the essays of montaigne, v12-第14节
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the writings of the ancients; that he who speaks what he thinks; strikes
much more home than he who only feigns。 Hear Cicero speak of the love of
liberty: hear Brutus speak of it; the mere written words of this man
sound as if he would purchase it at the price of his life。 Let Cicero;
the father of eloquence; treat of the contempt of death; let Seneca do
the same: the first languishingly drawls it out so you perceive he would
make you resolve upon a thing on which he is not resolved himself; he
inspires you not with courage; for he himself has none; the other
animates and inflames you。 I never read an author; even of those who
treat of virtue and of actions; that I do not curiously inquire what kind
of a man he was himself; for the Ephori at Sparta; seeing a dissolute
fellow propose a wholesome advice to the people; commanded him to hold
his peace; and entreated a virtuous man to attribute to himself the
invention; and to propose it。 Plutarch's writings; if well understood;
sufficiently bespeak their author; and so that I think I know him even
into his soul; and yet I could wish that we had some fuller account of
his life。 And I am thus far wandered from my subject; upon the account
of the obligation I have to Aulus Gellius; for having left us in writing
this story of his manners; that brings me back to my subject of anger。
A slave of his; a vicious; ill…conditioned fellow; but who had the
precepts of philosophy often ringing in his ears; having for some offence
of his been stript by Plutarch's command; whilst he was being whipped;
muttered at first; that it was without cause and that he had done nothing
to deserve it; but at last falling in good earnest to exclaim against and
rail at his master; he reproached him that he was no philosopher; as he
had boasted himself to be: that he had often heard him say it was
indecent to be angry; nay; had written a book to that purpose; and that
the causing him to be so cruelly beaten; in the height of his rage;
totally gave the lie to all his writings; to which Plutarch calmly and
coldly answered; 〃How; ruffian;〃 said he; 〃by what dost thou judge that
I am now angry? Does either my face; my colour; or my voice give any
manifestation of my being moved? I do not think my eyes look fierce;
that my countenance appears troubled; or that my voice is dreadful: am I
red; do I foam; does any word escape my lips I ought to repent? Do I
start? Do I tremble with fury? For those; I tell thee; are the true
signs of anger。〃 And so; turning to the fellow that was whipping him;
〃Ply on thy work;〃 said he; 〃whilst this gentleman and I dispute。〃 This
is his story。
Archytas Tarentinus; returning from a war wherein he had been captain…
general; found all things in his house in very great disorder; and his
lands quite out of tillage; through the ill husbandry of his receiver;
and having caused him to be called to him; 〃Go;〃 said he; 〃if I were not
in anger I would soundly drub your sides。〃 Plato likewise; being highly
offended with one of his slaves; gave Speusippus order to chastise him;
excusing himself from doing it because he was in anger。 And Carillus; a
Lacedaemonian; to a Helot; who carried himself insolently towards him:
〃By the gods;〃 said he; 〃if I was not angry; I would immediately cause
thee to be put to death。〃
'Tis a passion that is pleased with and flatters itself。 How often;
being moved under a false cause; if the person offending makes a good
defence and presents us with a just excuse; are we angry against truth
and innocence itself? In proof of which; I remember a marvellous example
of antiquity。
Piso; otherwise a man of very eminent virtue; being moved against a
soldier of his; for that returning alone from forage he could give him no
account where he had left a companion of his; took it for granted that he
had killed him; and presently condemned him to death。 He was no sooner
mounted upon the gibbet; but; behold; his wandering companion arrives; at
which all the army were exceedingly glad; and after many embraces of the
two comrades; the hangman carried both the one and the other into Piso's
presence; all those present believing it would be a great pleasure even
to himself; but it proved quite contrary; for through shame and spite;
his fury; which was not yet cool; redoubled; and by a subtlety which his
passion suddenly suggested to him; he made three criminals for having
found one innocent; and caused them all to be despatched: the first
