barlaam and ioasaph-第3节
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s; or give me to the fire and sword; as thou hast the power。 For I neither fear death; nor desire the present world; having passed judgement on the frailty and vanity thereof。 For what is there profitable; abiding or stable therein? Nay; in very existence; great is the misery; great the pain; great and ceaseless the attendant care。 Of its gladness and enjoyment the yoke…fellows are dejection and pain。 Its riches is poverty; its loftiness die lowest humiliation; and who shall tell the full tale of its miseries; which Saint John the Divine hath shown me in few words? For he saith; ‘The whole world lieth in wickedness'; and; ‘Love not the world; neither the things that are in the world。 For all that is in the world is the lust of the flesh; and the lust of the eyes; and the pride of life。 And the world passeth away; and the lust thereof; but he that doeth the will of God abideth for ever。' Seeking; then; this good will of God; I have forsaken everything; and joined myself to those who possess the same desire; and seek after the same God。 Amongst these there is no strife or envy; sorrow or care; but all run the like race that they may obtain those everlasting habitations which the Father of lights hath prepared for them that love him。 Them have I gained for my fathers; my brothers; my friends and mine acquaintances。 But from my former friends and brethren ‘I have got me away far off; and lodged in the wilderness' waiting for the God; who saveth me from faintness of spirit; and from the stormy tempest。〃
When the man of God had made answer thus gently and in good reason; the king was stirred by anger; and was minded cruelly to torment the saint; but again he hesitated and delayed; regarding his venerable and noble mien。 So he answered and said:
〃Unhappy man; that hast contrived thine own utter ruin; driven thereto; I ween; by fate; surely thou hast made thy tongue as sharp as thy wits。 Hence thou hast uttered these vain and ambiguous babblings。 Had I not promised; at the beginning of our converse; to banish Anger from mid court; I had now given thy body to be burned。 But since thou hast prevented and tied me down fast by my words; I bear with thine effrontery; by reason of my former friendship with thee。 Now; arise; and flee for ever from my sight; lest I see thee again and miserably destroy thee。〃
So the man of God went out and withdrew to the desert; grieved to have lost the crown of martyrdom; but daily a martyr in his conscience; and ‘wrestling against principalities and powers; against the rulers of the darkness of this world; against spiritual wickedness'; as saith Blessed Paul。 But after his departure; the king waxed yet more wroth; and devised a yet fiercer persecution of the monastic order; while treating with greater honour the ministers and temple…keepers of his idols。
While the king was under this terrible delusion and error; there was born unto him a son; a right goodly child; whose beauty from his very birth was prophetic of his future fortunes。 Nowhere in that land; they said; had there ever been seen so charming and lovely a babe。 Full of the keenest joy at the birth of the child; the king called him Ioasaph; and in his folly went in person to the temples of his idols; for to do sacrifice and offer hymns of praise to his still more foolish gods; unaware of the real giver of all good things; to whom he should have offered the spiritual sacrifice。 He then; ascribing the cause Of his son's birth to things lifeless and dumb; sent out into all quarters to gather the people together to celebrate his son's birth…day: and thou mightest have seen all the folk running together for fear of the king; and bringing their offerings ready for the sacrifice; according to the store at each man's hand; and his favour toward his lord。 But chiefly the king stirred them up to emulation。 He brought full many oxen; of goodly size; for sacrifice; and thus; making a feast for all his people; he bestowed largesses on all his counsellors and officers; and on all his soldiers; and all the poor; and men of low degree。
III。
Now on his son's birth…day feast there came unto the king some five and fifty chosen men; schooled in the star…lore of the Chaldaeans。 These the king called into his presence; and asked them; severally; to tell him the future of the new…born babe。 After long counsel held; they said that he should be mighty in riches and power; and should surpass all that had reigned before him。 But one of the astrologers; the most learned of all his fellows; spake thus: 〃From that which I learn from the courses of the stars; O king; the advancement of the child; now born unto thee; will not be in thy kingdom; but in another; a better and a greater one beyond compare。 Methinketh also that he will embrace the Christian religion; which thou persecutest; and I trow that he will not be disappointed of his aim and hope。〃 Thus spake the astrologer; like Balaam of old; not that his star…lore told him true; but because God signifieth the truth by the mouth of his enemies; that all excuse may be taken from the ungodly。
But when the king heard thereof; he received the tidings with a heavy heart; and sorrow cut short his joy。 Howsoever he built; in a city set apart; an exceeding beautiful palace; with cunningly devised gorgeous chambers; and there set his son to dwell; after he had ended his first infancy; and he forbade any to approach him; appointing; for instructors and servants; youths right seemly to behold。 These he charged to reveal to him none of the annoys of life; neither death; nor old age; nor disease; nor poverty; nor anything else grievous that might break his happiness: but to place before him everything pleasant and enjoyable; that his heart; revelling in these delights; might not gain strength to consider the future; nor ever hear the bare mention of the tale of Christ and his doctrines。 For he was heedful of the astrologer's warning; and it was this most that he was minded to conceal from his son。 And if any of the attendants chanced to fall sick; he commanded to have him speedily removed; and put another plump and well…favoured servant in his place; that the boy's eyes might never once behold anything to disquiet them。 Such then was the intent and doing of the king; for; 'seeing; he did not see; and hearing; he did not understand。'
But; learning that some monks still remained; of whom he fondly imagined that not a trace was left; he became angry above measure; and his fury was hotly kindled against them。 And he commanded heralds to scour all the city and all the country; proclaiming that after three days no monk whatsoever should be found therein。 But and if any were discovered after the set time; they should be delivered to destruction by fire and sword。 〃For;〃 said he; 〃these be they that persuade the people to worship the Crucified as God。〃 Meanwhile a thing befell; that made the king still more angry and bitter against the monks。
IV。
There was at court a man pre…eminent among the rulers; of virtuous life and devout in religion。 But while working out his own salvation; as best he might; he kept it secret for fear of the king。 Wherefore certain men; looking enviously on his free converse with the king; studied how they might slander him; and this was all their thought。 On a day; when the king went forth a…hunting with his bodyguard; as was his wont; this good man was of the hunting party。 While he was walking alone; by divine providence; as I believe; he found a man in a covert; cast to the ground; his foot grievously crushed by a wild…beast。 Seeing him passing by; the wounded man importuned him not to go his way; but to pity his misfortune; and take him to his own home; adding thereto: 〃I hope that I shall not be found unprofitable; nor altogether useless unto thee。〃 Our nobleman said unto him; 〃For very charity I will take thee up; and render thee such service as I may。 But what is this profit which thou saidest that I should
receive of thee?〃 The poor sick man answered;〃I am a physician of words。 If ever in speech or converse any wound or damage be found; I will heal it with befitting medicines; that so the evil spread no further。〃 The devout man gave no heed to his word; but on account of the commandment; ordered him to be carried home; and grudged him not that tending which he required。 But the aforesaid envious and malignant persons; bringing forth to light that ungodliness with which they had long been in travail; slandered this good man to the king; that not only did he forget his friendship with the king; and neglect the worship of the gods; and incline to Christianity; but more; that he was grievously intriguing against the kingly power; and was turning aside the common people; and stealing all hearts for himself。 〃But;〃 said they; 〃if thou wilt prove that our charge is not ungrounded; call him to thee privately; and; to try him; say that thou desirest to leave thy fathers' religion; and the glory of thy kingship; and to become a Christian; and to put on the monkish habit which formerly thou didst persecute; having; thou shalt tell him; found thine old course evil。〃 The authors of this villainous charge against the Christian knew the tenderness of his hear