record of buddhistic kingdoms-第28节
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nastery； called the Abhayagiri；＇4＇ where there are （now） five thousand monks。 There is in it a hall of Buddha； adorned with carved and inlaid works of gold and silver； and rich in the seven precious substances； in which there is an image （of Buddha） in green jade； more than twenty cubits in height； glittering all over with those substances； and having an appearance of solemn dignity which words cannot express。 In the palm of the right hand there is a priceless pearl。 Several years had now elapsed since Fa…hien left the land of Han； the men with whom he had been in intercourse had all been of regions strange to him； his eyes had not rested on an old and familiar hill or river； plant or tree； his fellow…travellers； moreover； had been separated from him； some by death； and others flowing off in different directions； no face or shadow was now with him but his own； and a constant sadness was in his heart。 Suddenly （one day）； when by the side of this image of jade； he saw a merchant presenting as his offering a fan of white silk；＇5＇ and the tears of sorrow involuntarily filled his eyes and fell down。
A former king of the country had sent to Central India and got a slip of the patra tree；＇6＇ which he planted by the side of the hall of Buddha； where a tree grew up to the height of about 200 cubits。 As it bent on one side towards the south…east； the king； fearing it would fall； propped it with a post eight or nine spans round。 The tree began to grow at the very heart of the prop； where it met （the trunk）； （a shoot） pierced through the post； and went down to the ground； where it entered and formed roots； that rose （to the surface） and were about four spans round。 Although the post was split in the middle； the outer portions kept hold （of the shoot）； and people did not remove them。 Beneath the tree there has been built a vihara； in which there is an image （of Buddha） seated； which the monks and commonalty reverence and look up to without ever becoming wearied。 In the city there has been reared also the vihara of Buddha's tooth； on which； as well as on the other； the seven precious substances have been employed。
The king practises the Brahmanical purifications； and the sincerity of the faith and reverence of the population inside the city are also great。 Since the establishment of government in the kingdom there has been no famine or scarcity； no revolution or disorder。 In the treasuries of the monkish communities there are many precious stones； and the priceless manis。 One of the kings （once） entered one of those treasuries； and when he looked all round and saw the priceless pearls； his covetous greed was excited； and he wished to take them to himself by force。 In three days； however； he came to himself； and immediately went and bowed his head to the ground in the midst of the monks； to show his repentance of the evil thought。 As a sequel to this； he informed the monks （of what had been in his mind）； and desired them to make a regulation that from that day forth the king should not be allowed to enter the treasury and see （what it contained）； and that no bhikshu should enter it till after he had been in orders for a period of full forty years。＇7＇
In the city there are many Vaisya elders and Sabaean＇8＇ merchants； whose houses are stately and beautiful。 The lanes and passages are kept in good order。 At the heads of the four principal streets there have been built preaching halls； where； on the eighth； fourteenth； and fifteenth days of the month； they spread carpets； and set forth a pulpit； while the monks and commonalty from all quarters come together to hear the Law。 The people say that in the kingdom there may be altogether sixty thousand monks； who get their food from their common stores。 The king； besides； prepares elsewhere in the city a common supply of food for five or six thousand more。 When any want； they take their great bowls； and go （to the place of distribution）； and take as much as the vessels will hold； all returning with them full。
