barlaam and ioasaph-第2节
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s Fellows； hearing of this iniquitous decree； bade farewell to all the grovelling pomps and vanities of the world； joined the ranks of the monks； and retired across the border into the desert。 There； by fastings and vigils； and by diligent study of the divine oracles； he throughly purged his senses； and illumined a soul； set free from every passion； with the glorious light of a perfect calm。
But when the king； who loved and esteemed him highly； heard thereof； he was grieved in spirit at the loss of his friend； but his anger was the more hotly kindled against the monks。 And so he sent everywhere in search of him； leaving 〃no stone unturned；〃 as the saying is； to find him。 After a long while； they that were sent in quest of him； having learnt that he abode in the desert； after diligent search； apprehended him and brought him before the king's judgement seat。 When the king saw him in such vile and coarse raiment who before had been clad in rich apparel； saw him； who had lived in the lap of luxury； shrunken and wasted by the severe practice of discipline； and bearing about in his body outward and visible signs of his hermit…life； he was filled with mingled grief and fury； and； in speech blended of these two passions； he spake unto him thus：
〃O thou dullard and mad man； wherefore hast thou exchanged thine honour for shame； and thy glorious estate for this unseemly show？ To what end hath the president of my kingdom； and chief commander of my realm made himself the laughingstock of boys； and not only forgotten utterly our friendship and fellowship； but revolted against nature herself； and had no pity on his own children； and cared naught for riches and all the splendour of the world； and chosen ignominy such as this rather than the glory that men covet？ And what shall it profit thee to have chosen above all gods and men him whom they call Jesus； and to have preferred this rough life of sackcloth to the pleasures and delights of a life of bliss。〃
When the man of God heard these words； he made reply； at once courteous and unruffled： 〃If it be thy pleasure； O king； to converse with me； remove thine enemies out of mid court； which done； I will answer thee concerning whatsoever thou mayest desire to learn； for while these are here； I cannot speak with thee。 But； without speech； torment me； kill me； do as thou wilt； for 〃the world is crucified unto me； and I unto the world；' as saith my divine teacher。〃 The king said； 〃And who are these enemies whom thou biddest me turn out of court？〃 The saintly man answered and said； 〃Anger and Desire。 For at the beginning these twain were brought into being by the Creator to be fellow…workers with nature； and such they still are to those ‘who walk not after the flesh but after the Spirit。' But in you who are altogether carnal； having nothing of the Spirit； they are adversaries； and play the part of enemies and foemen。 For Desire； working in you； stirreth up pleasure； but； when made of none effect； Anger。 To… day therefore let these be banished from thee； and let Wisdom and Righteousness sit to hear and judge that which we say。 For if thou put Anger and Desire out of court； and in their room bring in Wisdom and Righteousness； I will truthfully tell thee all。〃 Then spake the king； 〃Lo I yield to thy request； and will banish out of the assembly both Desire and Anger； and make Wisdom and Righteousness to sit between us。 So now； tell me without fear； how wast thou so greatly taken with this error； to prefer the bird in the bush to the bird already in the hand？〃
The hermit answered and said； 〃O king； if thou askest the cause how I came to despise things temporal； and to devote my whole self to the hope of things eternal； hearken unto me。 In former days； when I was still but a stripling； I heard a certain good and wholesome saying； which； by its three took my soul by storm； and the remembrance of it； like some divine seed； being planted in my heart； unmoved； was preserved ever until it took root； blossomed； and bare that fruit which thou seest in me。 Now the meaning of that sentence was this： ‘It seemed good to the foolish to despise the things that are； as though they were not； and to cleave and cling to the things that are not； as though they were。 So he； that hath never tasted the sweetness of the things that are； will not be able to understand the nature of the things that are not。 And never having understood them； how shall he despise them？' Now that saying meant by ‘things that are' the things eternal and fixed； but by ‘things that are not' earthly life； luxury； the prosperity that deceives； whereon； O king； thine heart alas！ is fixed amiss。 Time was when I also clung thereto myself。 But the force of that sentence continually goading my heart； stirred my governing power； my mind； to make the better choice。 But ‘the law of sin； warring against the law of my mind；' and binding me； as with iron chains； held me captive to the love of things present。
