the essays of montaigne, v13-第13节
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and of its application to our necessities: I very well see that pikes and
swallows live by her laws; but I mistrust the inventions of our mind; our
knowledge and art; to countenance which; we have abandoned Nature and her
rules; and wherein we keep no bounds nor moderation。 As we call the
piling up of the first laws that fall into our hands justice; and their
practice and dispensation very often foolish and very unjust; and as
those who scoff at and accuse it; do not; nevertheless; blame that noble
virtue itself; but only condemn the abuse and profanation of that sacred
title; so in physic I very much honour that glorious name; its
propositions; its promises; so useful for the service of mankind; but the
ordinances it foists upon us; betwixt ourselves; I neither honour nor
esteem。
In the first place; experience makes me dread it; for amongst all my
acquaintance; I see no people so soon sick; and so long before they are
well; as those who take much physic; their very health is altered and
corrupted by their frequent prescriptions。 Physicians are not content to
deal only with the sick; but they will moreover corrupt health itself;
for fear men should at any time escape their authority。 Do they not;
from a continual and perfect health; draw the argument of some great
sickness to ensue? I have been sick often enough; and have always found
my sicknesses easy enough to be supported (though I have made trial of
almost all sorts); and as short as those of any other; without their
help; or without swallowing their ill…tasting doses。 The health I have
is full and free; without other rule or discipline than my own custom and
pleasure。 Every place serves me well enough to stay in; for I need no
other conveniences; when I am sick; than what I must have when I am well。
I never disturb myself that I have no physician; no apothecary; nor any
other assistance; which I see most other sick men more afflicted at than
they are with their disease。 What! Do the doctors themselves show us
more felicity and duration in their own lives; that may manifest to us
some apparent effect of their skill?
There is not a nation in the world that has not been many ages without
physic; and these the first ages; that is to say; the best and most
happy; and the tenth part of the world knows nothing of it yet; many
nations are ignorant of it to this day; where men live more healthful and
longer than we do here; and even amongst us the common people live well
enough without it。 The Romans were six hundred years before they
received it; and after having made trial of it; banished it from the city
at the instance of Cato the Censor; who made it appear how easy it was to
live without it; having himself lived fourscore and five years; and kept
his wife alive to an extreme old age; not without physic; but without a
physician: for everything that we find to be healthful to life may be
called physic。 He kept his family in health; as Plutarch says if I
mistake not; with hare's milk; as Pliny reports; that the Arcadians
cured all manner of diseases with that of a cow; and Herodotus says; the
Lybians generally enjoy rare health; by a custom they have; after their
children are arrived to four years of age; to burn and cauterise the
veins of their head and temples; by which means they cut off all
defluxions of rheum for their whole lives。 And the country people of our
province make use of nothing; in all sorts of distempers; but the
strongest wine they can get; mixed with a great deal of saffron and
spice; and always with the same success。
And to say the truth; of all this diversity and confusion of
prescriptions; what other end and effect is there after all; but to purge
the belly? which a thousand ordinary simples will do as well; and I do
not know whether such evacuations be so much to our advantage as they
pretend; and whether nature does not require a residence of her
excrements to a certain proportion; as wine does of its lees to keep it
alive: you often see healthful men fall into vomitings and fluxes of the
belly by some extrinsic accident; and make a great evacuation of
excrements; without any preceding need; or any following benefit; but
rather with hurt to their constitution。 'Tis from the great Plato; that
I lately learned; that of three sorts of motions which are natural to us;
purging is the worst; and that no man; unless he be a fool; ought to take
anything to that purpose but in the extremest necessity。 Men disturb and
irritate the disease by contrary oppositions; it must be the way of
living that must gently dissolve; and bring it to its end。 The violent
gripings and contest betwixt the drug and the disease are ever to our
loss; since the combat is fought within ourselves; and that the drug is
an assistant not to be trusted; being in its own nature an enemy to our
health; and by trouble having only access into our condition。 Let it
alone a little; the general order of things that takes care of fleas and
moles; also takes care of men; if they will have the same patience that
fleas and moles have; to leave it to itself。 'Tis to much purpose we cry
out 〃Bihore;〃 'A term used by the Languedoc waggoners to hasten their
horses' 'tis a way to make us hoarse; but not to hasten the matter。
'Tis a proud and uncompassionate order: our fears; our despair displease
and stop it from; instead of inviting it to; our relief; it owes its
course to the disease; as well as to health; and will not suffer itself
to be corrupted in favour of the one to the prejudice of the other's
right; for it would then fall into disorder。 Let us; in God's name;
follow it; it leads those that follow; and those who will not follow; it
drags along; both their fury and physic together。 Order a purge for your
brain; it will there be much better employed than upon your stomach。
One asking a Lacedaemonian what had made him live so long; he made
answer; 〃the ignorance of physic〃; and the Emperor Adrian continually
exclaimed as he was dying; that the crowd of physicians had killed him。
A bad wrestler turned physician: 〃Courage;〃 says Diogenes to him; 〃thou
hast done well; for now thou will throw those who have formerly thrown
thee。〃 But they have this advantage; according to Nicocles; that the sun
gives light to their success and the earth covers their failures。 And;
besides; they have a very advantageous way of making use of all sorts of
events: for what fortune; nature; or any other cause (of which the number
is infinite); products of good and healthful in us; it is the privilege
of physic to attribute to itself; all the happy successes that happen to
the patient; must be thence derived; the accidents that have cured me;
and a thousand others; who do not employ physicians; physicians usurp to
themselves: and as to ill accidents; they either absolutely disown them;
in laying the fault upon the patient; by such frivolous reasons as they
are never at a loss for; as 〃he lay with his arms out of bed;〃 or 〃he was
disturbed with the rattling of a coach:〃
〃Rhedarum transitus arcto
Vicorum inflexu:〃
'〃The passage of the wheels in the narrow
turning of the street〃Juvenal; iii。 236。'
or 〃somebody had set open the casement;〃 or 〃he had lain upon his left
side;〃 or 〃he had some disagreeable fancies in his head〃: in sum; a word;
a dream; or a look; seems to them excuse sufficient wherewith to palliate
their own errors: or; if they so please; they even make use of our
growing worse; and do their business in this way which can never fail
them: which is by buzzing us in the ear; when the disease is more
inflamed by their medicaments; that it had been much worse but for those
remedies; he; whom from an ordinary cold they have thrown into a double
tertian…ague; had but for them been in a continued fever。 They do not
much care what mischief they do; since it turns to their own profit。
In earnest; they have reason to require a very favourable belief from
their patients; and; indeed; it ought to be a very easy one; to swallow
things so hard to be believed。 Plato said very well; that physicians
were the only men who might lie at pleasure; since our health depends
upon the vanity and falsity of their promises。
AEsop; a most excellent author; and of whom few men discover all the
graces; pleasantly represents to us the tyrannical authority physicians
usurp over poor creatures; weakened and subdued by sickness and fear;
when he tells us; that a sick person; being asked by his physician what
operation he found of the potion he had given him: 〃I have sweated very
much;〃 says the sick man。 〃That's good;〃 says the physician。 Another
time; having asked how he felt himself after his physic: 〃I have been
very cold; and have had a great shivering upon me;〃 said he。 〃That is
good;〃 replied the physician。 After the third potion; he asked him again
how he did: 〃Why; I find myself swollen and puffed up;〃 said he; 〃as if
I had a dropsy。〃 That is very well;〃 said the physician。 One of his
servants coming presently after to inquire how he felt himself; 〃Truly;
friend;〃 said he; 〃with being too well I am abo