The tooth of Buddha is always brought forth in the middle of the third month。 Ten days beforehand the king grandly caparisons a large elephant； on which he mounts a man who can speak distinctly； and is dressed in royal robes； to beat a large drum； and make the following proclamation：〃The Bodhisattva； during three Asankhyeya…kalpas；＇9＇ manifested his activity； and did not spare his own life。 He gave up kingdom； city； wife； and son； he plucked out his eyes and gave them to another；＇10＇ he cut off a piece of his own flesh to ransom the life of a dove；＇10＇ he cut off his head and gave it as an alms；＇11＇ he gave his body to feed a starving tigress；＇11＇ he grudged not his marrow and his brains。 In many such ways as these did he undergo pain for the sake of all living。 And so it was； that； having become Buddha； he continued in the world for forty…five years； preaching his Law； teaching and transforming； so that those who had no rest found rest； and the unconverted were converted。 When his connexion with the living was completed；＇12＇ he attained to pari…nirvana （and died）。 Since that event； for 1497 years； the light of the world has gone out；＇13＇ and all living beings have had long…continued sadness。 Behold！ ten days after this； Buddha's tooth will be brought forth； and taken to the Abhayagiri…vihara。 Let all and each； whether monks or laics； who wish to amass merit for themselves； make the roads smooth and in good condition； grandly adorn the lanes and by…ways； and provide abundant store of flowers and incense to be used as offerings to it。〃
When this proclamation is over； the king exhibits； so as to line both sides of the road； the five hundred different bodily forms in which the Bodhisattva has in the course of his history appeared：here as Sudana；＇14＇ there as Sama；＇15＇ now as the king of elephants；＇16＇ and then as a stag or a horse。＇16＇ All these figures are brightly coloured and grandly executed； looking as if they were alive。 After this the tooth of Buddha is brought forth； and is carried along in the middle of the road。 Everywhere on the way offerings are presented to it； and thus it arrives at the hall of Buddha in the Abhayagiri…vihara。 There monks and laics are collected in crowds。 They burn incense； light lamps； and perform all the prescribed services； day and night without ceasing； till ninety days have been completed； when （the tooth） is returned to the vihara within the city。 On fast…days the door of that vihara is opened； and the forms of ceremonial reverence are observed according to the rules。
Forty le to the east of the Abhayagiri…vihara there is a hill； with a vihara on it； called the Chaitya；＇17＇ where there may be 2000 monks。 Among them there is a Sramana of great virtue； named Dharma…gupta；＇18＇ honoured and looked up to by all the kingdom。 He has lived for more than forty years in an apartment of stone； constantly showing such gentleness of heart； that he has brought snakes and rats to stop together in the same room； without doing one another any harm。
NOTES
＇1＇ It is desirable to translate ｛。｝ ｛。｝； for which 〃inhabitants〃 or 〃people〃 is elsewhere sufficient； here by 〃human inhabitants。〃 According to other accounts Singhala was originally occupied by Rakshasas or Rakshas； 〃demons who devour men；〃 and 〃beings to be feared；〃 monstrous cannibals or anthropophagi； the terror of the shipwrecked mariner。 Our author's 〃spirits〃 ｛。｝ ｛。｝ were of a gentler type。 His dragons or nagas have come before us again and again。
＇2＇ That Sakyamuni ever visited Ceylon is to me more than doubtful。 Hardy； in M。 B。； pp。 207…213； has brought together the legends of three visits；in the first； fifth； and eighth years of his Buddhaship。 It is plain； however； from Fa…hien's narrative； that in the beginning of our fifth century； Buddhism prevailed throughout the island。 Davids in the last chapter of his 〃Buddhism〃 ascribes its introduction to one of Asoka's missions； after the Council of Patna； under his son Mahinda； when Tissa； 〃the delight of the gods；〃 was king （B。C。 250…230）。
＇3＇ This would be what is known as 〃Adam's peak；〃 having； according to Hardy （pp。 211； 212； notes）； the three names of Selesumano； Samastakuta； and Samanila。 〃There is an indentation on the top of it；〃 a superficial hollow； 5 feet 3 3/4 inches long； and about 2 1/2 feet wide。 The Hindus regard it as the footprint of Siva； the Mohameddans； as that of Adam； and the Buddhists； as in the text；as having been made by Buddha。
＇4＇ Meaning 〃The Fearless Hill。〃 There is still the Abhayagiri tope； the highest in Ceylon； according to Davids； 250 feet in height； and built about B。C。 90； by Watta Gamini； in whose reign； about 160 years after the Council of Patna； and 330 years after the death of Sakyamuni； the Tripitaka was first reduced to writing in Ceylon； 〃Buddhism；〃 p。 234。
＇5＇ We naturally suppose that the merchant…offerer was a Chinese； as indeed the Chinese texts say； and the fan such as Fa…hien had seen and used in his native land。
＇6＇ This should be the pippala； or bodhidruma； generally spoken of； in connexion with Buddha； as the Bo tree； under which he attained to the Buddhaship。 It is strange our author should have confounded them as he seems to do。 In what we are told of the tree here； we have； no doubt； his ac
