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but it's interesting; and very interesting; in itself; and just now 

very embarrassing … this rural parish supplied Glasgow with such a 

quantity of Stevensons in the beginning of last century!  There is 

just a link wanting; and we might be able to go back to the 

eleventh century; always undistinguished; but clearly traceable。  

When I say just a link; I guess I may be taken to mean a dozen。  

What a singular thing is this undistinguished perpetuation of a 

family throughout the centuries; and the sudden bursting forth of 

character and capacity that began with our grandfather!  But as I 

go on in life; day by day; I become more of a bewildered child; I 

cannot get used to this world; to procreation; to heredity; to 

sight; to hearing; the commonest things are a burthen。  The prim 

obliterated polite face of life; and the broad; bawdy; and 

orgiastic … or maenadic … foundations; form a spectacle to which no 

habit reconciles me; and 'I could wish my days to be bound each to 

each' by the same open…mouthed wonder。  They ARE anyway; and 

whether I wish it or not。



I remember very well your attitude to life; this conventional 

surface of it。  You had none of that curiosity for the social stage 

directions; the trivial FICELLES of the business; it is simian; but 

that is how the wild youth of man is captured; you wouldn't 

imitate; hence you kept free … a wild dog; outside the kennel … and 

came dam' near starving for your pains。  The key to the business is 

of course the belly; difficult as it is to keep that in view in the 

zone of three miraculous meals a day in which we were brought up。  

Civilisation has become reflex with us; you might think that hunger 

was the name of the best sauce; but hunger to the cold solitary 

under a bush of a rainy night is the name of something quite 

different。  I defend civilisation for the thing it is; for the 

thing it has COME to be; the standpoint of a real old Tory。  My 

ideal would be the Female Clan。  But how can you turn these 

crowding dumb multitudes BACK?  They don't do anything BECAUSE; 

they do things; write able articles; stitch shoes; dig; from the 

purely simian impulse。  Go and reason with monkeys!



No; I am right about Jean Lillie。  Jean Lillie; our double great…

grandmother; the daughter of David Lillie; sometime Deacon of the 

Wrights; married; first; Alan Stevenson; who died May 26; 1774; 'at 

Santt Kittes of a fiver;' by whom she had Robert Stevenson; born 

8th June 1772; and; second; in May or June 1787; Thomas Smith; a 

widower; and already the father of our grandmother。  This 

improbable double connection always tends to confuse a student of 

the family; Thomas Smith being doubly our great…grandfather。



I looked on the perpetuation of our honoured name with veneration。  

My mother collared one of the photos; of course; the other is stuck 

up on my wall as the chief of our sept。  Do you know any of the 

Gaelic…Celtic sharps? you might ask what the name means。  It 

puzzles me。  I find a M'STEIN and a MACSTEPHANE; and our own great…

grandfather always called himself Steenson; though he wrote it 

Stevenson。  There are at least three PLACES called Stevenson … 

STEVENSON in Cunningham; STEVENSON in Peebles; and STEVENSON in 

Haddington。  And it was not the Celtic trick; I understand; to call 

places after people。  I am going to write to Sir Herbert Maxwell 

about the name; but you might find some one。



Get the Anglo…Saxon heresy out of your head; they superimposed 

their language; they scarce modified the race; only in Berwickshire 

and Roxburgh have they very largely affected the place names。  The 

Scandinavians did much more to Scotland than the Angles。  The 

Saxons didn't come。



Enough of this sham antiquarianism。  Yes; it is in the matter of 

the book; of course; that collaboration shows; as for the manner; 

it is superficially all mine; in the sense that the last copy is 

all in my hand。  Lloyd did not even put pen to paper in the Paris 

scenes or the Barbizon scene; it was no good; he wrote and often 

rewrote all the rest; I had the best service from him on the 

character of Nares。  You see; we had been just meeting the man; and 

his memory was full of the man's words and ways。  And Lloyd is an 

impressionist; pure and simple。  The great difficulty of 

collaboration is that you can't explain what you mean。  I know what 

kind of effect I mean a character to give … what kind of TACHE he 

is to make; but how am I to tell my collaborator in words?  Hence 

it was necessary to say; 'Make him So…and…so'; and this was all 

right for Nares and Pinkerton and Loudon Dodd; whom we both knew; 

