太子爷小说网 > 英语电子书 > vill3 >

第14节

vill3-第14节

小说: vill3 字数: 每页4000字

按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!




26。 Cart。 of Christ Church; Canterbury; Add。 MSS。 6159。 f 21; b: 'Sciendum quod dominus potest habere in communia pasture de bosco cum aisiamento friscorum et dominicorum domini tempore apto c bidentes per maius centum。'

27。 Bracton; f 228; b: 'Inprimis videndum est qualiter constitutio illa sit intelligenda; ne male intellecta trahat utentes ad abusum。。。 non omnes nec in omnibus per constitutionem restringuntur; et ideo videndum erit utrum feoffati fuerint large; scilicet per totum; et ubique; et in omnibus locis; et ad omnia averia et sine numero。。。 tales non ligat constitutio memorata; quia feoffamentum non tollit licet tollat abusum。'

28。 Note…book of Bracton; 1975。

29。 Note…book of Bracton; 1881。 The marginal note runs: 'Nota quod nichil includi poterit de forestis et moris licet minimum quid et quamuis quaerens extra clausum habere possit ad sufficientiam。' And a little higher the decision is marked as; contra constitutionem de Merton。'

30。 See Scrutton; 63; 64。

31。 Bracton; f 227; b: 'Quia multi sunt magnates qui feoffauerunt milites et libere tenentes suos in maneriis suis de paruis tenementis; et qui impedlti sunt per eosdem quod commodum suum facere non possunt de residuo maneriorum suorum。' Reference may also be made to a note on a Plea Roll of 1221 (printed in L。 Q。 R。 iv。 230); which shows that some years before the statute the magnates complained that they were prevented from assarting their pasture land by the claims of virgaters。

32。 This is directly stated by Bracton; f 228; b。; vide supra。

33。 Cartulary of Christ Church; Canterbury; Addit。 MSS。 6159; f 52; b: 'Pastura。。。 de herbagiis cuiusdam vie inter curiam et ecclesiam de Pritelwelle。' Domesday of St。 Paul's; I: 'Nulla est ibi pastura nisi in boscis et viis。'

34。 Rot。 Hundr。 613; b: 'Et omnes libere tenentes。。。 communicant in bosco de A。 cum omnibus bestiis suis libere per totum annum。'

35。 Eynsham Cart。 10; b: 'Est ibidem unus boscus。。。 cuius valor non appreciatur pro eo quod minister regis non permittit includi si fiat copicium; sufficiens tamen est pro housebote et heybote。' Gloucester Cart。 iii。 67: 'De boscis dicunt quod rex habet quandam costeram bosci de fago juvene quae continet ad aestimationem 30 acras; unde rex poterit approbare per annum dimidiam marcam; scilicet in subbosco et virgis ad clausturam; et meremium ad carucas et alia facienda sine destructione; et ille boscus est communis omnibus vicinis in herbagio。'

36。 Cart。 of Christ Church; Canterbury; Add。 MSS。 6159; f 28; b: 'Boscus ibi est cuius medietas est ecclesie et medietatem clamant tenentes illius denne; ut si dominus arborem unam accipiat; ipsi aliam accipient。'

37。 Worcester Cart。 (Camden Ser。); 62; b: 'Quaelibet virgata tenet 3 feorthendels de Bruera; et dimidia virgata I feorthendel et dimidium。'

38。 For instance; Madox; Exch。 I; 27; n。 47: 'Habebunt turbas sufficientes in predicta mora ad focalium fratrum。。。 secundum quantitatem terrarum suarum in eadem villa。'

39。 A very remarkable instance of the way in which rights of common were divided and arranged between lords and villains is afforded by the Court Rolls of Brightwaltham。 Maitland; Manorial Rolls; Selden Soc。 ii。 172。 I shall have to discuss the Case in the Fifth Chapter of this Essay。

