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plough;   the   olive;   or   the   vine;   a   gift   of   the   immortal   gods: and   yet   an 

instrument so simple; so easy; and so perfect; that it spread over all races 

in   Europe   and America;   and   no   substitute   could   be   found   for   it   till   the 

latter part   of the  fifteenth century。         Yes; a  great genius   was he;  and the 

consequent founder of a great aristocracy and conquering race; who first 

invented for himself and his children after him abow and arrow。 

     The nextwhether before or after the first in time; it suits me to speak 

of him in second placewas the man who was the potential ancestor of the 

whole Ritterschaft; Chivalry; and knightly caste of Europe; the man who 

first; finding a foal upon the steppe; deserted by its dam; brought it home; 

and   reared   it;   and   then   bethought   him   of   the   happy  notion   of   making   it 

drawpresumably by its taila fashion which endured long in Ireland; and 

had   to   be   forbidden   by   law;   I   think   as   late   as   the   sixteenth   century。 A 

great aristocrat must that man have become。                  A greater still he who first 

substituted the bit for the halter。           A greater still he who first thought of 

wheels。      A greater still he who conceived the yoke and pole for bearing 

up   his   chariot;   for   that   same   yoke;   and   pole;   and   chariot;   became   the 

peculiar   instrument   of   conquerors   like   him   who   mightily   oppressed   the 

children of   Israel; for   he had nine   hundred chariots   of iron。             Egyptians; 

Syrians; Assyrians; Greeks; Romansnone of them improved on the form 

of the conquering biga; till it was given up by a race who preferred a pair 

of   shafts   to   their   carts;   and   who   had   learnt   to   ride   instead   of   drive。 A 

great   aristocrat;   again;   must   he   have   been   among   those   latter   races   who 

first conceived the notion of getting on his horse's back; accommodating 



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his motions to the beast's; and becoming a centaur; half…man; half…horse。 

That   invention   must   have   tended;   in   the   first   instance;   as   surely   toward 

democracy as did the invention of firearms。                  A tribe of riders must have 

been   always;   more   or   less;   equal   and   free。    Equal   because   a   man   on   a 

horse would feel himself a man indeed; because the art of riding called out 

an independence; a self…help; a skill; a consciousness of power; a personal 

pride   and   vanity;   which   would   defy   slavery。        Free;   because   a   tribe   of 

riders might be defeated; exterminated; but never enchained。                     They could 

never   become   gleboe   adscripti;   bound   to   the   soil;   as   long   as   they   could 

take horse and saddle; and away。             History gives us more than one glimpse 

of such tribesthe scourge and terror of the non…riding races with whom 

they    came     in  contact。     Some;     doubtless;     remember       how    in  the   wars 

between   Alfred   and   the   Danes;   〃the   army〃   (the   Scandinavian   invaders) 

again   and   again   horse   themselves;   steal   away   by   night   from   the   Saxon 

infantry; and ride over the land (whether in England or in France); 〃doing 

unspeakable evil。〃         To that special instinct of horsemanship; which still 

distinguishes their descendants; we may attribute mainly the Scandinavian 

settlement of the north and east of England。               Some; too; may recollect the 

sketch   of   the   primeval   Hun;   as   he   first   appeared   to   the   astonished   and 

disgusted   old   Roman   soldier Ammianus   Marcellinus;   the   visages   〃more 

like cakes than faces;〃 the 〃figures like those which are hewn out with an 

axe on the poles at bridge… ends;〃 the rat…skin coats; which they wore till 

they rotted off their limbs; their steaks of meat cooked between the saddle 

and the thigh; the little horses on which 〃they eat and drink; buy and sell; 

and   sleep   lying   forward   along   his   narrow   neck;   and   indulging   in   every 

variety of dream。〃         And over and above; and more important politically; 

the common councils 〃held on horseback; under the authority of no king; 

but content with the irregular government of nobles; under whose leading 

they force their way through all obstacles。〃                A racelike those Cossacks 

who are probably their lineal descendantsto be feared; to be hired; to be 

petted; but not to be conquered。 

     Instances   nearer   home   of   free   equestrian   races   we   have   in   our   own 

English   borderers;   among   whom   (as   Mr。   Froude   says)   the   farmers   and 

their   farm…servants   had   but   to      snatch   their   arms   and   spring   into   their 



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saddles and they became at once the Northern Horse; famed as the finest 

light   cavalry   in   the  world。    And     equal   to  themsuperior      even;   if  we 

recollect that they preserved their country's freedom for centuries against 

the   superior   force   of   Englandwere   those   troops   of   Scots   who;   century 

after century; swept across the border on their little garrons; their bag of 

oatmeal hanging by the saddle; with the iron griddle whereon to bake it; 

careless of weather and of danger; men too swift to be exterminated; too 

independent to be enslaved。 

     But if horsemanship had; in these cases; a levelling tendency it would 

have the very opposite when a riding tribe conquered a non… riding one。 

The conquerors would; as much as possible; keep the art and mystery of 

horsemanship hereditary among themselves; and become a Ritterschaft or 

chivalrous      caste。   And     they   would     be   able  to   do  so:    because     the 

conquered race would not care or dare to learn the new and dangerous art。 

There are persons; even in England; who can never learn to ride。                     There 

are   whole   populations   in   Europe;   even   now;   when   races   have   become 

almost   indistinguishably   mixed;        who    seem   unable     to  learn。   And    this 

must   have   been   still   more   the   case   when   the   races   were   more   strongly 

separated   in   blood   and   habits。    So   the   Teutonic   chief;   with   his   gesitha; 

comites; or select band of knights; who had received from him; as Tacitus 

has it; the war…horse and the lance; established himself as the natural ruler… 

…and oppressorof the non…riding populations; first over the aborigines of 

Germany proper; tribes who seem to have been enslaved; and their names 

lost; before the time of Tacitus; and then over the non…riding Romans and 

Gauls to the South and West; and the Wendish and Sclavonic tribes to the 

East。    Very  few  in   numbers;  but   mighty  in   their   unequalled   capacity  of 

body     and    mind;    and    in   their   terrible   horsemanship;       the   Teutonic 

Ritterschaft   literally   rode   roughshod   over   the   old   world;   never   checked; 

but when they came in contact with the free…riding hordes of the Eastern 

steppes; and so established an equestrian caste; of which the 'Greek text' 

of Athens and the Equites of Rome had been only hints ending in failure 

and absorption。 

     Of that equestrian caste the symbol was the horse。              The favourite; and 

therefore the chosen sacrifice of Odin; their ancestor and God; the horse's 



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flesh was eaten at the sacrificial meal; the horse's head; hung on the ash in 

Odin's wood; gave forth oracular responses。 As Christianity came in; and 

the eating of horse…flesh was forbidden as impiety by the Church;  while 

his oracles dwindled down to such as that which Falada's dead head gives 

to the goose…girl in the German tale; the magic power of the horse figured 

only in ballads and legends:         but his real power remained。 

     The art of riding became an hereditary and exclusive scienceat last a 

pedantry; hampered by absurd etiquettes; and worse than useless traditions; 

but   the   power   and   right   to   ride   remained   on   the   whole   the   mark   of   the 

dominant caste。        Terribly did they often abuse that special power。               The 

faculty of making a horse carry him no more makes a man a good man; 

than the faculties of making money; making speeches; making books; or 

making   a   noise   about   public   abuses。     And   of   all   ruffians;   the   worst;   if 

history is to be trusted; is the ruffian on a horse; to whose bru

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