a treatise on good works-第7节

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will　be　pious　and　filled　with　good　works；　begin　and　in　all　his

life　and　works　at　all　times　exercise　himself　in　this　faith；　let

him　learn　to　do　and　to　leave　undone　all　things　in　such　continual


faith；　then　will　he　find　how　much　work　he　has　to　do；　and　how

completely　all　things　are　included　in　faith；　how　he　dare　never

grow　idle；　because　his　very　idling　must　be　the　exercise　and　work

of　faith。　In　brief；　nothing　can　be　in　or　about　us　and　nothing　can

happen　to　us　but　that　it　must　be　good　and　meritorious；　if　we

believe　（as　we　ought）　that　all　things　please　God。　So　says　St。

Paul：　〃Dear　brethren；　all　that　ye　do；　whether　ye　eat　or　drink；

do　all　in　the　Name　of　Jesus　Christ；　our　Lord。〃　Now　it　cannot　be

done　in　this　Name　except　it　be　done　in　this　faith。　Likewise；

Romans　vii：　〃We　know　that　all　things　work　together　for　good　to

the　saints　of　God。〃



Therefore；　when　some　say　that　good　works　are　forbidden　when　we

preach　faith　alone；　it　is　as　if　I　said　to　a　sick　man：　〃If　you　had

health；　you　would　have　the　use　of　all　your　limbs；　but　without

health；　the　works　of　all　your　limbs　are　nothing〃；　and　he　wanted

to　infer　that　I　had　forbidden　the　works　of　all　his　limbs；

whereas；　on　the　contrary；　I　meant　that　he　must　first　have　health；

which　will　work　all　the　works　of　all　the　members。　So　faith　also

must　be　in　all　works　the　master…workman　and　captain；　or　they　are

nothing　at　all。　



XIV。　You　might　say：　〃Why　then　do　we　have　so　many　laws　of　the

Church　and　of　the　State；　and　many　ceremonies　of　churches；

monastic　houses；　holy　places；　which　urge　and　tempt　men　to　good

works；　if　faith　does　all　things　through　the　First　Commandment？〃

I　answer：　Simply　because　we　do　not　all　have　faith　or　do　not　heed

it。　If　every　man　had　faith；　we　would　need　no　more　laws；　but　every

one　would　of　himself　at　all　times　do　good　works；　as　his

confidence　in　God　teaches　him。　



But　now　there　are　four　kinds　of　men：　the　first；　just　mentioned；

who　need　no　law；　of　whom　St。　Paul　says；　I。　Timothy　i；　〃The　law

is　not　made　for　a　righteous　man；〃　that　is；　for　the　believer；　but

believers　of　themselves　do　what　they　know　and　can　do；　only

because　they　firmly　trust　that　God's　favor　and　grace　rests　upon

them　in　all　things。　The　second　class　want　to　abuse　this　freedom；

put　a　false　confidence　in　it；　and　grow　lazy；　of　whom　St。　Peter

says；　I。　Peter　ii；　〃Ye　shall　live　as　free　men；　but　not　using　your

liberty　for　a　cloak　of　maliciousness；〃　as　if　he　said：　The　freedom

of　faith　does　not　permit　sins；　nor　will　it　cover　them；　but　it

sets　us　free　to　do　all　manner　of　good　works　and　to　endure　all

things　as　they　happen　to　us；　so　that　a　man　is　not　bound　only　to

one　work　or　to　a　few。　So　also　St。　Paul；　Galatians　v：　〃Use　not

your　liberty　for　an　occasion　to　the　flesh。〃　Such　men　must　be

urged　by　laws　and　hemmed　in　by　teaching　and　exhortation。　The

third　class　are　wicked　men；　always　ready　for　sins；　these　must　be

constrained　by　spiritual　and　temporal　laws；　like　wild　horses　and

dogs；　and　where　this　does　not　help；　they　must　be　put　to　death　by

the　worldly　sword；　as　St。　Paul　says；　Romans　xiii：　〃The　worldly

ruler　bears　the　sword；　and　serves　God　with　it；　not　as　a　terror

to　the　good；　but　to　the　evil。〃　The　fourth　class；　who　are　still

lusty；　and　childish　in　their　understanding　of　faith　and　of　the

spiritual　life；　must　be　coaxed　like　young　children　and　tempted

with　external；　definite　and　prescribed　decorations；　with　reading；

praying；　fasting；　singing；　adorning　of　churches；　organ　playing；

and　such　other　things　as　are　commanded　and　observed　in　monastic

houses　and　churches；　until　they　also　learn　to　know　the　faith。

Although　there　is　great　danger　here；　when　the　rulers；　as　is　now；

alas！　the　case；　busy　themselves　with　and　insist　upon　such

ceremonies　and　external　works　as　if　they　were　the　true　works；　and

neglect　faith；　which　they　ought　always　to　teach　along　with　these

works；　just　as　a　mother　gives　her　child　other　food　along　with　the

milk；　until　the　child　can　eat　the　strong　food　by　itself。



XV。　Since；　then；　we　are　not　all　alike；　we　must　tolerate　such

people；　share　their　observances　and　burdens；　and　not　despise

them；　but　teach　them　the　true　way　of　faith。　So　St。　Paul　teaches；

Romans　xiv：　〃Him　that　is　weak　in　the　faith　receive　ye；　to　teach

him。〃　And　so　he　did　himself；　I。　Corinthians　ix：　〃To　them　that　are

under　the　law；　I　became　as　under　the　law；　although　I　was　not

under　the　law。〃　And　Christ；　Matthew　xvii；　when　He　was　asked　to

