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But we fear to weary the reader。 We will only add that everyone was in the 

highest spirits; and that many of those present had known the dead woman; 

and seemed quite oblivious of the fact。 There was a sound of loud laughter; 

the   auctioneers   shouted   at   the   top   of   their   voices;   the   dealers   who   had 

filled   the   benches   in   front   of   the   auction   table   tried   in   vain   to   obtain 

silence;   in   order   to   transact   their   business   in   peace。   Never   was   there   a 

noisier or a more varied gathering。 



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     I slipped quietly into the midst of this tumult; sad to think of when one 

remembered   that   the   poor   creature   whose   goods   were being   sold   to   pay 

her debts had died in the next room。 Having come rather to examine than 

to buy; I watched the faces of the auctioneers; noticing how they beamed 

with delight whenever anything reached a price beyond their expectations。 

Honest creatures; who had speculated upon this woman's prostitution; who 

had gained their hundred per cent out of her; who had plagued with their 

writs the last moments of her life; and who came now after her death to 

gather   in   at   once   the   fruits   of   their   dishonourable   calculations   and   the 

interest   on   their   shameful   credit;   How   wise   were   the   ancients   in   having 

only one God for traders and robbers! 

     Dresses; cashmeres; jewels; were sold with incredible rapidity。 There 

was   nothing   that   I   cared   for;   and   I   still   waited。 All   at   once   I   heard:   〃A 

volume;   beautifully   bound;   gilt…edged;   entitled   Manon   Lescaut。  There   is 

something written on the first page。 Ten francs。〃 

     〃Twelve;〃 said a voice after a longish silence。 

     〃Fifteen;〃 I said。 

     Why? I did not know。 Doubtless for the something written。 

     〃Fifteen;〃 repeated the auctioneer。 

     〃Thirty;〃 said the first bidder in a tone which seemed to defy further 

competition。 

     It had now become a struggle。 〃Thirty…five;〃 I cried in the same tone。 

     〃Forty。〃 

     〃Fifty。〃 

     〃Sixty。〃 

     〃A hundred。〃 

     If I had wished to make a sensation I should certainly have succeeded; 

for   a   profound   silence   had   ensued;   and   people   gazed   at   me   as   if   to   see 

what sort of a person it was; who seemed to be so determined to possess 

the volume。 

     The accent which I had given to my last word seemed to convince my 

adversary;      he  preferred    to  abandon     a  conflict   which    could    only   have 

resulted in making me pay ten times its price for the volume; and; bowing; 

he said very gracefully; though indeed a little late: 



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     〃I give way; sir。〃 

     Nothing more being offered; the book was assigned to me。 

     As I was afraid of some new fit of obstinacy; which my amour propre 

might   have sustained   somewhat   better   than   my   purse;  I   wrote   down   my 

name;   had   the   book   put   on   one   side;   and   went   out。   I   must   have   given 

considerable food for reflection to the witnesses of this scene; who would 

nodoubt   ask   themselves   what   my   purpose   could   have   been   in   paying   a 

hundred francs for a book which I could have had anywhere for ten; or; at 

the outside; fifteen。       An hour after; I sent for my purchase。 On the first 

page was written in ink; in an elegant hand; an inscription on the part of 

the giver。 It consisted of these words: 

     Manon to Marguerite。 

     Humility。 

     It was signed Armand Duval。 

     What was the meaning of the word Humility? Was Manon to recognise 

in Marguerite; in the opinion of M。 Armand Duval; her superior in vice or 

in affection? The second interpretation seemed the more probable; for the 

first   would    have    been   an   impertinent     piece   of  plain   speaking     which 

Marguerite; whatever her opinion of herself; would never have accepted。 

     I went out again; and thought no more of the book until at night; when 

I was going to bed。 

     Manon Lescaut is a touching story。 I know every detail of it; and yet 

whenever I come across the volume the same sympathy always draws me 

to   it;   I   open   it;   and   for   the   hundredth   time   I   live   over   again   with   the 

heroine of the Abbe Prevost。 Now this heroine is so true to life that I feel 

as if I had known her; and thus the sort of comparison between her and 

Marguerite gave me an unusual inclination to read it; and my indulgence 

passed   into   pity;   almost   into   a   kind   of   love   for   the   poor   girl   to   whom   I 

owed the volume。 Manon died in the desert; it is true; but in the arms of 

the man who loved her with the whole energy of his soul; who; when she 

was dead; dug a grave for her; and watered it with his tears; and buried his 

heart in it; while Marguerite; a sinner like Manon; and perhaps converted 

like her; had died in a sumptuous bed (it seemed; after what I had seen; the 

bed of her past); but in that desert of the heart; a more barren; a vaster; a 



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more pitiless desert than that in which Manon had found her last resting… 

place。 

     Marguerite; in fact; as I had found from some friends who knew of the 

last circumstances of her life; had not a single real friend by her bedside 

during the two months of her long and painful agony。 

     Then from Manon and Marguerite my mind wandered to those whom I 

knew;   and   whom   I   saw   singing   along   the   way   which   led   to   just   such 

another death。 Poor souls! if it is not right to love them; is it not well to 

pity them? You pity the blind man   who has never seen the daylight;  the 

deaf   who   has   never   heard   the   harmonies   of   nature;   the   dumb   who   has 

never found a voice for his soul; and; under a false cloak of shame; you 

will not pity this blindness of heart; this deafness of soul; this dumbness of 

conscience; which sets the poor afflicted creature beside herself and makes 

her; in   spite of   herself; incapable   of seeing   what is good;  of bearing the 

Lord; and of speaking the pure language of love and faith。 

     Hugo   has   written   Marion   Delorme;   Musset   has   written   Bernerette; 

Alexandre Dumas has written Fernande; the thinkers and poets of all time 

have brought to the courtesan the offering of their pity; and at times a great 

man   has   rehabilitated   them   with   his   love   and   even   with   his   name。   If   I 

insist on this point; it is   because many  among those who   have begun   to 

read me will be ready to throw down a book in which they will fear to find 

an    apology     for   vice   and   prostitution;     and   the   author's    age   will   do 

something;   no   doubt;   to   increase   this   fear。   Let   me   undeceive   those   who 

think thus; and let them go on reading; if nothing but such a fear hinders 

them。 

     I am quite simply convinced of a certain principle; which is: For the 

woman   whose   education   has   not   taught   her   what   is   right;   God   almost 

always opens two ways which lead thither the ways of sorrow and of love。 

They are hard; those who walk in them walk with bleeding feet and torn 

hands;   but   they   also   leave   the   trappings   of   vice   upon   the   thorns   of   the 

wayside; and reach the journey's end in a nakedness which is not shameful 

in the sight of the Lord。 

     Those   who   meet   these   bold travellers ought to succour them;   and   to 

tell all that they have met them; for in so doing they point out the way。 It is 



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not a question of setting at the outset of life two sign…posts; one bearing 

the   inscription   〃The   Right   Way;〃   the   other   the   inscription   〃The   Wrong 

Way;〃 and of saying to those who come there; 〃Choose。〃 One must needs; 

like Christ; point out the ways which lead from the second road to the first; 

to   those   who    have    been   easily   led   astray;   and   it  is  needful   that  the 

beginning      of   these   ways    should    not   be   too   painful    nor   appear    too 

impenetrable。 

     Here is Christianity with its marvellous parable of the Prodigal Son to 

teach us indulgence and pardon。 Jesus was full of love for souls wounded 

by the passions of men; he loved to bind up their wounds and to find in 

those very wounds the balm which should heal them。

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