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e names to this present day。



CHAPTER I



Of the see of Saint David's


We are informed by the British histories; that Dubricius; archbishop of Caerleon; sensible of the infirmities of age; or rather being desirous of leading a life of contemplation; resigned his honours to David; who is said to have been uncle to king Arthur; and by his interest the see was translated to Menevia; although Caerleon; as we have observed in the first book; was much better adapted for the episcopal see。  For Menevia is situated in a most remote corner of land upon the Irish ocean; the soil stony and barren; neither clothed with woods; distinguished by rivers; nor adorned by meadows; ever exposed to the winds and tempests; and continually subject to the hostile attacks of the Flemings on one side; and of the Welsh on the other。  For the holy men who settled here; chose purposely such a retired habitation; that by avoiding the noise of the world; and preferring an heremitical to a pastoral life; they might more freely provide for 〃that part which shall not be taken away;〃 for David was remarkable for his sanctity and religion; as the history of his life will testify。  Amongst the many miracles recorded of him; three appear to me the most worthy of admiration:  his origin and conception; his pre…election thirty years before his birth; and what exceeds all; the sudden rising of the ground; at Brevy; under his feet while preaching; to the great astonishment of all the beholders。

Since the time of David; twenty…five archbishops presided over the see of Menevia; whose names are here subjoined:  David; Cenauc; Eliud; who was also called Teilaus; Ceneu; Morwal; Haerunen; Elwaed; Gurnuen; Lendivord; Gorwysc; Cogan; Cledauc; Anian; Euloed; Ethelmen; Elauc; Malscoed; Sadermen; Catellus; Sulhaithnai; Nonis; Etwal; Asser; Arthuael; Sampson。  In the time of Sampson; the pall was translated from Menevia in the following manner:  a disorder called the yellow plague; and by the physicians the icteric passion; of which the people died in great numbers; raged throughout Wales; at the time when Sampson held the archiepiscopal see。  Though a holy man; and fearless of death; he was prevailed upon; by the earnest intreaties of his people; to go on board a vessel; which was wafted; by a south wind; to Britannia Armorica; {121} where he and his attendants were safely landed。  The see of Dol being at that time vacant; he was immediately elected bishop。  Hence it came to pass; that on account of the pall which Sampson had brought thither with him; the succeeding bishops; even to our times; always retained it。 But during the presidency of the archbishop of Tours; this adventitious dignity ceased; yet our countrymen; through indolence or poverty; or rather owing to the arrival of the English into the island; and the frequent hostilities committed against them by the Saxons; lost their archiepiscopal honours。  But until the entire subjugation of Wales by king Henry I。; the Welsh bishops were always consecrated by the bishop of St。 David's; and he was consecrated by his suffragans; without any profession or submission being made to any other church。

