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the human heart。  It is far easier to arrive at what may be called a

technical definition; worded in commercial terms; as; for instance;

that A SCAB IS ONE WHO GIVES MORE VALUE FOR THE SAME PRICE THAN

ANOTHER。



The laborer who gives more time or strength or skill for the same

wage than another; or equal time or strength or skill for a less

wage; is a scab。  This generousness on his part is hurtful to his

fellow…laborers; for it compels them to an equal generousness which

is not to their liking; and which gives them less of food and

shelter。  But a word may be said for the scab。  Just as his act

makes his rivals compulsorily generous; so do they; by fortune of

birth and training; make compulsory his act of generousness。  He

does not scab because he wants to scab。  No whim of the spirit; no

burgeoning of the heart; leads him to give more of his labor power

than they for a certain sum。



It is because he cannot get work on the same terms as they that he

is a scab。  There is less work than there are men to do work。  This

is patent; else the scab would not loom so large on the labor…market

horizon。  Because they are stronger than he; or more skilled; or

more energetic; it is impossible for him to take their places at the

same wage。  To take their places he must give more value; must work

longer hours or receive a smaller wage。  He does so; and he cannot

help it; for his will 〃to live〃 is driving him on as well as they

are being driven on by their will 〃to live〃; and to live he must win

food and shelter; which he can do only by receiving permission to

work from some man who owns a bit of land or a piece of machinery。

And to receive permission from this man; he must make the

transaction profitable for him。



Viewed in this light; the scab; who gives more labor power for a

certain price than his fellows; is not so generous after all。  He is

no more generous with his energy than the chattel slave and the

convict laborer; who; by the way; are the almost perfect scabs。

They give their labor power for about the minimum possible price。

But; within limits; they may loaf and malinger; and; as scabs; are

exceeded by the machine; which never loafs and malingers and which

is the ideally perfect scab。



It is not nice to be a scab。  Not only is it not in good social

taste and comradeship; but; from the standpoint of food and shelter;

it is bad business policy。  Nobody desires to scab; to give most for

least。  The ambition of every individual is quite the opposite; to

give least for most; and; as a result; living in a tooth…and…nail

society; battle royal is waged by the ambitious individuals。  But in

its most salient aspect; that of the struggle over the division of

the joint product; it is no longer a battle between individuals; but

between groups of individuals。  Capital and labor apply themselves

to raw material; make something useful out of it; add to its value;

and then proceed to quarrel over the division of the added value。

Neither cares to give most for least。  Each is intent on giving less

than the other and on receiving more。



Labor combines into its unions; capital into partnerships;

associations; corporations; and trusts。  A group…struggle is the

result; in which the individuals; as individuals; play no part。  The

Brotherhood of Carpenters and Joiners; for instance; serves notice

on the Master Builders' Association that it demands an increase of

the wage of its members from 3。50 a day to 4; and a Saturday half…

holiday without pay。  This means that the carpenters are trying to

give less for more。  Where they received 21 for six full days; they

are endeavoring to get 22 for five days and a half;that is; they

will work half a day less each week and receive a dollar more。



Also; they expect the Saturday half…holiday to give work to one

additional man for each eleven previously employed。  This last

affords a splendid example of the development of the group idea。  In

this particular struggle the individual has no chance at all for

life。  The individual carpenter would be crushed like a mote by the

Master Builders' Association; and like a mote the individual master

builder would be crushed by the Brotherhood of Carpenters and

Joiners。



In the group…struggle over the division of the joint product; labor

utilizes the union with its two great weapons; the strike and the

boycott; while capital utilizes the trust and the association; the

weapons of which are the black…list; the lockout; and the scab。  The

scab is by far the most formidable weapon of the three。  He is the

man who breaks strikes and causes all the trouble。  Without him

there would be no trouble; for the strikers are willing to remain

out peacefully and indefinitely so long as other men are not in

their places; and so long as the particular aggregation of capital

with which they are fighting is eating its head off in enforced

idleness。



But both warring groups have reserve weapons。  Were it not for the

scab; these weapons would not be brought into play。  But the scab

takes the place of the striker; who begins at once to wield a most

powerful weapon; terrorism。  The will 〃to live〃 of the scab recoils

from the menace of broken bones and violent death。  With all due

respect to the labor leaders; who are not to be blamed for volubly

asseverating otherwise; terrorism is a well…defined and eminently

successful policy of the labor unions。  It has probably won them

more strikes than all the rest of the weapons in their arsenal。

This terrorism; however; must be clearly understood。  It is directed

solely against the scab; placing him in such fear for life and limb

as to drive him out of the contest。  But when terrorism gets out of

hand and inoffensive non…combatants are injured; law and order

threatened; and property destroyed; it becomes an edged tool that

cuts both ways。  This sort of terrorism is sincerely deplored by the

labor leaders; for it has probably lost them as many strikes as have

been lost by any other single cause。



The scab is powerless under terrorism。  As a rule; he is not so good

nor gritty a man as the men he is displacing; and he lacks their

fighting organization。  He stands in dire need of stiffening and

backing。  His employers; the capitalists; draw their two remaining

weapons; the ownership of which is debatable; but which they for the

time being happen to control。  These two weapons may be called the

political and judicial machinery of society。  When the scab crumples

up and is ready to go down before the fists; bricks; and bullets of

the labor group; the capitalist group puts the police and soldiers

into the field; and begins a general bombardment of injunctions。

Victory usually follows; for the labor group cannot withstand the

combined assault of gatling guns and injunctions。



But it has been noted that the ownership of the political and

judicial machinery of society is debatable。  In the Titanic struggle

over the division of the joint product; each group reaches out for

every available weapon。  Nor are they blinded by the smoke of

conflict。  They fight their battles as coolly and collectedly as

ever battles were fought on paper。  The capitalist group has long

since realized the immense importance of controlling the political

and judicial machinery of society。



Taught by gatlings and injunctions; which have smashed many an

otherwise successful strike; the labor group is beginning to realize

that it all depends upon who is behind and who is before the

gatlings and the injunctions。  And he who knows the labor movement

knows that there is slowly growing up and being formulated a clear

and definite policy for the capture of the political and judicial

machinery。



This is the terrible spectre which Mr。 John Graham Brooks sees

looming portentously over the twentieth century world。  No man may

boast a more intimate knowledge of the labor movement than he; and

he reiterates again and again the dangerous likelihood of the whole

labor group capturing the political machinery of society。  As he

says in his recent book:  {6} 〃It is not probable that employers can

destroy unionism in the United States。  Adroit and desperate

attempts will; however; be made; if we mean by unionism the

undisciplined and aggressive fact of vigorous and determined

organizations。  If capital should prove too strong in this struggle;

the result is easy to predict。  The employers have only to convince

organized labor that it cannot hold its own against the capitalist

manager; and the whole energy that now goes to the union will turn

to an aggressive political socialism。  It will not be the harmless

sympathy with increased city and state functions which trade unions

already feel; it will become a turbulent political force bent upon

using every weapon of taxation against the rich。〃



This struggle not to be a scab; to avoid giving more for less and to

succeed in givi

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