomination。  Yet it had to be

done; for it was the basis of taxation。  But there it was again。

Taxation by the State was a crime against their law and God。  Oh;

that Law!  It was not the Roman law。  It was their law; what they

called God's law。  There were the zealots; who murdered anybody who

broke this law。  And for a procurator to punish a zealot caught red…

handed was to raise a riot or an insurrection。



Everything; with these strange people; was done in the name of God。

There were what we Romans called the THAUMATURGI。  They worked

miracles to prove doctrine。  Ever has it seemed to me a witless

thing to prove the multiplication table by turning a staff into a

serpent; or even into two serpents。  Yet these things the

thaumaturgi did; and always to the excitement of the commo

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