but for Bellairs; for instance … a man with whom I passed ten 

minutes fifteen years ago … what was I to say? and what could Lloyd 

do?  I; as a personal artist; can begin a character with only a 

haze in my head; but how if I have to translate the haze into words 

before I begin?  In our manner of collaboration (which I think the 

only possible … I mean that of one person being responsible; and 

giving the COUP DE POUCE to every part of the work) I was spared 

the obviously hopeless business of trying to explain to my 

collaborator what STYLE I wished a passage to be treated in。  These 

are the times that illustrate to a man the inadequacy of spoken 

language。  Now … to be just to written language … I can (or could) 

find a language for my every mood; but how could I TELL any one 

beforehand what this effect was to be; which it would take every 

art that I possessed; and hours and hours of deliberate labour and 

selection and rejection; to produce?  These are the impossibilities 

of collaboration。  Its immediate advantage is to focus two minds 

together on the stuff; and to produce in consequence an 

extraordinarily greater richness of purview; consideration; and 

invention。  The hardest chapter of all was 'Cross Questions and 

Crooked Answers。'  You would not believe what that cost us before 

it assumed the least unity and colour。  Lloyd wrote it at least 

thrice; and I at least five times … this is from memory。  And was 

that last chapter worth the trouble it cost?  Alas; that I should 

ask the question!  Two classes of men … the artist and the 

educationalist … are sworn; on soul and conscience; not to ask it。  

You get an ordinary; grinning; red…headed boy; and you have to 

educate him。  Faith supports you; you give your valuable hours; the 

boy does not seem to profit; but that way your duty lies; for which 

you are paid; and you must persevere。  Education has always seemed 

to me one of the few possible and dignified ways of life。  A 

sailor; a shepherd; a schoolmaster … to a less degree; a soldier … 

and (I don't know why; upon my soul; except as a sort of 

schoolmaster's unofficial assistant; and a kind of acrobat in 

tights) an artist; almost exhaust the category。



If I had to begin again … I know not … SI JEUNESSE SAVAIT; SI 

VIEILLESSE POUVAIT 。 。 。 I know not at all … I believe I should try 

to honour Sex more religiously。  The worst of our education is that 

Christianity does not recognise and hallow Sex。  It looks askance 

at it; over its shoulder; oppressed as it is by reminiscences of 

hermits and Asiatic self…tortures。  It is a terrible hiatus in our 

modern religions that they cannot see and make venerable that which 

they ought to see first and hallow most。  Well; it is so; I cannot 

be wiser than my generation。



But no doubt there is something great in the half…success that has 

attended the effort of turning into an emotional religion; Bald 

Conduct; without any appeal; or almost none; to the figurative; 

mysterious; and constitutive facts of life。  Not that conduct is 

not constitutive; but dear! it's dreary!  On the whole; conduct is 

better dealt with on the cast…iron 'gentleman' and duty formula; 

with as little fervour and poetry as possible; stoical and short。



。 。 。 There is a new something or other in the wind; which 

exercises me hugely:  anarchy; … I mean; anarchism。  People who 

(for pity's sake) commit dastardly murders very basely; die like 

saints; and leave beautiful letters behind 'em (did you see 

Vaillant to his daughter? it was the New Testament over again); 

people whose conduct is inexplicable to me; and yet their spiritual 

life higher than that of most。  This is just what the early 

Christians must have seemed to the Romans。  Is this; then; a new 

DRIVE among the monkeys?  Mind you; Bob; if they go on being 

martyred a few years more; the gross; dull; not unkindly bourgeois 

may get tired or ashamed or afraid of going on martyring; and the 

anarchists come out at the top just like the early Christians。  

That is; of course; they will step into power as a PERSONNEL; but 

God knows what they may believe when they come to do so; it can't 

be stranger or more improbable than what Christianity had come to 

be by the same time。



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