common sense-及13准
梓囚徒貧圭鮗 ○ 賜 ★ 辛酔堀貧和鍬匈梓囚徒貧議 Enter 囚辛指欺云慕朕村匈梓囚徒貧圭鮗 ● 辛指欺云匈競何
!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響
that ;they are reckoning without their Host。;
Put us察says some察on the footing we were on in sixty´three
To which I answer察the request is not now in the power of Britain
to comply with察neither will she propose it察but if it were
and even should be granted察I ask察as a reasonable question
By what means is such a corrupt and faithless court to be kept
to its engagements拭 Another parliament察nay察even the present
may hereafter repeal the obligation察on the pretense
of its being violently obtained察or unwisely granted
and in that case察Where is our redressNo going to law
with nations察cannon are the barristers of Crowns
and the sword察not of justice察but of war察decides the suit。
To be on the footing of sixty´three察it is not sufficient
that the laws only be put on the same state察but察that our circumstances
likewise察be put on the same state察Our burnt and destroyed towns repaired
or built up察our private losses made good察our public debts
contracted for defence discharged察otherwise察we shall be millions
worse than we were at that enviable period。 Such a request
had it been complied with a year ago察would have won the heart
and soul of the Continent ´ but now it is too late察 The Rubicon is passed。;
Besides察the taking up arms察merely to enforce the repeal
of a pecuniary law察seems as unwarrantable by the divine law
and as repugnant to human feelings察as the taking up arms
to enforce obedience thereto。 The object察on either side察doth not
justify the means察for the lives of men are too valuable
to be cast away on such trifles。 It is the violence which is done
and threatened to our persons察the destruction of our property
by an armed force察the invasion of our country by fire and sword
which conscientiously qualifies the use of arms此And the instant察in which
such a mode of defence became necessary察all subjection to Britain ought
to have ceased察and the independancy of America察should have been considered
as dating its aera from察and published by察THE FIRST MUSKET THAT WAS FIRED
AGAINST HER。 This line is a line of consistency察neither drawn by caprice
nor extended by ambition察but produced by a chain of events
of which the colonies were not the authors。
I shall conclude these remarks with the following timely
and well intended hints。 We ought to reflect察that there are
three different ways by which an independancy may hereafter
be effected察and that ONE of those THREE察will one day or other
be the fate of America察viz。 By the legal voice of the people
in Congress察by a military power察or by a mobIt may not always
happen that OUR soldiers are citizens察and the multitude
a body of reasonable men察virtue察as I have already remarked
is not hereditary察neither is it perpetual。 Should an independancy
be brought about by the first of those means察we have every
opportunity and every encouragement before us察to form the
noblest purest constitution on the face of the earth。 We have
it in our power to begin the world over again。 A situation
similar to the present察hath not happened since the days
of Noah until now。 The birthday of a new world is at hand
and a race of men察perhaps as numerous as all Europe contains
are to receive their portion of freedom from the event of a few months。
The Reflexion is awfuland in this point of view察How trifling
how ridiculous察do the little察paltry cavillings察of a few weak
or interested men appear察when weighed against the business of a world。
Should we neglect the present favourable and inviting period
and an Independance be hereafter effected by any other means
we must charge the consequence to ourselves察or to those rather
whose narrow and prejudiced souls察are habitually opposing the measure
without either inquiring or reflecting。 There are reasons to be given
in support of Independance察which men should rather privately think of
than be publicly told of。 We ought not now to be debating whether
we shall be independant or not察but察anxious to accomplish it on a firm
secure察and honorable basis察and uneasy rather that it is not yet began upon。
Every day convinces us of its necessity。 Even the Tories if such beings
yet remain among us should察of all men察be the most solicitous to promote it
for察as the appointment of committees at first察protected them from
popular rage察so察a wise and well established form of government
will be the only certain means of continuing it securely to them。
WHEREFORE察if they have not virtue enough to be WHIGS
they ought to have prudence enough to wish for Independance。
In short察Independance is the only BOND that can tye and keep
us together。 We shall then see our object察and our ears will
be legally shut against the schemes of an intriguing察as well
as a cruel enemy。 We shall then too察be on a proper footing
to treat with Britain察for there is reason to conclude
that the pride of that court察will be less hurt by treating
with the American states for terms of peace察than with those
whom she denominates察 rebellious subjects察─for terms of accommodation。
It is our delaying it that encourages her to hope for conquest察and our
backwardness tends only to prolong the war。 As we have察without any good
effect therefrom察withheld our trade to obtain a redress of our grievances
let us now try the alternative察by independantly redressing them ourselves
and then offering to open the trade。 The mercantile and reasonable part
in England察will be still with us察because察peace with trade察is preferable
to war without it。 And if this offer be not accepted察other courts
may be applied to。
On these grounds I rest the matter。 And as no offer hath
yet been made to refute the doctrine contained in the former
editions of this pamphlet察it is a negative proof察that either
the doctrine cannot be refuted察or察that the party in favour
of it are too numerous to be opposed。 WHEREFORE察instead
of gazing at each other with suspicious or doubtful curiosity
let each of us察hold out to his neighbour the hearty hand of
friendship察and unite in drawing a line察which察like an act of
oblivion shall bury in forgetfulness every former dissension。
Let the names of Whig and Tory be extinct察and let none other
be heard among us察than those of A GOOD CITIZEN
AN OPEN AND RESOLUTE FRIEND察AND A VIRTUOUS SUPPORTER
OF THE RIGHTS OF MANKIND AND OF THE _FREE AND INDEPENDANT STATES OF AMERICA_。
To the Representatives of the Religious Society of the People called Quakers
or to so many of them as were concerned in publishing the late piece
entitled ;THE ANCIENT TESTIMONY and PRlNCIPLES of the People called QUAKERS
renewed察with Respect to the KING and GOVERNMENT察and touching the COMMOTIONS
now prevailing in these and other parts of AMERICA addressed to the
PEOPLE IN GENERAL。;
The Writer of this察is one of those few察who never dishonours religion
either by ridiculing察or cavilling at any denomination whatsoever。
To God察and not to man察are all men accountable on the score of religion。
Wherefore察this epistle is not so properly addressed to you as a religious
but as a political body察dabbling in matters察which the professed Quietude
of your Principles instruct you not to meddle with。 As you have察without
a proper authority for so doing察put yourselves in the place of the whole body
of the Quakers察so察the writer of this察in order to be on an equal rank
with yourselves察is under the necessity察of putting himself in the place
of all those察who察approve the very writings and principles察against which
your testimony is directed此 And he hath chosen this singular situation
in order察that you might discover in him that presumption of character
which you cannot see in yourselves。 For neither he nor you can have any
claim or title to POLITICAL REPRESENTATION。
When men have departed from the right way察it is no wonder that they
stumble and fall。 And it is evident from the manner in which ye have
managed your testimony察that politics察。as a religious body of men
is not your proper Walk察for however well adapted it might appear to you
it is察nevertheless察a jumble of good and bad put unwisely together
and the conclusion drawn therefrom察both unnatural and unjust。
The two first pages察。and the whole doth not make four we give you
credit for察and expect the same civility from you察because the love
and desire of peace is not confined to Quakerism察it is the natural
as well the religious wish of all denominations of men。 And on this ground
as men labouring to establish an Independant Constitution of our own察do we
exceed all others in our hope察end察and aim。 OUR PLAN IS PEACE FOR EVER。
We are tired of contention with Britain察and can see no real end to it
but in a final separation。 We act consistently察because for the sake
of introducing an endless and uninterrupted peace察do we bear the evils
and burthens of the present day。 We a