the jacket (the star-rover)-第24节
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flesh。 And I thought with contempt; and with a certain
satisfaction; of the far cities of the plain I had known; all
unheeding; in their pomp and lust; of the last day so near at hand。
Well; they would see soon enough; but too late for them。 And I
should see。 But I was ready。 And to their cries and lamentations
would I arise; reborn and glorious; and take my well…earned and
rightful place in the City of God。
At times; between dreams and visions in which I was verily and
before my time in the City of God; I conned over in my mind old
discussions and controversies。 Yes; Novatus was right in his
contention that penitent apostates should never again be received
into the churches。 Also; there was no doubt that Sabellianism was
conceived of the devil。 So was Constantine; the arch…fiend; the
devil's right hand。
Continually I returned to contemplation of the nature of the unity
of God; and went over and over the contentions of Noetus; the
Syrian。 Better; however; did I like the contentions of my beloved
teacher; Arius。 Truly; if human reason could determine anything at
all; there must have been a time; in the very nature of sonship;
when the Son did not exist。 In the nature of sonship there must
have been a time when the Son commenced to exist。 A father must be
older than his son。 To hold otherwise were a blasphemy and a
belittlement of God。
And I remembered back to my young days when I had sat at the feet of
Arius; who had been a presbyter of the city of Alexandria; and who
had been robbed of the bishopric by the blasphemous and heretical
Alexander。 Alexander the Sabellianite; that is what he was; and his
feet had fast hold of hell。
Yes; I had been to the Council of Nicea; and seen it avoid the
issue。 And I remembered when the Emperor Constantine had banished
Arius for his uprightness。 And I remembered when Constantine
repented for reasons of state and policy and commanded Alexander
the other Alexander; thrice cursed; Bishop of Constantinopleto
receive Arius into communion on the morrow。 And that very night did
not Arius die in the street? They said it was a violent sickness
visited upon him in answer to Alexander's prayer to God。 But I
said; and so said all we Arians; that the violent sickness was due
to a poison; and that the poison was due to Alexander himself;
Bishop of Constantinople and devil's poisoner。
And here I ground my body back and forth on the sharp stones; and
muttered aloud; drunk with conviction:
〃Let the Jews and Pagans mock。 Let them triumph; for their time is
short。 And for them there will be no time after time。〃
I talked to myself aloud a great deal on that rocky shelf
overlooking the river。 I was feverish; and on occasion I drank
sparingly of water from a stinking goatskin。 This goatskin I kept
hanging in the sun that the stench of the skin might increase and
that there might be no refreshment of coolness in the water。 Food
there was; lying in the dirt on my cave…floora few roots and a
chunk of mouldy barley…cake; and hungry I was; although I did not
eat。
All I did that blessed; livelong day was to sweat and swelter in the
sun; mortify my lean flesh upon the rock; gaze out of the
desolation; resurrect old memories; dream dreams; and mutter my
convictions aloud。
And when the sun set; in the swift twilight I took a last look at
the world so soon to pass。 About the feet of the colossi I could
make out the creeping forms of beasts that laired in the once proud
works of men。 And to the snarls of the beasts I crawled into my
hole; and; muttering and dozing; visioning fevered fancies and
praying that the last day come quickly; I ebbed down into the
darkness of sleep。
Consciousness came back to me in solitary; with the quartet of
torturers about me。
〃Blasphemous and heretical Warden of San Quentin whose feet have
fast hold of hell;〃 I gibed; after I had drunk deep of the water
they held to my lips。 〃Let the jailers and the trusties triumph。
Their time is short; and for them there is no time after time。〃
〃He's out of his head;〃 Warden Atherton affirmed。
〃He's putting it over on you;〃 was Doctor Jackson's surer judgment。
〃But he refuses food;〃 Captain Jamie protested。
〃Huh; he could fast forty days and not hurt himself;〃 the doctor
answered。
〃And I have;〃 I said; 〃and forty nights as well。 Do me the favour
