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第10节

letters on literature-第10节

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among the ghosts; preferred to all the kingship of the dead outworn。

He was hind and hireling to a villein; and he had lost one of the

villein's oxen。  For that he dared not go into the town; where a

prison awaited him。  Moreover; they had dragged the very bed from

under his old mother; to pay the price of the ox; and she lay on

straw; and at that the woodman wept。



A curious touch; is it not; of pity for the people?  The old poet is

serious for one moment。  〃Compare;〃 he says; 〃the sorrows of

sentiment; of ladies and lovers; praised in song; with the sorrows

of the poor; with troubles that are real and not of the heart!〃

Even Aucassin the lovelorn feels it; and gives the hind money to pay

for his ox; and so riding on comes to a lodge that Nicolette has

built with blossoms and boughs。  And Aucassin crept in and looked

through a gap in the fragrant walls of the lodge; and saw the stars

in heaven; and one that was brighter than the rest。



Does one not feel it; the cool of that old summer night; the sweet

smell of broken boughs and trodden grass and deep dew; and the

shining of the star?





〃Star that I from far behold

That the moon draws to her fold;

Nicolette with thee doth dwell;

My sweet love with locks of gold;〃





sings Aucassin。  〃And when Nicolette heard Aucassin; right so came

she unto him; and passed within the lodge; and cast her arms about

his neck and kissed and embraced him:





〃Fair sweet friend; welcome be thou!〃

〃And thou; fair sweet love; be thou welcome!〃





There the story should end; in a dream of a summer's night。  But the

old minstrel did not end it so; or some one has continued his work

with a heavier hand。  Aucassin rides; he cares not whither; if he

has but his love with him。  And they come to a fantastic land of

burlesque; such as Pantagruel's crew touched at many a time。  And

Nicolette is taken by Carthaginian pirates; and proves to be

daughter to the King of Carthage; and leaves his court and comes to

Beaucaire in the disguise of a ministrel; and 〃journeys end in

lovers' meeting。〃



That is all the tale; with its gaps; its careless passages; its

adventures that do not interest the poet。  He only cares for youth;

love; spring; flowers; and the song of the birds; the rest; except

the passage about the hind; is mere 〃business〃 done casually;

because the audience expects broad jests; hard blows; misadventures;

recognitions。  What lives is the touch of poetry; of longing; of

tender heart; of humorous resignation。  It lives; and always must

live; 〃while the nature of man is the same。〃  The poet hopes his

tale will gladden sad men。  This service it did for M。 Bida; he

says; in the dreadful year of 1870…71; when he translated

〃Aucassin。〃  This; too; it has done for me in days not delightful。

{6}







PLOTINUS (A。D。 200…262)







