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the parish either to allow him a settlement uncontested; by

suffering him to continue forty days; or; by removing him; to try

the right。〃

     This statute; therefore; rendered it almost impracticable

for a poor man to gain a new settlement in the old way; by forty

days' inhabitancy。 But that it might not appear to preclude

altogether the common people of one parish from ever establishing

themselves with security in another; it appointed four other ways

by which a settlement might be gained without any notice

delivered or published。 The first was; by being taxed to parish

rates and paying them; the second; by being elected into an

annual parish office; and serving in it a year; the third; by

serving an apprenticeship in the parish; the fourth; by being

hired into service there for a year; and continuing in the same

service during the whole of it。

     Nobody can gain a settlement by either of the two first

ways; but by the public deed of the whole parish; who are too

well aware of the consequences to adopt any new…comer who has

nothing but his labour to support him; either by taxing him to

parish rates; or by electing him into a parish office。

     No married man can well gain any settlement in either of the

two last ways。 An apprentice is scarce ever married; and it is

expressly enacted that no married servant shall gain any

settlement by being hired for a year。 The principal effect of

introducing settlement by service has been to put out in a great

measure the old fashion of hiring for a year; which before had

been so customary in England; that even at this day; if no

particular term is agreed upon; the law intends that every

servant is hired for a year。 But masters are not always willing

to give their servants a settlement by hiring them in this

manner; and servants are not always willing to be so hired;

because; as every last settlement discharges all the foregoing;

they might thereby lose their original settlement in the places

of their nativity; the habitation of their parents and relations。

     No independent workman; it is evident; whether labourer or

artificer; is likely to gain any new settlement either by

apprenticeship or by service。 When such a person; therefore;

carried his industry to a new parish; he was liable to be

removed; how healthy and industrious soever; at the caprice of

any churchwarden or overseer; unless he either rented a tenement

of ten pounds a year; a thing impossible for one who has nothing

but his labour to live by; or could give such security for the

discharge of the parish as two justices of the peace should judge

sufficient。 What security they shall require; indeed; is left

altogether to their discretion; but they cannot well require less

than thirty pounds; it having been enacted that the purchase even

of a freehold estate of less than thirty pounds' value shall not

gain any person a settlement; as not being sufficient for the

discharge of the parish。 But this is a security which scarce any

man who lives by labour can give; and much greater security is

frequently demanded。

     In order to restore in some measure that free circulation of

labour which those different statutes had almost entirely taken

away; the invention of certificates was fallen upon。 By the 8th

and 9th of William III it was enacted that if any person should

bring a certificate from the parish where he was last legally

settled; subscribed by the churchwardens and overseers of the

poor; and allowed by two justices of the peace; that every other

parish should be obliged to receive him; that he should not be

removable merely upon account of his being likely to become

chargeable; but only upon his becoming actually chargeable; and

that then the parish which granted the certificate should be

obliged to pay the expense both of his maintenance and of his

removal。 And in order to give the most perfect security to the

parish where such certificated man should come to reside; it was

further enacted by the same statute that he should gain no

settlement there by any means whatever; except either by renting

a tenement of ten pounds a year; or by serving upon his own

account in an annual parish office for one whole year; and

consequently neither by notice; nor by service; nor by

apprenticeship; nor by paying parish rates。 By the 12th of Queen

Anne; too; stat。 1; c。 18; it was further enacted that neither

the servants nor apprentices of such certificated man should gain

any settlement in the parish where he resided under such

certificate。

     How far this invention has restored that free circulation of

labour which the preceding statutes had almost entirely taken

away; we may learn from the following very judicious observation

of Doctor Burn。 〃It is obvious;〃 says he; 〃that there are divers

good reasons for requiring certificates with persons coming to

settle in any place; namely; that persons residing under them can

gain no settlement; neither by apprenticeship; nor by service;

nor by giving notice; nor by paying parish rates; that they can

settle neither apprentices nor servants; that if they become

chargeable; it is certainly known whither to remove them; and the

parish shall be paid for the removal; and for their maintenance

in the meantime; and that if they fall sick; and cannot be

removed; the parish which gave the certificate must maintain

them: none of all which can be without a certificate。 Which

reasons will hold proportionably for parishes not granting

certificates in ordinary cases; for it is far more than an equal

chance; but that they will have the certificated persons again;

and in a worse condition。〃 The moral of this observation seems to

be that certificates ought always to be required by the parish

where any poor man comes to reside; and that they ought very

seldom to be granted by that which he proposes to leave。 〃There

is somewhat of hardship in this matter of certificates;〃 says the

same very intelligent author in his History of the Poor Laws; 〃by

putting it in the power of a parish officer to imprison a man as

it were for life; however inconvenient it may be for him to

continue at that place where he has had the misfortune to acquire

what is called a settlement; or whatever advantage he may propose

to himself by living elsewhere。〃

     Though a certificate carries along with it no testimonial of

good behaviour; and certifies nothing but that the person belongs

to the parish to which he really does belong; it is altogether

discretionary in the parish officers either to grant or to refuse

it。 A mandamus was once moved for; says Doctor Burn; to compel

the churchwardens and overseers to sign a certificate; but the

court of King's Bench rejected the motion as a very strange

attempt。

     The very unequal price of labour which we frequently find in

England in places at no great distance from one another is

probably owing to the obstruction which the law of settlements

gives to a poor man who would carry his industry from one parish

to another without a certificate。 A single man; indeed; who is

healthy and industrious; may sometimes reside by sufferance

without one; but a man with a wife and family who should attempt

to do so would in most parishes be sure of being removed; and if

the single man should afterwards marry; he would generally be

removed likewise。 The scarcity of hands in one parish; therefore;

cannot always be relieved by their superabundance in another; as

it is constantly in Scotland; and; I believe; in all other

countries where there is no difficulty of settlement。 In such

countries; though wages may sometimes rise a little in the

neighbourhood of a great town; or wherever else there is an

extraordinary demand for labour; and sink gradually as the

distance from such places increases; till they fall back to the

common rate of the country; yet we never meet with those sudden

and unaccountable differences in the wages of neighbouring places

which we sometimes find in England; where it is often more

difficult for a poor man to pass the artificial boundary of a

parish than an arm of the sea or a ridge of high mountains;

natural boundaries which sometimes separate very distinctly

different rates of wages in other countries。

     To remove a man who has committed no misdemeanour from the

parish where he chooses to reside is an evident violation of

natural liberty and justice。 The common people of England;

however; so jealous of their liberty; but like the common people

of most other countries never rightly understanding wherein it

consists; have now for more than a century together suffered

themselves to be exposed to this oppression without a remedy。

Though men of reflection; too; have sometimes complained of the

law of settlements as a public grievance; yet it has never been

the object of any general popular clamour; such as that against

general warrants; an abusive practice undoubtedly; but s

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