record of buddhistic kingdoms-第31节
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got to Kwang…chow； and others that they had passed it。 Unable to come to a definite conclusion； （some of them） got into a small boat and entered a creek； to look for some one of whom they might ask what the place was。 They found two hunters； whom they brought back with them； and then called on Fa…hien to act as interpreter and question them。 Fa…hien first spoke assuringly to them； and then slowly and distinctly asked them； 〃Who are you？〃 They replied； 〃We are disciples of Buddha？〃 He then asked； 〃What are you looking for among these hills？〃 They began to lie；＇10＇ and said； 〃To…morrow is the fifteenth day of the seventh month。 We wanted to get some peaches to present＇11＇ to Buddha。〃 He asked further； 〃What country is this？〃 They replied； 〃This is the border of the prefecture of Ch'ang…kwang； a part of Ts'ing…chow under the （ruling） House of Tsin。〃 When they heard this； the merchants were glad； immediately asked for （a portion of） their money and goods； and sent men to Ch'ang…kwang city。
The prefect Le E was a reverent believer in the Law of Buddha。 When he heard that a Sramana had arrived in a ship across the sea； bringing with him books and images； he immediately came to the seashore with an escort to meet （the traveller）； and receive the books and images； and took them back with him to the seat of his government。 On this the merchants went back in the direction of Yang…chow；＇12＇ （but） when （Fa…hien） arrived at Ts'ing…chow； （the prefect there）＇13＇ begged him （to remain with him） for a winter and a summer。 After the summer retreat was ended； Fa…hien； having been separated for a long time from his （fellow…）masters； wished to hurry to Ch'ang…gan； but as the business which he had in hand was important； he went south to the Capital；＇14＇ and at an interview with the masters （there） exhibited the Sutras and the collection of the Vinaya （which he had procured）。
After Fa…hien set out from Ch'ang…gan； it took him six years to reach Central India；＇15＇ stoppages there extended over （other） six years； and on his return it took him three years to reach Ts'ing…chow。 The countries through which he passed were a few under thirty。 From the sandy desert westwards on to India； the beauty of the dignified demeanour of the monkhood and of the transforming influence of the Law was beyond the power of language fully to describe； and reflecting how our masters had not heard any complete account of them； he therefore （went on） without regarding his own poor life； or （the dangers to be encountered） on the sea upon his return； thus incurring hardships and difficulties in a double form。 He was fortunate enough； through the dread power of the three Honoured Ones；＇15＇ to receive help and protection in his perils； and therefore he wrote out an account of his experiences； that worthy readers might share with him in what he had heard and said。＇15＇
It was in the year Keah…yin；＇16＇ the twelfth year of the period E…he of the （Eastern） Tsin dynasty； the year…star being in Virgo…Libra； in the summer； at the close of the period of retreat； that I met the devotee Fa…hien。 On his arrival I lodged him with myself in the winter study；＇17＇ and there； in our meetings for conversation； I asked him again and again about his travels。 The man was modest and complaisant； and answered readily according to the truth。 I thereupon advised him to enter into details where he had at first only given a summary； and he proceeded to relate all things in order from the beginning to the end。 He said himself； 〃When I look back on what I have gone through； my heart is involuntarily moved； and the perspiration flows forth。 That I encountered danger and trod the most perilous places； without thinking of or sparing myself； was because I had a definite aim； and thought of nothing but to do my best in my simplicity and straightforwardness。 Thus it was that I exposed my life where death seemed inevitable； if I might accomplish but a ten…thousandth part of what I hoped。〃 These words affected me in turn； and I thought：〃This man is one of those who have seldom been seen from ancient times to the present。 Since the Great Doctrine flowed on to the East there has been no one to be compared with Hien in his forgetfulness of self and search for the Law。 Henceforth I know that the influence of sincerity finds no obstacle； however great； which it does not overcome； and that force of will does not fail to accomplish whatever service it undertakes。 Does not the accomplishing of such service arise from forgetting （and disregarding） what is （generally） considered as important； and attaching importance to what is （generally） forgotten？
