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that ;they are reckoning without their Host。;



Put us察says some察on the footing we were on in sixty´three

To which I answer察the request is not now in the power of Britain

to comply with察neither will she propose it察but if it were

and even should be granted察I ask察as a reasonable question

By what means is such a corrupt and faithless court to be kept

to its engagements拭 Another parliament察nay察even the present

may hereafter repeal the obligation察on the pretense

of its being violently obtained察or unwisely granted

and in that case察Where is our redressNo going to law

with nations察cannon are the barristers of Crowns

and the sword察not of justice察but of war察decides the suit。

To be on the footing of sixty´three察it is not sufficient

that the laws only be put on the same state察but察that our circumstances

likewise察be put on the same state察Our burnt and destroyed towns repaired

or built up察our private losses made good察our public debts

contracted for defence discharged察otherwise察we shall be millions

worse than we were at that enviable period。  Such a request

had it been complied with a year ago察would have won the heart

and soul of the Continent ´ but now it is too late察 The Rubicon is passed。;



Besides察the taking up arms察merely to enforce the repeal

of a pecuniary law察seems as unwarrantable by the divine law

and as repugnant to human feelings察as the taking up arms

to enforce obedience thereto。  The object察on either side察doth not

justify the means察for the lives of men are too valuable

to be cast away on such trifles。  It is the violence which is done

and threatened to our persons察the destruction of our property

by an armed force察the invasion of our country by fire and sword

which conscientiously qualifies the use of arms此And the instant察in which

such a mode of defence became necessary察all subjection to Britain ought

to have ceased察and the independancy of America察should have been considered

as dating its aera from察and published by察THE FIRST MUSKET THAT WAS FIRED

AGAINST HER。  This line is a line of consistency察neither drawn by caprice

nor extended by ambition察but produced by a chain of events

of which the colonies were not the authors。



I shall conclude these remarks with the following timely

and well intended hints。  We ought to reflect察that there are

three different ways by which an independancy may hereafter

be effected察and that ONE of those THREE察will one day or other

be the fate of America察viz。  By the legal voice of the people

in Congress察by a military power察or by a mobIt may not always

happen that OUR soldiers are citizens察and the multitude

a body of reasonable men察virtue察as I have already remarked

is not hereditary察neither is it perpetual。  Should an independancy

be brought about by the first of those means察we have every

opportunity and every encouragement before us察to form the

noblest purest constitution on the face of the earth。  We have

it in our power to begin the world over again。  A situation

similar to the present察hath not happened since the days

of Noah until now。  The birthday of a new world is at hand

and a race of men察perhaps as numerous as all Europe contains

are to receive their portion of freedom from the event of a few months。

The Reflexion is awfuland in this point of view察How trifling

how ridiculous察do the little察paltry cavillings察of a few weak

or interested men appear察when weighed against the business of a world。



Should we neglect the present favourable and inviting period

and an Independance be hereafter effected by any other means

we must charge the consequence to ourselves察or to those rather

whose narrow and prejudiced souls察are habitually opposing the measure

without either inquiring or reflecting。  There are reasons to be given

in support of Independance察which men should rather privately think of

than be publicly told of。  We ought not now to be debating whether

we shall be independant or not察but察anxious to accomplish it on a firm

secure察and honorable basis察and uneasy rather that it is not yet began upon。

Every day convinces us of its necessity。  Even the Tories if such beings

yet remain among us should察of all men察be the most solicitous to promote it

for察as the appointment of committees at first察protected them from

popular rage察so察a wise and well established form of government

will be the only certain means of continuing it securely to them。

WHEREFORE察if they have not virtue enough to be WHIGS

they ought to have prudence enough to wish for Independance。



In short察Independance is the only BOND that can tye and keep

us together。  We shall then see our object察and our ears will

be legally shut against the schemes of an intriguing察as well

as a cruel enemy。  We shall then too察be on a proper footing

to treat with Britain察for there is reason to conclude

that the pride of that court察will be less hurt by treating

with the American states for terms of peace察than with those

whom she denominates察 rebellious subjects察─for terms of accommodation。

It is our delaying it that encourages her to hope for conquest察and our

backwardness tends only to prolong the war。  As we have察without any good

effect therefrom察withheld our trade to obtain a redress of our grievances

let us now try the alternative察by independantly redressing them ourselves

and then offering to open the trade。  The mercantile and reasonable part

in England察will be still with us察because察peace with trade察is preferable

to war without it。  And if this offer be not accepted察other courts

may be applied to。



On these grounds I rest the matter。  And as no offer hath

yet been made to refute the doctrine contained in the former

editions of this pamphlet察it is a negative proof察that either

the doctrine cannot be refuted察or察that the party in favour

of it are too numerous to be opposed。  WHEREFORE察instead

of gazing at each other with suspicious or doubtful curiosity

let each of us察hold out to his neighbour the hearty hand of

friendship察and unite in drawing a line察which察like an act of

oblivion shall bury in forgetfulness every former dissension。

Let the names of Whig and Tory be extinct察and let none other

be heard among us察than those of A GOOD CITIZEN

AN OPEN AND RESOLUTE FRIEND察AND A VIRTUOUS SUPPORTER

OF THE RIGHTS OF MANKIND AND OF THE _FREE AND INDEPENDANT STATES OF AMERICA_。



To the Representatives of the Religious Society of the People called Quakers

or to so many of them as were concerned in publishing the late piece

entitled ;THE ANCIENT TESTIMONY and PRlNCIPLES of the People called QUAKERS

renewed察with Respect to the KING and GOVERNMENT察and touching the COMMOTIONS

now prevailing in these and other parts of AMERICA addressed to the

PEOPLE IN GENERAL。;



The Writer of this察is one of those few察who never dishonours religion

either by ridiculing察or cavilling at any denomination whatsoever。

To God察and not to man察are all men accountable on the score of religion。

Wherefore察this epistle is not so properly addressed to you as a religious

but as a political body察dabbling in matters察which the professed Quietude

of your Principles instruct you not to meddle with。  As you have察without

a proper authority for so doing察put yourselves in the place of the whole body

of the Quakers察so察the writer of this察in order to be on an equal rank

with yourselves察is under the necessity察of putting himself in the place

of all those察who察approve the very writings and principles察against which

your testimony is directed此 And he hath chosen this singular situation

in order察that you might discover in him that presumption of character

which you cannot see in yourselves。  For neither he nor you can have any

claim or title to POLITICAL REPRESENTATION。



When men have departed from the right way察it is no wonder that they

stumble and fall。  And it is evident from the manner in which ye have

managed your testimony察that politics察。as a religious body of men

is not your proper Walk察for however well adapted it might appear to you

it is察nevertheless察a jumble of good and bad put unwisely together

and the conclusion drawn therefrom察both unnatural and unjust。



The two first pages察。and the whole doth not make four we give you

credit for察and expect the same civility from you察because the love

and desire of peace is not confined to Quakerism察it is the natural

as well the religious wish of all denominations of men。  And on this ground

as men labouring to establish an Independant Constitution of our own察do we

exceed all others in our hope察end察and aim。  OUR PLAN IS PEACE FOR EVER。

We are tired of contention with Britain察and can see no real end to it

but in a final separation。  We act consistently察because for the sake

of introducing an endless and uninterrupted peace察do we bear the evils

and burthens of the present day。  We a

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