the professor at the breakfast table-第22节
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'This physician believes we 〃are even now in a state of semi…
barbarism〃: invasive procedures for the prolongation of death rather
than prolongation of life; 〃faith〃;as slimly based as medieval faith
in minute differences between control and treated groups; statistical
manipulation to prove a prejudice。 Medicine has a good deal to
answer for! D。W。'
Perhaps some think we ought not to talk at table about such things。
I am not so sure of that。 Religion and government appear to me the
two subjects which of all others should belong to the common talk of
people who enjoy the blessings of freedom。 Think; one moment。 The
earth is a great factory…wheel; which; at every revolution on its
axis; receives fifty thousand raw souls and turns off nearly the same
number worked up more or less completely。 There must be somewhere a
population of two hundred thousand million; perhaps ten or a hundred
times as many; earth…born intelligences。 Life; as we call it; is
nothing but the edge of the boundless ocean of existence where it
comes on soundings。 In this view; I do not see anything so fit to
talk about; or half so interesting; as that which relates to the
innumerable majority of our fellow…creatures; the dead…living; who
are hundreds of thousands to one of the live…living; and with whom we
all potentially belong; though we have got tangled for the present in
some parcels of fibrine; albumen; and phosphates; that keep us on the
minority side of the house。 In point of fact; it is one of the many
results of Spiritualism to make the permanent destiny of the race a
matter of common reflection and discourse; and a vehicle for the
prevailing disbelief of the Middle…Age doctrines on the subject。 I
cannot help thinking; when I remember how many conversations my
friend and myself have sported; that it would be very extraordinary;
if there were no mention of that class of subjects which involves all
that we have and all that we hope; not merely for ourselves; but for
the dear people whom we love best;noble men; pure and lovely women;
ingenuous children; about the destiny of nine tenths of whom you know
the opinions that would have been taught by those old man…roasting;
woman…strangling dogmatists。 However; I fought this matter with one
of our boarders the other day; and I am going to report the
conversation。
The divinity…student came down; one morning; looking rather more
serious than usual。 He said little at breakfast…time; but lingered
after the others; so that I; who am apt to be long at the table;
found myself alone with him。
When the rest were all gone; he turned his chair round towards mine;
and began。
I am afraid;he said;you express yourself a little too freely on a
most important class of subjects。 Is there not danger in introducing
discussions or allusions relating to matters of religion into common
discourse?
Danger to what?I asked。
Danger to truth;he replied; after a slight pause。
I didn't know Truth was such an invalid;' I said。 How long is it
since she could only take the air in a close carriage; with a
gentleman in a black coat on the box? Let me tell you a story;
adapted to young persons; but which won't hurt older ones。
There was a very little boy who had one of those balloons you may
have seen; which are filled with light gas; and are held by a string
to keep them from running off in aeronautic voyages on their own
account。 This little boy had a naughty brother; who said to him; one
day;Brother; pull down your balloon; so that I can look at it and
take hold of it。 Then the little boy pulled it down。 Now the
naughty brother had a sharp pin in his hand; and he thrust it into
the balloon; and all the gas oozed out; so that there was nothing
left but a shrivelled skin。
One evening; the little boy's father called him to the window to see
the moon; which pleased him very much; but presently he said;
Father; do not pull the string and bring down the moon; for my
naughty brother will prick it; and then it will all shrivel up and we
shall not see it any more。
Then his father laughed; and told him how the moon had been shining a
good while; and would shine a good while longer; and that all we
could do was to keep our windows clean; never letting the dust get
too thick on them; and especially to keep our eyes open; but that we
could not pull the moon down with a string; nor prick it with a pin。
Mind you this; too; the moon is no man's private property; but is
seen from a good many parlor…windows。
Truth is tough。 It will not break; like a bubble; at a touch; nay;
you may kick it about all day; like a football; and it will be round
and full at evening。 Does not Mr。 Bryant say; that Truth gets well
if she is run over by a locomotive; while Error dies of lockjaw if
she scratches her finger? 'Would that this was so:error;
superstition; mysticism; authoritarianism; pseudo…science all have a
tenacity that survives inexplicably。 D。W。' I never heard that a
mathematician was alarmed for the safety of a demonstrated
proposition。 I think; generally; that fear of open discussion
implies feebleness of inward conviction; and great sensitiveness to
the expression of individual opinion is a mark of weakness。
I am not so much afraid for truth;said the divinity…student;as
for the conceptions of truth in the minds of persons not accustomed
to judge wisely the opinions uttered before them。
Would you; then; banish all allusions to matters of this nature from
the society of people who come together habitually?
I would be very careful in introducing them;said the divinity…
student。
Yes; but friends of yours leave pamphlets in people's entries; to be
picked up by nervous misses and hysteric housemaids; full of
doctrines these people do not approve。 Some of your friends stop
little children in the street; and give them books; which their
parents; who have had them baptized into the Christian fold and give
them what they consider proper religious instruction; do not think
fit for them。 One would say it was fair enough to talk about matters
thus forced upon people's attention。
The divinity…student could not deny that this was what might be
called opening the subject to the discussion of intelligent people。
But;he said;the greatest objection is this; that persons who have
not made a professional study of theology are not competent to speak
on such subjects。 Suppose a minister were to undertake to express
opinions on medical subjects; for instance; would you not think he
was going beyond his province?
I laughed;for I remembered John Wesley's 〃sulphur and
supplication;〃 and so many other cases where ministers had meddled
with medicine;sometimes well and sometimes ill; but; as a general
rule; with a tremendous lurch to quackery; owing to their very loose
way of admitting evidence;that I could not help being amused。
I beg your pardon;I said;I do not wish to be impolite; but I was
thinking of their certificates to patent medicines。 Let us look at
this matter。
If a minister had attended lectures on the theory and practice of
medicine; delivered by those who had studied it most deeply; for
thirty or forty years; at the rate of from fifty to one hundred a
year;if he had been constantly reading and hearing read the most
approved text…books on the subject;if he had seen medicine actually
practised according to different methods; daily; for the same length
of time;I should think; that if a person of average understanding;
he was entitled to express an opinion on the subject of medicine; or
else that his instructors were a set of ignorant and incompetent
charlatans。
If; before a medical practitioner would allow me to enjoy the full
privileges of the healing art; he expected me to affirm my belief in
a considerable number of medical doctrines; drugs; and formulae; I
should think that he thereby implied my right to discuss the same;
and my ability to do so; if I knew how to express myself in English。
Suppose; for instance; the Medical Society should refuse to give us
an opiate; or to set a broken limb; until we had signed our belief in
a certain number of propositions;of which we will say this is the
first:
I。 All men's teeth are naturally in a state of total decay or
caries; and; therefore; no man can bite until every one of them is
extracted and a new set is inserted according to the principles of
dentistry adopted by this Society。
I; for one; should want to discuss that before signing my name to it;
and I should say this:Why; no; that is n't true。 There are a good
many bad teeth; we all know; but a great many more good ones。 You
must n't trust the dentists; they are all the time looking at the
people who have bad teeth; and such as are suffering from toothache。
The idea that you must pull out every one of every nice young man and
young woman's