the letters-2-第68节
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but it's interesting; and very interesting; in itself; and just now
very embarrassing … this rural parish supplied Glasgow with such a
quantity of Stevensons in the beginning of last century! There is
just a link wanting; and we might be able to go back to the
eleventh century; always undistinguished; but clearly traceable。
When I say just a link; I guess I may be taken to mean a dozen。
What a singular thing is this undistinguished perpetuation of a
family throughout the centuries; and the sudden bursting forth of
character and capacity that began with our grandfather! But as I
go on in life; day by day; I become more of a bewildered child; I
cannot get used to this world; to procreation; to heredity; to
sight; to hearing; the commonest things are a burthen。 The prim
obliterated polite face of life; and the broad; bawdy; and
orgiastic … or maenadic … foundations; form a spectacle to which no
habit reconciles me; and 'I could wish my days to be bound each to
each' by the same open…mouthed wonder。 They ARE anyway; and
whether I wish it or not。
I remember very well your attitude to life; this conventional
surface of it。 You had none of that curiosity for the social stage
directions; the trivial FICELLES of the business; it is simian; but
that is how the wild youth of man is captured; you wouldn't
imitate; hence you kept free … a wild dog; outside the kennel … and
came dam' near starving for your pains。 The key to the business is
of course the belly; difficult as it is to keep that in view in the
zone of three miraculous meals a day in which we were brought up。
Civilisation has become reflex with us; you might think that hunger
was the name of the best sauce; but hunger to the cold solitary
under a bush of a rainy night is the name of something quite
different。 I defend civilisation for the thing it is; for the
thing it has COME to be; the standpoint of a real old Tory。 My
ideal would be the Female Clan。 But how can you turn these
crowding dumb multitudes BACK? They don't do anything BECAUSE;
they do things; write able articles; stitch shoes; dig; from the
purely simian impulse。 Go and reason with monkeys!
No; I am right about Jean Lillie。 Jean Lillie; our double great…
grandmother; the daughter of David Lillie; sometime Deacon of the
Wrights; married; first; Alan Stevenson; who died May 26; 1774; 'at
Santt Kittes of a fiver;' by whom she had Robert Stevenson; born
8th June 1772; and; second; in May or June 1787; Thomas Smith; a
widower; and already the father of our grandmother。 This
improbable double connection always tends to confuse a student of
the family; Thomas Smith being doubly our great…grandfather。
I looked on the perpetuation of our honoured name with veneration。
My mother collared one of the photos; of course; the other is stuck
up on my wall as the chief of our sept。 Do you know any of the
Gaelic…Celtic sharps? you might ask what the name means。 It
puzzles me。 I find a M'STEIN and a MACSTEPHANE; and our own great…
grandfather always called himself Steenson; though he wrote it
Stevenson。 There are at least three PLACES called Stevenson …
STEVENSON in Cunningham; STEVENSON in Peebles; and STEVENSON in
Haddington。 And it was not the Celtic trick; I understand; to call
places after people。 I am going to write to Sir Herbert Maxwell
about the name; but you might find some one。
Get the Anglo…Saxon heresy out of your head; they superimposed
their language; they scarce modified the race; only in Berwickshire
and Roxburgh have they very largely affected the place names。 The
Scandinavians did much more to Scotland than the Angles。 The
Saxons didn't come。
Enough of this sham antiquarianism。 Yes; it is in the matter of
the book; of course; that collaboration shows; as for the manner;
it is superficially all mine; in the sense that the last copy is
all in my hand。 Lloyd did not even put pen to paper in the Paris
scenes or the Barbizon scene; it was no good; he wrote and often
rewrote all the rest; I had the best service from him on the
character of Nares。 You see; we had been just meeting the man; and
his memory was full of the man's words and ways。 And Lloyd is an
impressionist; pure and simple。 The great difficulty of
collaboration is that you can't explain what you mean。 I know what
kind of effect I mean a character to give … what kind of TACHE he
