all for love-第2节
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ts; a prince; I say; of so excellent a character; and so suitable to the wishes of all good men; could not better have conveyed himself into his people's apprehensions; than in your lordship's person; who so lively express the same virtues; that you seem not so much a copy; as an emanation of him。 Moderation is doubtless an establishment of greatness; but there is a steadiness of temper which is likewise requisite in a minister of state; so equal a mixture of both virtues; that he may stand like an isthmus betwixt the two encroaching seas of arbitrary power; and lawless anarchy。 The undertaking would be difficult to any but an extraordinary genius; to stand at the line; and to divide the limits; to pay what is due to the great representative of the nation; and neither to enhance; nor to yield up; the undoubted prerogatives of the crown。 These; my lord; are the proper virtues of a noble Englishman; as indeed they are properly English virtues; no people in the world being capable of using them; but we who have the happiness to be born under so equal; and so well…poised a government;a government which has all the advantages of liberty beyond a commonwealth; and all the marks of kingly sovereignty; without the danger of a tyranny。 Both my nature; as I am an Englishman; and my reason; as I am a man; have bred in me a loathing to that specious name of a republic; that mock appearance of a liberty; where all who have not part in the government; are slaves; and slaves they are of a viler note; than such as are subjects to an absolute dominion。 For no Christian monarchy is so absolute; but it is circumscribed with laws; but when the executive power is in the law…makers; there is no further check upon them; and the people must suffer without a remedy; because they are oppressed by their representatives。 If I must serve; the number of my masters; who were born my equals; would but add to the ignominy of my bondage。 The nature of our government; above all others; is exactly suited both to the situation of our country; and the temper of the natives; an island being more proper for commerce and for defence; than for extending its dominions on the Continent; for what the valour of its inhabitants might gain; by reason of its remoteness; and the casualties of the seas; it could not so easily preserve: And; therefore; neither the arbitrary power of One; in a monarchy; nor of Many; in a commonwealth; could make us greater than we are。 It is true; that vaster and more frequent taxes might be gathered; when the consent of the people was not asked or needed; but this were only by conquering abroad; to be poor at home; and the examples of our neighbours teach us; that they are not always the happiest subjects; whose kings extend their dominions farthest。 Since therefore we cannot win by an offensive war; at least; a land war; the model of our government seems naturally contrived for the defensive part; and the consent of a people is easily obtained to contribute to that power which must protect it。 Felices nimium; bona si sua norint; Angligenae! And yet there are not wanting malcontents among us; who; surfeiting themselves on too much happiness; would persuade the people that they might be happier by a change。 It was indeed the policy of their old forefather; when himself was fallen from the station of glory; to seduce mankind into the same rebellion with him; by telling him he might yet be freer than he was; that is more free than his nature would allow; or; if I may so say; than God could make him。 We have already all the liberty which freeborn subjects can enjoy; and all beyond it is but licence。 But if it be liberty of conscience which they pretend; the moderation of our church is such; that its practice extends not to the severity of persecution; and its discipline is withal so easy; that it allows more freedom to dissenters than any of the sects would allow to it。 In the meantime; what right can be pretended by these men to attempt innovation in church or state? Who made them the trustees; or to speak a little nearer their own language; the keepers of the liberty of England? If their call be extraordinary; let them convince us by working miracles; for ordinary vocation they can have none; to disturb the government under which they were born; and which protects them。 He who has often changed his party; and always has made his interest the rule of it; gives little evidence of his sincerity for the public good; it is manifest he changes but for himself; and takes the people for tools to work his fortune。 Yet the experience of all ages might let him know; that they who trouble the waters first; have seldom the benefit of the fishing; as they who began the late rebellion enjoyed not the fruit of their undertaking; but were crushed themselves by the usurpation of their own instrument。 Neither is it enough for them to answer; that they only intend a reformation of the government; but not the subversion of it: on such pretence all insurrections have been founded; it is striking at the root of power; which is obedience。 Every remonstrance of private men has the seed of treason in it; and discourses; which are couched in ambiguous terms; are therefore the more dangerous; because they do all the mischief of open sedition; yet are safe from the punishment of the laws。 These; my lord; are considerations; which I should not pass so lightly over; had I room to manage them as they deserve; for no man can be so inconsiderable in a nation; as not to have a share in the welfare of it; and if he be a true Englishman; he must at the same time be fired with indignation; and revenge himself as he can on the disturbers of his country。 And to whom could I more fitly apply myself than to your lordship; who have not only an inborn; but an hereditary loyalty? The memorable constancy and sufferings of your father; almost to the ruin of his estate; for the royal cause; were an earnest of that which such a parent and such an institution would produce in the person of a son。 But so unhappy an occasion of manifesting your own zeal; in suffering for his present majesty; the providence of God; and the prudence of your administration; will; I hope; prevent; that; as your father's fortune waited on the unhappiness of his sovereign; so your own may participate of the better fate which attends his son。 The relation which you have by alliance to the noble family of your lady; serves to confirm to you both this happy augury。 For what can deserve a greater place in the English chronicle; than the loyalty and courage; the actions and death; of the general of an army; fighting for his prince and country? The honour and gallantry of the Earl of Lindsey is so illustrious a subject; that it is fit to adorn an heroic poem; for he was the protomartyr of the cause; and the type of his unfortunate royal master。
Yet after all; my lord; if I may speak my thoughts; you are happy rather to us than to yourself; for the multiplicity; the cares; and the vexations of your employment; have betrayed you from yourself; and given you up into the possession of the public。 You are robbed of your privacy and friends; and scarce any hour of your life you can call your own。 Those; who envy your fortune; if they wanted not good…nature; might more justly pity it; and when they see you watched by a crowd of suitors; whose importunity it is impossible to avoid; would conclude; with reason; that you have lost much more in true content; than you have gained by dignity; and that a private gentleman is better attended by a single servant; than your lordship with so clamorous a train。 Pardon me; my lord; if I speak like a philosopher on this subject; the fortune which makes a man uneasy; cannot make him happy; and a wise man must think himself uneasy; when few of his actions are in his choice。
This last consideration has brought me to another; and a very seasonable one for your relief; which is; that while I pity your want of leisure; I have impertinently detained you so long a time。 I have put off my own business; which was my dedication; till it is so late; that I am now ashamed to begin it; and therefore I will say nothing of the poem; which I present to you; because I know not if you are like to have an hour; which; with a good conscience; you may throw away in perusing it; and for the author; I have only to beg the continuance of your protection to him; who is;
My Lord; Your Lordship's most obliged; Most humble; and Most obedient; servant; John Dryden。
PREFACE
The death of Antony and Cleopatra is a subject which has been treated by the greatest wits of our nation; after Shakespeare; and by all so variously; that their example has given me the confidence to try myself in this bow of Ulysses amongst the crowd of suitors; and; withal; to take my own measures; in aiming at the mark。 I doubt not but the same motive has prevailed with all of us in this attempt; I mean the excellency of the moral: For the chief persons represented were famous patterns of unlawful love; and their end accordingly was unfortunate。 All reasonable men have long since concluded; that the hero of the poem ought not to be a cha