〃But ‘after that the kindness and love of God our Saviour' was pleased to deliver me from that harsh captivity； he enabled my mind to overcome the law of sin； and opened mine eyes to discern good from evil。 Thereupon I perceived and looked； and behold！ all things present are vanity and vexation of spirit； as somewhere in his writings saith Solomon the wise。 Then was the veil of sin lifted from mine heart； and the dullness； proceeding from the grossness of my body； which pressed upon my soul； was scattered； and I perceived the end for which I was created； and how that it behoved me to move upward to my Creator by the keeping of his Commandments。 Wherefore I left all and followed him； and I thank God through Jesus Christ our Lord that he delivered me out of the mire； and from the making of bricks； and from the harsh and deadly ruler of the darkness of this world； and that he showed me the short and easy road whereby I shall be able； in this earthen body； eagerly to embrace the Angelic life。 Seeking to attain to it the sooner； I chose to walk the strait and narrow way； renouncing the vanity of things present and the unstable changes and chances thereof； and refusing to call anything good except the true good； from which thou； O king； art miserably sundered and alienated。 Wherefore also we ourselves were alienated and separated from thee； because thou wert falling into plain and manifest destruction； and wouldst constrain us also to descend into like peril。 But as long as we were tried in the warfare of this world； we failed in no point of duty。 Thou thyself will bear me witness that we were never charged with sloth or heedlessness。
〃But when thou hast endeavoured to rob us of the chiefest of all blessings； our religion； and to deprive us of God； the worst of deprivations； and； in this intent； dost remind us of past honours and preferments； how should I not rightly tax thee with ignorance of good； seeing that thou dost at all compare these two things； righteousness toward God； and human friendship； and glory； that runneth away like water？ And how； in such ease； may we have fellowship with thee； and not the rather deny ourselves friendship and honours and love of children； and if there be any other tie greater than these？ When we see thee； O king； the rather forgetting thy reverence toward that God； who giveth thee the power to live and breathe； Christ Jesus； the Lord of all； who； being alike without beginning； and coeternal with the Father； and having created the heavens and the earth by his word； made man with his own hands and endowed him with immortality； and set him king of all on earth and assigned him Paradise； the fairest place of all； as his royal dwelling。 But man； beguiled by envy； and （wo is me！） caught by the bait of pleasure； miserably fell from all these blessings。 So he that once was enviable became a piteous spectacle； and by his misfortune deserving of tears。 Wherefore he； that had made and fashioned us； looked again with eyes of compassion upon the work of his own hands。 He； not laying aside his God…head； which he had from the beginning； was made man for our sakes； like ourselves； but without sin； and was content to suffer death upon the Cross。 He overthrew the foeman that from the beginning had looked with malice on our race； he rescued us from that bitter captivity； he； of his goodness； restored to us our former freedom； and； of his tender love towards mankind； raised us up again to that place from whence by our disobedience we had fallen； granting us even greater honour than at the first。
〃Him therefore； who endured such sufferings for our sakes； and again bestowed such blessings upon us； him dost thou reject and scoff at his Cross？ And； thyself wholly riveted to carnal delights and deadly passions； dost thou proclaim the idols of shame and dishonour gods？ Not only hast thou alienated thyself from the commonwealth of heavenly felicity but thou hast also severed from the same all others who obey thy commands； to the peril of their souls。 Know therefore that I will not obey thee； nor join thee in such ingratitude to God…ward； neither will I deny my benefactor and Saviour； though thou slay me by wild beasts； or give me to the fire and sword； as thou hast the power。 For I neither fear death； nor desire th