is to make; but how am I to tell my collaborator in words? Hence
it was necessary to say; 'Make him So…and…so'; and this was all
right for Nares and Pinkerton and Loudon Dodd; whom we both knew;
but for Bellairs; for instance … a man with whom I passed ten
minutes fifteen years ago … what was I to say? and what could Lloyd
do? I; as a personal artist; can begin a character with only a
haze in my head; but how if I have to translate the haze into words
before I begin? In our manner of collaboration (which I think the
only possible … I mean that of one person being responsible; and
giving the COUP DE POUCE to every part of the work) I was spared
the obviously hopeless business of trying to explain to my
collaborator what STYLE I wished a passage to be treated in。 These
are the times that illustrate to a man the inadequacy of spoken
language。 Now … to be just to written language … I can (or could)
find a language for my every mood; but how could I TELL any one
beforehand what this effect was to be; which it would take every
art that I possessed; and hours and hours of deliberate labour and
selection and rejection; to produce? These are the impossibilities
of collaboration。 Its immediate advantage is to focus two minds
together on the stuff; and to produce in consequence an
extraordinarily greater richness of purview; consideration; and
invention。 The hardest chapter of all was 'Cross Questions and
Crooked Answers。' You would not believe what that cost us before
it assumed the least unity and colour。 Lloyd wrote it at least
thrice; and I at least five times … this is from memory。 And was
that last chapter worth the trouble it cost? Alas; that I should
ask the question! Two classes of men … the artist and the
educationalist … are sworn; on soul and conscience; not to ask it。
You get an ordinary; grinning; red…headed boy; and you have to
educate him。 Faith supports you; you give your valuable hours; the
boy does not seem to profit; but that way your duty lies; for which
you are paid; and you must persevere。 Education has always seemed
to me one of the few possible and dignified ways of life。 A
sailor; a shepherd; a schoolmaster … to a less degree; a soldier …
and (I don't know why; upon my soul; except as a sort of
schoolmaster's unofficial assistant; and a kind of acrobat in
tights) an artist; almost exhaust the category。
If I had to begin again … I know not … SI JEUNESSE SAVAIT; SI
VIEILLESSE POUVAIT 。 。 。 I know not at all … I believe I should try
to honour Sex more religiously。 The worst of our education is that
Christianity does not recognise and hallow Sex。 It looks askance
at it; over its shoulder; oppressed as it is by reminiscences of
hermits and Asiatic self…tortures。 It is a terrible hiatus in our
modern religions that they cannot see and make venerable that which
they ought to see first and hallow most。 Well; it is so; I cannot
be wiser than my generation。
But no doubt there is something great in the half…success that has
attended the effort of turning into an emotional religion; Bald
Conduct; without any appeal; or almost none; to the figurative;
mysterious; and constitutive facts of life。 Not that conduct is
not constitutive; but dear! it's dreary! On the whole; conduct is
better dealt with on the cast…iron 'gentleman' and duty formula;
with as little fervour and poetry as possible; stoical and short。
。 。 。 There is a new something or other in the wind; which
exercises me hugely: anarchy; … I mean; anarchism。 People who
(for pity's sake) commit dastardly murders very basely; die like
saints; and leave beautiful letters behind 'em (did you see
Vaillant to his daughter? it was the New Testament over again);
people whose conduct is inexplicable to me; and yet their spiritual
life higher than that of most。 This is just what the early
Christians must have seemed to the Romans。 Is this; then; a new
DRIVE among the monkeys? Mind you; Bob; if they go on being
martyred a few years more; the gross; dull; not unkindly bourgeois
may get tired or ashamed or afraid of going on martyring; and the
anarchists come out at the top just like the early Christians。
That is; of course; they will step into power as a PERSONNEL; but
God knows what they may believe when they come to do so; it can't
be stranger or more improbable than what Christianity had come to
be by the same time。
Yo