to tighten the jacket and then get out of here。〃
The head trusty tried to insert his forefinger inside the lacing。
〃You couldn't get a quarter of an inch of slack with block and
tackle;〃 he assured them。
〃Have you any complaint to make; Standing?〃 the Warden asked。
〃Yes;〃 was my reply。 〃On two counts。〃
〃What are they?〃
〃First;〃 I said; 〃the jacket is abominably loose。 Hutchins is an
ass。 He could get a foot of slack if he wanted。〃
〃What is the other count?〃 Warden Atherton asked。
〃That you are conceived of the devil; Warden。〃
Captain Jamie and Doctor Jackson tittered; and the Warden; with a
snort; led the way out of my cell。
Left alone; I strove to go into the dark and gain back to the wagon
circle at Nephi。 I was interested to know the outcome of that
doomed drifting of our forty great wagons across a desolate and
hostile land; and I was not at all interested in what came of the
mangy hermit with his rock…roweled ribs and stinking water…skin。
And I gained back; neither to Nephi nor the Nile; but to …
But here I must pause in the narrative; my reader; in order to
explain a few things and make the whole matter easier to your
comprehension。 This is necessary; because my time is short in which
to complete my jacket…memoirs。 In a little while; in a very little
while; they are going to take me out and hang me。 Did I have the
full time of a thousand lifetimes; I could not complete the last
details of my jacket experiences。 Wherefore I must briefen the
narrative。
First of all; Bergson is right。 Life cannot be explained in
intellectual terms。 As Confucius said long ago: 〃When we are so
ignorant of life; can we know death?〃 And ignorant of life we truly
are when we cannot explain it in terms of the understanding。 We
know life only phenomenally; as a savage may know a dynamo; but we
know nothing of life noumenonally; nothing of the nature of the
intrinsic stuff of life。
Secondly; Marinetti is wrong when he claims that matter is the only
mystery and the only reality。 I say and as you; my reader; realize;
I speak with authorityI say that matter is the only illusion。
Comte called the world; which is tantamount to matter; the great
fetich; and I agree with Comte。
It is life that is the reality and the mystery。 Life is vastly
different from mere chemic matter fluxing in high modes of notion。
Life persists。 Life is the thread of fire that persists through all
the modes of matter。 I know。 I am life。 I have lived ten thousand
generations。 I have lived millions of years。 I have possessed many
bodies。 I; the possessor of these many bodies; have persisted。 I
am life。 I am the unquenched spark ever flashing and astonishing
the face of time; ever working my will and wreaking my passion on
the cloddy aggregates of matter; called bodies; which I have
transiently inhabited。
For look you。 This finger of mine; so quick with sensation; so
subtle to feel; so delicate in its multifarious dexterities; so firm
and strong to crook and bend or stiffen by means of cunning
leveragesthis finger is not I。 Cut it off。 I live。 The body is
mutilated。 I am not mutilated。 The spirit that is I is whole。
Very well。 Cut off all my fingers。 I am I。 The spirit is entire。
Cut off both hands。 Cut off both arms at the shoulder…sockets。 Cut
off both legs at the hip…sockets。 And I; the unconquerable and
indestructible I; survive。 Am I any the less for these mutilations;
for these subtractions of the flesh? Certainly not。 Clip my hair。
Shave from me with sharp razors my lips; my nose; my earsay; and
tear out the eyes of me by the roots; and there; mewed in that
featureless skull that is attached to a hacked and mangled torso;
there in that cell of the chemic flesh; will still be I;
unmutilated; undiminished。
Oh; the heart still beats。 Very well。 Cut out the heart; or;
better; fling the flesh…remnant into a machine of a thousand blades
and make mincemeat of itand I; I; don't you understand; all the
spirit and the mystery and the vital fire and life of me; am off and
away。 I have not perished。 Only the body has perished; and the
body is not I。
I believe Colonel de Rochas was correct when he asserted that under
the compulsion of his will he sent the girl Josephine; while she was
in hypnotic trance; back through the eighteen years she had lived;
back through the silence and the dark ere she had been born; back to
the light of a previous livin