To the Lady Violet Lebas。



Dear Lady Violet;You are discursive and desultory enough; as a

reader; to have pleased even the late Lord Iddesleigh。  It was

〃Aucassin and Nicolette〃 only a month ago; and to…day you have been

reading Lord Lytton's 〃Strange Story;〃 I am sure; for you want

information about Plotinus!  He was born (about A。D。 200) in Wolf…

town (Lycopolis); in Egypt; the town; you know; where the natives

might not eat wolves; poor fellows; just as the people of Thebes

might not eat sheep。  Probably this prohibition caused Plotinus no

regret; for he was a consistent vegetarian。



However; we are advancing too rapidly; and we must discuss Plotinus

more in order。  His name is very dear to mystic novelists; like the

author of 〃Zanoni。〃  They always describe their favourite hero as

〃deep in Plotinus or Iamblichus;〃 and I venture to think that nearly

represents the depth of their own explorations。  We do not know

exactly when Plotinus was born。  Like many ladies he used to wrap up

his age in a mystery; observing that these petty details about the

body (a mere husk of flesh binding the soul) were of no importance。

He was not weaned till he was eight years old; a singular

circumstance。  Having a turn for philosophy; he attended the schools

of Alexandria; concerning which Kingsley's 〃Hypatia〃 is the most

accessible authority。



All these anecdotes; I should have said; we learn from Porphyry; the

Tyrian; who was a kind of Boswell to Plotinus。  The philosopher

himself often reminds me of Dr。 Johnson; especially as Dr。 Johnson

is described by Mr。 Carlyle。  Just as the good doctor was a sound

Churchman in the beginning of the age of new ideas; so Plotinus was

a sound pagan in the beginning of the triumph of Christianity。



Like Johnson; Plotinus was lazy and energetic and short…sighted。  He

wrote a very large number of treatises; but he never took the

trouble to read through them when once they were written; because

his eyes were weak。  He was superstitious; like Dr。 Johnson; yet he

had lucid intervals of common sense; when he laughed at the

superstitions of his disciples。  Like Dr。 Johnson; he was always

begirt by disciples; men and women; Bozzys and Thrales。  He was so

full of honour and charity; that his house was crowded with persons

in need of help and friendly care。  Though he lived so much in the

clouds and among philosophical abstractions; he was an excellent man

of business。  Though a philosopher he was pious; and was courageous;

dreading the plague no more than the good doctor dreaded the tempest

that fell on him when he was voyaging to Coll。



You will admit that the parallel is pretty close for an historical

parallel; despite the differences between the ascetic of Wolf…town

and the sage of Bolt Court; hard by Fleet Street!



To return to the education of Plotinus。  He was twenty…eight when he

went up to the University of Alexandria。  For eleven years he

diligently attended the lectures of Ammonius。  Then he went on the

Emperor Gordian's expedition to the East; hoping to learn the

philosophy of the Hindus。  The Upanishads would have puzzled

Plotinus; had he reached India; but he never did。  Gordian's army

was defeated in Mesopotamia; no 〃blessed word〃 to Gordian; and

Plotinus hardly escaped with his life。  He must have felt like

Stendhal on the retreat from Moscow。



From Syria his friend and disciple Amelius led him to Rome; and

here; as novelists say; 〃a curious thing happened。〃  There was in

Rome an Egyptian priest; who offered to raise up the Demon; or

Guardian Angel; of Plotinus in visible form。  But there was only one

pure spot in all Rome; so said the priest; and this spot was the

Temple of Isis。  Here the seance was held; and no demon appeared;

but a regular God of one of the first circles。  So terrified was an

onlooker that he crushed to death the living birds which he held in

his hands for some ritual or magical purpose。



It was a curious scene; a cosmopolitan confusion of Egypt; Rome;

Isis; table…turning; the late Mr。 Home; religion; and mummery; while

Christian hymns of the early Church were being sung; perhaps in the

garrets around; outside the Temple of Isis。  The discovery that he

had a god for his guardian angel gave Plotinus plenty of confidence

in dealing with rival philosophers。  For example; Alexandrinus

Olympius; another mystic; tried magical arts against Plotinus。  But

Alexandrinus; suddenly doubling up during lecture with unaffected

agony; cried; 〃Great virtue hath the soul of Plotinus; for my spells

have returned against myself。〃  As for Plotinus; he remarked among

his disciples; 〃Now the body of Alexandrinus is collapsing like an

empty purse。〃



How diverting it would be; Lady Violet; if our modern

controversialists had those accomplishments; and if Mr。 Max Muller

could; literally; 〃double up〃 Professor Whitney; or if any one could

cause Peppmuller to collapse with his queer Homeric theory!

Plotinus had many such arts。  A piece of jewellery was stolen from

one of his protegees; a lady; and he detected the thief; a servant;

by a glance。  After being flogged within an inch of his life; the

servant (perhaps to save the remaining inch) confessed all。



Once when Porphyry was at a distance; and was meditating suicide;

Plotinus appeared at his side; saying; 〃This that thou schemest

cometh not of the pure intellect; but of black humours;〃 and so sent

Porphyry for change of air to Sicily。  This was thoroughly good

advice; but during the absence of the disciple the master died。



Porphyry did not see the great snake that glided into the wall when

Plotinus expired; he only heard of the circumstance。  Plotinus's

last words were:  〃I am striving to release that which is divine

within us; and to merge it in the universally divine。〃  It is a

strange mixture of philosophy and savage survival。  The Zulus still

believe that the souls of the dead reappear; like the soul of

Plotinus; in the form of serpents。



Plotinus wrote against the paganizing Christians; or Gnostics。  Like

all great men

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