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第47节

over the teacups-第47节

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the great divine to have repudiated the doctrine which degraded his

blameless infancy to the condition and below the condition of the

reptile?  Was it parricide in the second or third degree when his

descendant struck out that venomous sentence from the page in which

it stood as a monument to what depth Christian heathenism could sink

under the teaching of the great master of logic and spiritual

inhumanity?  It is too late to be angry about the abuse a well

meaning writer received thirty years ago。  The whole atmosphere has

changed since then。  It is mere childishness to expect men to believe

as their fathers did; that is; if they have any minds of their own。

The world is a whole generation older and wiser than when the father

was of his son's age。



So far as I have observed persons nearing the end of life; the Roman

Catholics understand the business of dying better than Protestants。

They have an expert by them; armed with spiritual specifics; in which

they both; patient and priestly ministrant; place implicit trust。

Confession; the Eucharist; Extreme Unction;these all inspire a

confidence which without this symbolism is too apt to be wanting in

over…sensitive natures。  They have been peopled in earlier years with

ghastly spectres of avenging fiends; moving in a sleepless world of

devouring flames and smothering exhalations; where nothing lives but

the sinner; the fiends; and the reptiles who help to make life an

unending torture。  It is no wonder that these images sometimes return

to the enfeebled intelligence。  To exorcise them; the old Church of

Christendom has her mystic formulae; of which no rationalistic

prescription can take the place。  If Cowper had been a good Roman

Catholic; instead of having his conscience handled by a Protestant

like John Newton; he would not have died despairing; looking upon

himself as a castaway。  I have seen a good many Roman Catholics on

their dying beds; and it always appeared to me that they accepted the

inevitable with a composure which showed that their belief; whether

or not the best to live by; was a better one to die by than most of

the harder creeds which have replaced it。



In the more intelligent circles of American society one may question

anything and everything; if he will only do it civilly。  We may talk

about eschatology; the science of last things;or; if you will; the

natural history of the undiscovered country; without offence before

anybody except young children and very old women of both sexes。  In

our New England the great Andover discussion and the heretical

missionary question have benumbed all sensibility on this subject as

entirely; as completely; as the new local anaesthetic; cocaine;

deadens the sensibility of the part to which it is applied; so that

the eye may have its mote or beam plucked out without feeling it;as

the novels of Zola and Maupassant have hardened the delicate nerve…

centres of the women who have fed their imaginations on the food they

have furnished。



The generally professed belief of the Protestant world as embodied in

their published creeds is that the great mass of mankind are destined

to an eternity of suffering。  That this eternity is to be one of

bodily painof 〃torment 〃is the literal teaching of Scripture;

which has been literally interpreted by the theologians; the poets;

and the artists of many long ages which followed the acceptance of

the recorded legends of the church as infallible。  The doctrine has

always been recognized; as it is now; as a very terrible one。  It has

found a support in the story of the fall of man; and the view taken

of the relation of man to his Maker since that event。  The hatred of

God to mankind in virtue of their 〃first disobedience〃 and inherited

depravity is at the bottom of it。  The extent to which that idea was

carried is well shown in the expressions I have borrowed from

Jonathan Edwards。  According to his teaching;and he was a reasoner

who knew what he was talking about; what was involved in the premises

of the faith he accepted;man inherits the curse of God as his

principal birthright。



What shall we say to the doctrine of the fall of man as the ground of

inflicting endless misery on the human race?  A man to be punished

for what he could not help!  He was expected to be called to account

for Adam's sin。  It is singular to notice that the reasoning of the

wolf with the lamb should be transferred to the dealings of the

Creator with his creatures。  〃You stirred the brook up and made my

drinking…place muddy。〃  〃But; please your wolfship; I couldn't do

that; for I stirred the water far down the stream;below your

drinking…place。〃  〃Well; anyhow; your father troubled it a year or

two ago; and that is the same thing。〃  So the wolf falls upon the

lamb and makes a meal of him。  That is wolf logic;and theological

reasoning。



How shall we characterize the doctrine of endless torture as the

destiny of most of those who have lived; and are living; on this

planet?  I prefer to let another writer speak of it。  Mr。 John Morley

uses the following words: 〃The horrors of what is perhaps the most

frightful idea that has ever corroded human character;the idea of

eternal punishment。〃  Sismondi; the great historian; heard a sermon

on eternal punishment; and vowed never again to enter another church

holding the same creed。  Romanism he considered a religion of mercy

and peace by the side of what the English call the Reformation。 I

mention these protests because I happen to find them among my notes;

but it would be easy to accumulate examples of the same kind。  When

Cowper; at about the end of the last century; said satirically of the

minister he was attacking;



          〃He never mentioned hell to ears polite; 〃



he was giving unconscious evidence that the sense of the barbarism of

the idea was finding its way into the pulpit。  When Burns; in the

midst of the sulphurous orthodoxy of Scotland; dared to say;



         〃The fear o' hell 's a hangman's whip

          To haud the wretch in order;〃



he was oily appealing to the common sense and common humanity of his

fellow…countrymen。



All the reasoning in the world; all the proof…texts in old

manuscripts; cannot reconcile this supposition of a world of

sleepless and endless torment with the declaration that 〃God is

love。〃



Where did this 〃frightful idea〃 come from?  We are surprised; as we

grow older; to find that the legendary hell of the church is nothing

more nor less than the Tartarus of the old heathen world。  It has

every mark of coming from the cruel heart of a barbarous despot。

Some malignant and vindictive Sheik; some brutal Mezentius; must have

sat for many pictures of the Divinity。  It was not enough to kill his

captive enemy; after torturing him as much as ingenuity could

contrive to do it。  He escaped at last by death; but his conqueror

could not give him up so easily; and so his vengeance followed him

into the unseen and unknown world。  How the doctrine got in among;

the legends of the church we are no more bound to show than we are to

account for the intercalation of the 〃three witnesses〃 text; or the

false insertion; or false omission; whichever it may be; of the last

twelve verses of the Gospel of St Mark。  We do not hang our

grandmothers now; as our ancestors did theirs; on the strength of the

positive command; 〃Thou shalt not suffer a witch to live。〃



The simple truth is that civilization has outgrown witchcraft; and is

outgrowing the Christian Tartarus。  The pulpit no longer troubles

itself about witches and their evil doings。  All the legends in the

world could not arrest the decay of that superstition and all the

edicts that grew out of it。  All the stories that can be found in old

manuscripts will never prevent the going out of the fires of the

legendary Inferno。  It is not much talked about nowadays to ears

polite or impolite。  Humanity is shocked and repelled by it。  The

heart of woman is in unconquerable rebellion against it。  The more

humane sects tear it from their 〃Bodies of Divinity〃 as if it were

the flaming shirt of Nessus。  A few doctrines with which it was bound

up have dropped or are dropping away from it: the primal curse;

consequential damages to give infinite extension to every

transgression of the law of God; inverting the natural order of

relative obligations; stretching the smallest of finite offenses to

the proportions of the infinite; making the babe in arms the

responsible being; and not the parent who gave it birth and

determined its conditions of existence。



After a doctrine like 〃the hangman's whip〃 has served its purpose;

if it ever had any useful purpose;after a doctrine like that of

witchcraft has hanged old women enough; civilization contrives to get

rid of it。  When we say that civilization crowds out the old

superstitious legends; we recognize two chief causes。  The first is

the naked individual 

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