NOTES
＇1＇ No。 1122 in Nanjio's Catalogue； translated into Chinese by Buddhajiva and a Chinese Sramana about A。D。 425。 Mahisasakah means 〃the school of the transformed earth；〃 or 〃the sphere within which the Law of Buddha is influential。〃 The school is one of the subdivisions of the Sarvastivadah。
＇2＇ Nanjio's 545 and 504。 The Agamas are Sutras of the hinayana； divided； according to Eitel； pp。 4； 5； into four classes； the first or Dirghagamas （long Agamas） being treatises on right conduct； while the third class contains the Samyuktagamas （mixed Agamas）。
＇3＇ Meaning 〃Miscellaneous Collections；〃 a sort of fourth Pitaka。 See Nanjio's fourth division of the Canon； containing Indian and Chinese miscellaneous works。 But Dr。 Davids says that no work of this name is known either in Sanskrit or Pali literature。
＇4＇ We have in the text a phonetisation of the Sanskrit Kundika； which is explained in Eitel by the two characters that follow； as=〃washing basin；〃 but two things evidently are intended。
＇5＇ See chap。 xvi； note 23。
＇6＇ At his novitiate Fa…hien had sought the refuge of the 〃three Precious Ones〃 （the three Refuges ｛。｝ ｛。｝ of last chapter）； of which the congregation or body of the monks was one； and here his thoughts turn naturally to the branch of it in China。 His words in his heart were not exactly words of prayer； but very nearly so。
＇7＇ In the text ｛。｝ ｛。｝； ta…fung； 〃the great wind；〃=the typhoon。
＇8＇ They had got to the south of the Shan…tung promontory； and the foot of mount Lao； which still rises under the same name on the extreme south of the peninsula； east from Keao Chow； and having the district of Tsieh…mih on the east of it。 All the country there is included in the present Phing…too Chow of the department Lae…chow。 The name Phing…too dates from the Han dynasty； but under the dynasty of the After Ch'e ｛。｝ ｛。｝； （A。D。 479…501）； it was changed into Ch'ang… kwang。 Fa…hien may have lived； and composed the narrative of his travels； after the change of name was adopted。 See the Topographical Tables of the different Dynasties （｛。｝ ｛。｝ ｛。｝ ｛。｝ ｛。｝）； published in 1815。
＇9＇ What these vegetables exactly were it is difficult to say； and there are different readings of the characters for them。 Williams' Dictionary； under kwoh； brings the two names together in a phrase； but the rendering of it is simply 〃a soup of simples。〃 For two or three columns here； however； the text appears to me confused and imperfect。
＇10＇ I suppose these men were really hunters； and； when brought before Fa…hien； because he was a Sramana； they thought they would please him by saying they were disciples of Buddha。 But what had disciples of Buddha to do with hunting and taking life？ They were caught in their own trap； and said they were looking for peaches。
＇11＇ The Chinese character here has occurred twice before； but in a different meaning and connexion。 Remusat； Beal； and Giles take it as equivalent to 〃to sacrifice。〃 But his followers do not 〃sacrifice〃 to Buddha。 That is a priestly term； and should not be employed of anything done at Buddhistic services。
＇12＇ Probably the present department of Yang…chow in Keang…soo； but as I have said in a previous note； the narrative does not go on so clearly as it generally does。
＇13＇ Was； or could； this prefect be Le E？
＇14＇ Probably not Ch'ang…gan； but Nan…king； which was the capital of the Eastern Tsin dynasty under another name。
＇15＇ The whole of this paragraph is probably Fa…hien's own conclusion of his narrative。 The second half of the second sentence； both in sentiment and style in the Chinese text； seems to necessitate our ascribing it to him； writing on the impulse of his own thoughts； in the same indirect form which he adopted for his whole narrative。 There are； however； two peculiar phraseologies in it which might suggest the work of another hand。 For the name India； where the first ＇15＇ is placed； a character is employed which is similarly applied nowhere else； and again； 〃the three Honoured Ones；〃 at which the second ＇15＇ is placed； must be the same as 〃the three Precious Ones；〃 which we have met with so often； unless we suppose that ｛。｝ ｛。｝ is printed in all the revisions for ｛。｝ ｛。｝； 〃the World…honoured one；〃 which has often occurred。 On the whole； while I accept this paragraph as Fa…hien's own； I do it with some hesitation。 That the following and concluding paragraph is from another hand； there can be no doubt。 And it is as different as possible in style from the simple and straightforward narrative of Fa…hien。
＇16＇ There is an error of date here； for which it is difficult to account。 The year Keah…yin was A。D。