Chapter 3

Rural Work and Rents

    Our best means of judging of the daily work in an English village of the thirteenth century is to study the detailed accounts of operations and payments imposed on the tenants for the benefit of a manorial lord。 Surveys; extents; or inquisitions were drawn up chiefly for the purpose of settling these duties; and the wealth of material they afford enables us to form a judgment as to several interesting questions。 It tells directly of the burden which rural workmen had to bear in the aristocratical structure of society; it gives indirectly an insight into all the ramifications of labour and production since the dues received by the lord were a kind of natural percentage upon all the work of the tenants; the combination of its details into one whole affords many a clue to the social standing and history of the peasant classes of which we have been treating。     Let us begin by a survey of the different kinds of labour duties performed by the dependent holdings which。 clustered round the manorial centre。 Foremost stands ploughing and the operations connected with it。 The cultivation of the demesne soil of a manor depended largely on the help of the peasantry。 By the side of the ploughs and plough…teams owned by the lord himself; the plough…teams of his villains are made to till his land; and manorial extents commonly mention that the demesne portion has to be cultivated by the help of village customs; 'cum consuetudinibus villae。'(1*) The duties of every householder in this respect are reckoned up in different ways。 Sometimes every dependent plough has its number of acres assigned to it; and the joint owners of its team are left to settle between themselves the proportions in which they will have to co…operate for the performance of the duty。(2*) In most cases the 'extent' fixes the amount due from each individual holder。 For instance; every virgater is to plough one acre in every week。 This can only mean that one acre of the lord's land is reckoned on every single virgate in one week; without any reference to the fact that only one part of the team is owned by the peasant。 If; for example; there were four virgaters to share in the ownership of the plough; the expression under our notice would mean that every team has to plough four acres in the week。(3*) But the ploughs may be small; or the virgaters exceptionally wealthy; and their compound plough team may have to cultivate only three acres or even less。 The lord in this case reckons with labour…weeks and acres; not with teams and days…work。 A third possibility would be to base the reckoning on the number of days which a team or a holder has to give to the lord。(4*) A fourth; to lay on the imposition in one lump by requiring a certain number of acres to be tilled; or a certain number of days of ploughing。(5*) It must be added; that the peasants have often to supplement their ploughing work by harrowing; according to one of these various systems of apportionment。(6*)     The duties here described present only a variation of the common 'week…work' of the peasant; its application to a certain kind of labour。 They could on occasion be replaced by some other work;(7*) or the lord might lose them if the time assigned for them was quite unsuitable for work。(8*) There is another form of ploughing called gafol…earth; which has no reference to any particular time…limits。 A patch of the lord's land is assigned to the homage for cultivation; and every tenant gets his share in the work according to the size of his holding。 Gafol…earth is not only ploughed but mostly sown by the peasantry。(9*)     A third species of ploughing…duty is the so…called averearth。 or grass…earth。 This obligation arises when the peasants want more pasture than they are entitled to use by their customary rights of common。 The lord may grant the permission to use the pasture reserved for him; and exacts ploughings in return according to the number of heads of cattle sent to the pasturage。(10*) Sometimes the same imposition is levied when more cattle are sent to the commons than a holding has a right to drive on them。(11*) It is not impossible that in some cases the very use of rights of common Was made dependent on the performance of such duties。(12*) A kindred exaction was imposed for the use of the meadows。(13*) Local variations have; of course; to be taken largely into account in all such matters: the distinction between gafol…earth and grass…earth; for instance; though drawn very sharply in most cases; gets somewhat confused in others。     Manorial records mention a fourth variety of ploughing work under the name of ben…earth; precariae carucarum。 This is extra work in opposition to the common ploughings described before。(14*) It is assumed that the subject population is ready to help the lord for the tillage of his land; even beyond the customary duties imposed on it。 It sends its ploughs three or four times a year 'out of love;' and 'for the asking。' It may be conjectured how agreeable this duty must have been in reality; and indeed by the side of its common denominations; as boon…work and asked…work; we find much rougher terms in the speech of some districts  it is deemed unlawenearth and godlesebene。(15*) It must be said; however; that the lord generally provided food on these occasions; and even went so far as to pay for such extra work。     Other expressions occur in certain localities; which are sometimes difficult of explanation。 Lentenearth;(16*) in the manors of Ely Minster; means evidently an extra ploughing in Lent。 The same Ely records exhibit a ploughing called Filstnerthe or Filsingerthe;(17*) which may be identical with the Lentenearth just mentioned: a fastnyngseed (18*) occurs at any rate which seem s connected with the ploughing under discussion。 The same extra work in Lent is called Tywe (19*) in the Custumal of Bleadon; Somersetshire。 When the ploughing…work is paid for it may receive the name of penyearth。(20*) The Gloucester survey sp

返回目录 上一页 下一页 回到顶部 0 0

你可能喜欢的