From the time of Sampson to that of king Henry I。; nineteen bishops presided over this see:  Ruelin; Rodherch; Elguin; Lunuerd; Nergu; Sulhidir; Eneuris; Morgeneu; who was the first bishop of St。 David's who ate flesh; and was there killed by pirates; and he appeared to a certain bishop in Ireland on the night of his death; shewing his wounds; and saying; 〃Because I ate flesh; I am become flesh。〃 Nathan; Ievan (who was bishop only one night); Argustel; Morgenueth; Ervin; Tramerin; Joseph; Bleithud; Sulghein; Abraham; Wilfred。 Since the subjugation of Wales to the present time; three only have held the see:  in the reign of king Henry I。; Bernard; in the reign of king Stephen; David II。; and in the reign of king Henry II。; Peter; a monk of the order of Cluny; who all; by the king's mandate; were consecrated at Canterbury; as also Geoffrey; prior and canon of Lanthoni; who succeeded them in the reign of king John; and was preferred to this see by the interest of Hubert; archbishop of Canterbury; and afterwards consecrated by him。  We do not hear that either before or after that subjugation; any archbishop of Canterbury ever entered the borders of Wales; except Baldwin; a monk of the Cistercian order; abbot of Ford; and afterwards bishop of Worcester; who traversed that rough; inaccessible; and remote country with a laudable devotion for the service of the cross; and as a token of investiture; celebrated mass in all the cathedral churches。  So that till lately the see of St。 David's owed no subjection to that of Canterbury; as may be seen in the English History of Bede; who says that 〃Augustine; bishop of the Angles; after the conversion of king Ethelfred and the English people; called together the bishops of Wales on the confines of the West Saxons; as legate of the apostolic see。  When the seven bishops {122} appeared; Augustine; sitting in his chair; with Roman pride; did not rise up at their entrance。  Observing his haughtiness (after the example of a holy anchorite of their nation); they immediately returned; and treated him and his statutes with contempt; publicly proclaiming that they would not acknowledge him for their archbishop; alleging; that if he now refused to rise up to us; how much more will he hold us in contempt; if we submit to be subject to him?〃  That there were at that time seven bishops in Wales; and now only four; may be thus accounted for; because perhaps there were formerly more cathedral churches in Wales than there are at present; or the extent of Wales might have been greater。  Amongst so many bishops thus deprived of their dignity; Bernard; the first French 'i。e。 Norman' bishop of St。 David's; alone defended the rights of his church in a public manner; and after many expensive and vexatious appeals to the court of Rome; would not have reclaimed them in vain; if false witnesses had not publicly appeared at the council of Rheims; before pope Eugenius; and testified that he had made profession and submission to the see of Canterbury。  Supported by three auxiliaries; the favour and intimacy of king Henry; a time of peace; and consequent plenty; he boldly hazarded the trial of so great a cause; and so confident was he of his just right; that he sometimes caused the cross to be carried before him during his journey through Wales。

Bernard; however commendable in some particulars; was remarkable for his insufferable pride and ambition。  For as soon as he became courtier and a creature of the king's; panting after English riches by means of translation; (a malady under which all the English sent hither seem to labour); he alienated many of the lands of his church without either advantage or profit; and disposed of others so indiscreetly and improvidently; that when ten carucates {123} of land were required for military purposes; he would; with a liberal hand; give twenty or thirty; and of the canonical rites and ordinances which he had miserably and unhappily instituted at St。 David's; he would hardly make use of one; at most only of two or three。  With respect to the two sees of Canterbury and St。 David's; I will briefly explain my opinion of their present state。  On one side; you will see royal favour; affluence of riches; numerous and opulent suffragan bishops; great abundance of learned men and well skilled in the laws; on the other side; a deficiency of all these things; and a total want of justice; on which account the recovery of its ancient rights will not easily be effected; but by means of those great changes and vicissitudes which kingdoms experience from various and unexpected events。

The spot where the church of St。 David's stands; and was founded in honour of the apostle St。 Andrew; is called the Vale of Roses; which ought rather to be named the vale of marble; since it abounds with one; and by no means with the other。  The river Alun; a muddy and unproductive rivulet; {124} bounding the churchyard on the northern side; flows under a marble stone; called Lechlavar; which has been polished by continual treading of passengers; and concerning the name; size; and quality of which we have treated in our Vaticinal History。 {125}  Henry II。; on his return from Ireland; is said to have passed over this stone; before he devoutly entered the church of St。 Andrew and St。 David。  Having left the following garrisons in Ireland; namely; Hugh de Lacy (to whom he had given Meath in fee) in Dublin; with twenty knights; Fitz…Stephen and Maurice Fitzgerald; with other twenty; Humphrey de Bohun; Robert Fitz…Bernard; and Hugh de Grainville at Waterford; with forty; and William Fitz…Adelm and Philip de Braose at Wexford; with twenty; on the second day of Easter; the king embarked at sunrise on board a vessel in the outward port of Wexford; and; with a south wind; landed about noon in the harbour of Menevia。  Proceeding towards the shrine of St。 David; habited like a pilgrim; and leaning on a staff; he met at the white gate a procession of the canons of the church coming forth to receive him with due honour and reverence。  As the procession solemnly moved along; a Welsh woman threw herself at the king's feet; 

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