pay　tribute；　which　He　was　not　obligated　to　pay；　argues　with　St。

Peter；　whether　the　children　of　kings　must　give　tribute；　or　only

other　people。　St。　Peter　answers：　〃Only　other　people。〃　Christ

said：　〃Then　are　the　children　of　kings　free；　notwithstanding；　lest

we　should　offend　them；　go　thou　to　the　sea；　and　cast　an　hook；　and

take　up　the　fish　that　first　cometh　up；　and　in　his　mouth　thou

shalt　find　a　piece　of　money；　take　that　and　give　it　for　me　and

thee。〃　



Here　we　see　that　all　works　and　things　are　free　to　a　Christian

through　his　faith；　and　yet；　because　the　others　do　not　yet

believe；　he　observes　and　bears　with　them　what　he　is　not　obligated

to　do。　But　this　he　does　freely；　for　he　is　certain　that　this　is

pleasing　to　God；　and　he　does　it　willingly；　accepts　it　as　any

other　free　work　which　comes　to　his　hand　without　his　choice；

because　he　desires　and　seeks　no　more　than　that　he　may　in　his

faith　do　works　to　please　God。　



But　since　in　this　discourse　we　have　undertaken　to　teach　what

righteous　and　good　works　are；　and　are　now　speaking　of　the　highest

work；　it　is　clear　that　we　do　not　speak　of　the　second；　third　and

fourth　classes　of　men；　but　of　the　first；　into　whose　likeness　all

the　others　are　to　grow；　and　until　they　do　so　the　first　class　must

endure　and　instruct　them。　Therefore　we　must　not　despise；　as　if

they　were　hopeless；　these　men　of　weak　faith；　who　would　gladly　do

right　and　learn；　and　yet　cannot　understand　because　of　the

ceremonies　to　which　they　cling；　we　must　rather　blame　their

ignorant；　blind　teachers；　who　have　never　taught　them　the　faith；

and　have　led　them　so　deeply　into　works。　They　must　be　gently　and

gradually　led　back　again　to　faith；　as　a　sick　man　is　treated；　and

must　be　allowed　for　a　time；　for　their　conscience　sake；　to　cling

to　some　works　and　do　them　as　necessary　to　salvation；　so　long　as

they　rightly　grasp　the　faith；　lest　if　we　try　to　tear　them　out　so

suddenly；　their　weak　consciences　be　quite　shattered　and　confused；

and　retain　neither　faith　nor　works。　But　the　hardheaded；　who；

hardened　in　their　works；　give　no　heed　to　what　is　said　of　faith；

and　fight　against　it；　these　we　must；　as　Christ　did　and　taught；

let　go　their　way；　that　the　blind　may　lead　the　blind。　



XVI。　But　you　say：　How　can　I　trust　surely　that　all　my　works　are

pleasing　to　God；　when　at　times　I　fall；　and　talk；　eat；　drink　and

sleep　too　much；　or　otherwise　transgress；　as　I　cannot　help　doing？

Answer：　This　question　shows　that　you　still　regard　faith　as　a　work

among　other　works；　and　do　not　set　it　above　all　works。　For　it　is

the　highest　work　for　this　very　reason；　because　it　remains　and

blots　out　these　daily　sins　by　not　doubting　that　God　is　so　kind

to　you　as　to　wink　at　such　daily　transgression　and　weakness。　Aye；

even　if　a　deadly　sin　should　occur　（which；　however；　never　or

rarely　happens　to　those　who　live　in　faith　and　trust　toward　God）；

yet　faith　rises　again　and　does　not　doubt　that　its　sin　is　already

gone；　as　it　is　written　I。　John　ii：　〃My　little　children；　these

things　I　write　unto　you；　that　ye　sin　not。　And　if　any　man　sin；　we

have　an　Advocate　with　God　the　Father；　Jesus　Christ；　Who　is　the

propitiation　of　all　our　sins。〃　And　Wisdom　xv：　〃For　if　we　sin；　we

are　Thine；　knowing　Thy　power。〃　And　Proverbs　xxiv：　〃For　a　just　man

falleth　seven　times；　and　riseth　up　again。〃　Yes；　this　confidence

and　faith　must　be　so　high　and　strong　that　the　man　knows　that　all

his　life　and　works　are　nothing　but　damnable　sins　before　God's

judgment；　as　it　is　written；　Psalm　cxliii：　〃In　thy　sight　shall　no

man　living　be　justified〃；　and　he　must　entirely　despair　of　his

works；　believing　that　they　cannot　be　good　except　through　this

faith；　which　looks　for　no　judgment；　but　only　for　pure　grace；

favor；　kindness　and　mercy；　like　David；　Psalm　xxvi：　〃Thy　loving

kindness　is　ever　before　mine　eyes；　and　I　have　trusted　in　Thy

truth〃；　Psalm　iv：　〃The　light　of　Thy　countenance　is　lift　up　upon

us　（that　is；　the　knowledge　of　Thy　grace　through　faith）；　and

thereby　hast　Thou　put　gladness　in　my　heart〃；　for　as　faith　trusts；

so　it　receives。　



See；　thus　are　works　forgiven；　are　without　guilt　and　are　good；　not

by　their　own　nature；　but　by　the　mercy　and　grace　of　God　because

of　the　faith　which　trusts　on　the　mercy　of　God。　Therefore　we　must

fear　because　of　the　works；　but　comfort　ourselves　because　of　the

grace　of　God；　as　it　is　written；　Psalm　cxlvii：　〃The　Lord　taketh

pleasure　in　them　that　I　fear　Him；　in　those　that　hope　in　His

mercy。〃　So　we　pray　with　perfect　confidence：　〃Our　Father；〃　and　yet

petition：　〃Forgive　us　our　trespasses〃；　we　are　children　and　yet

sinners