soldier; because sentence had passed upon him; the second; who had lost
his way; because he was the cause of his companion's death; and the
hangman; for not having obeyed the order which had been given him。
Such as have had to do with testy and obstinate women; may have
experimented into what a rage it puts them to oppose silence and coldness
to their fury; and that a man disdains to nourish their anger。 The
orator Celius was wonderfully choleric by nature; and to one who supped
in his company; a man of a gentle and sweet conversation; and who; that
he might not move him; approved and consented to all he said; he;
impatient that his ill…humour should thus spend itself without aliment:
〃For the love of the gods deny me something;〃 said he; 〃that we may be
two。〃 Women; in like manner; are only angry that others may be angry
again; in imitation of the laws of love。 Phocion; to one who interrupted
his speaking by injurious and very opprobrious words; made no other
return than silence; and to give him full liberty and leisure to vent his
spleen; which he having accordingly done; and the storm blown over;
without any mention of this disturbance; he proceeded in his discourse
where he had left off before。 No answer can nettle a man like such a
contempt。
Of the most choleric man in France (anger is always an imperfection; but
more excusable in; a soldier; for in that trade it cannot sometimes be
avoided) I often say; that he is the most patient man that I know; and
the most discreet in bridling his passions; which rise in him with so
great violence and fury;
〃Magno veluti cum flamma sonore
Virgea suggeritur costis undantis ahem;
Exsultantque aatu latices; furit intus aquae vis。
Fumidus atque alte spumis exuberat amnis;
Nec jam se capit unda; volat vapor ater ad auras;〃
'〃When with loud crackling noise; a fire of sticks is applied to the
boiling caldron's side; by the heat in frisky bells the liquor
dances; within the water rages; and high the smoky fluid in foam
overflows。 Nor can the wave now contain itself; the black steam
flies all abroad。〃AEneid; vii。 462。'
that he must of necessity cruelly constrain himself to moderate it。 And
for my part; I know no passion which I could with so much violence to
myself attempt to cover and conceal; I would not set wisdom at so high a
price; and do not so much consider what a man does; as how much it costs
him to do no worse。
Another boasted himself to me of the regularity and gentleness of his
manners; which are to truth very singular; to whom I replied; that it was
indeed something; especially m persons of so eminent a quality as
himself; upon whom every one had their eyes; to present himself always
well…tempered to the world; but that the principal thing was to make
provision for within and for himself; and that it was not in my opinion
very well to order his business outwardly well; and to grate himself
within; which I was afraid he did; in putting on and maintaining this
mask and external appearance。
A man incorporates anger by concealing it; as Diogenes told Demosthenes;
who; for fear of being seen in a tavern; withdrew himself the more
retiredly into it: 〃The more you retire backward; the farther you enter
in。〃 I would rather advise that a man should give his servant a box of
the ear a little unseasonably; than rack his fancy to present this grave
and composed countenance; and had rather discover my passions than brood
over them at my own expense; they grow less inventing and manifesting
themselves; and 'tis much better their point should wound others without;
than be turned towards ourselves within:
〃Omnia vitia in aperto leviora sunt: et tunc perniciosissima;
quum simulata sanitate subsident。〃
'〃All vices are less dangerous when open to be seen; and then most
pernicious when they lurk under a dissembled good nature。〃
Seneca; Ep。 56'
I admonish all those who have authority to be angry in my family; in the
first place to manage their anger and not to lavish it upon every
occasion; for that both lessens the value and hinders the effect: rash
and incessant scolding runs into custom; and renders itself despised; and
what you lay out upon a servant for a theft is not felt; because it is
the same he has seen you a hundred times employ against him for having
ill washed a glass; or set a stool out of place。 Secondly; that they be
not angry to no purpose; but make sure that their reprehension reach him
with whom they are offended; for; ordinarily; they rail and bawl before
he comes into their presence; and continue scolding an age after he is
gone