wealbk01-第37节
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the parish either to allow him a settlement uncontested; by
suffering him to continue forty days; or; by removing him; to try
the right。〃
This statute; therefore; rendered it almost impracticable
for a poor man to gain a new settlement in the old way; by forty
days' inhabitancy。 But that it might not appear to preclude
altogether the common people of one parish from ever establishing
themselves with security in another; it appointed four other ways
by which a settlement might be gained without any notice
delivered or published。 The first was; by being taxed to parish
rates and paying them; the second; by being elected into an
annual parish office; and serving in it a year; the third; by
serving an apprenticeship in the parish; the fourth; by being
hired into service there for a year; and continuing in the same
service during the whole of it。
Nobody can gain a settlement by either of the two first
ways; but by the public deed of the whole parish; who are too
well aware of the consequences to adopt any new…comer who has
nothing but his labour to support him; either by taxing him to
parish rates; or by electing him into a parish office。
No married man can well gain any settlement in either of the
two last ways。 An apprentice is scarce ever married; and it is
expressly enacted that no married servant shall gain any
settlement by being hired for a year。 The principal effect of
introducing settlement by service has been to put out in a great
measure the old fashion of hiring for a year; which before had
been so customary in England; that even at this day; if no
particular term is agreed upon; the law intends that every
servant is hired for a year。 But masters are not always willing
to give their servants a settlement by hiring them in this
manner; and servants are not always willing to be so hired;
because; as every last settlement discharges all the foregoing;
they might thereby lose their original settlement in the places
of their nativity; the habitation of their parents and relations。
No independent workman; it is evident; whether labourer or
artificer; is likely to gain any new settlement either by
apprenticeship or by service。 When such a person; therefore;
carried his industry to a new parish; he was liable to be
removed; how healthy and industrious soever; at the caprice of
any churchwarden or overseer; unless he either rented a tenement
of ten pounds a year; a thing impossible for one who has nothing
but his labour to live by; or could give such security for the
discharge of the parish as two justices of the peace should judge
sufficient。 What security they shall require; indeed; is left
altogether to their discretion; but they cannot well require less
than thirty pounds; it having been enacted that the purchase even
of a freehold estate of less than thirty pounds' value shall not
gain any person a settlement; as not being sufficient for the
discharge of the parish。 But this is a security which scarce any
man who lives by labour can give; and much greater security is
frequently demanded。
In order to restore in some measure that free circulation of
labour which those different statutes had almost entirely taken
away; the invention of certificates was fallen upon。 By the 8th
and 9th of William III it was enacted that if any person should
bring a certificate from the parish where he was last legally
settled; subscribed by the churchwardens and overseers of the
poor; and allowed by two justices of the peace; that every other
parish should be obliged to receive him; that he should not be
removable merely upon account of his being likely to become
chargeable; but only upon his becoming actually chargeable; and
that then the parish which granted the certificate should be
obliged to pay the expense both of his maintenance and of his
removal。 And in order to give the most perfect security to the
parish where such certificated man should come to reside; it was
further enacted by the same statute that he should gain no
settlement there by any means whatever; except either by renting
a tenement of ten pounds a year; or by serving upon his own
account in an annual parish office for one whole year; and
consequently neither by notice; nor by service; nor by
apprenticeship; nor by paying parish rates。 By the 12th of Queen
Anne; too; stat。 1; c。 18; it was further enacted that neither
the servants nor apprentices of such certificated man should gain
any settlement in the parish where he resided under such
certificate。
How far this invention has restored that free circulation of
labour which the preceding statutes had almost entirely taken
away; we may learn from the following very judicious observation
of Doctor Burn。 〃It is obvious;〃 says he; 〃that there are divers
good reasons for requiring certificates with persons coming to
settle in any place; namely; that persons residing under them can
gain no settlement; neither by apprenticeship; nor by service;
nor by giving notice; nor by paying parish rates; that they can
settle neither apprentices nor servants; that if they become
chargeable; it is certainly known whither to remove them; and the
parish shall be paid for the removal; and for their maintenance
in the meantime; and that if they fall sick; and cannot be
removed; the parish which gave the certificate must maintain
them: none of all which can be without a certificate。 Which
reasons will hold proportionably for parishes not granting
certificates in ordinary cases; for it is far more than an equal
chance; but that they will have the certificated persons again;
and in a worse condition。〃 The moral of this observation seems to
be that certificates ought always to be required by the parish
where any poor man comes to reside; and that they ought very
seldom to be granted by that which he proposes to leave。 〃There
is somewhat of hardship in this matter of certificates;〃 says the
same very intelligent author in his History of the Poor Laws; 〃by
putting it in the power of a parish officer to imprison a man as
it were for life; however inconvenient it may be for him to
continue at that place where he has had the misfortune to acquire
what is called a settlement; or whatever advantage he may propose
to himself by living elsewhere。〃
Though a certificate carries along with it no testimonial of
good behaviour; and certifies nothing but that the person belongs
to the parish to which he really does belong; it is altogether
discretionary in the parish officers either to grant or to refuse
it。 A mandamus was once moved for; says Doctor Burn; to compel
the churchwardens and overseers to sign a certificate; but the
court of King's Bench rejected the motion as a very strange
attempt。
The very unequal price of labour which we frequently find in
England in places at no great distance from one another is
probably owing to the obstruction which the law of settlements
gives to a poor man who would carry his industry from one parish
to another without a certificate。 A single man; indeed; who is
healthy and industrious; may sometimes reside by sufferance
without one; but a man with a wife and family who should attempt
to do so would in most parishes be sure of being removed; and if
the single man should afterwards marry; he would generally be
removed likewise。 The scarcity of hands in one parish; therefore;
cannot always be relieved by their superabundance in another; as
it is constantly in Scotland; and; I believe; in all other
countries where there is no difficulty of settlement。 In such
countries; though wages may sometimes rise a little in the
neighbourhood of a great town; or wherever else there is an
extraordinary demand for labour; and sink gradually as the
distance from such places increases; till they fall back to the
common rate of the country; yet we never meet with those sudden
and unaccountable differences in the wages of neighbouring places
which we sometimes find in England; where it is often more
difficult for a poor man to pass the artificial boundary of a
parish than an arm of the sea or a ridge of high mountains;
natural boundaries which sometimes separate very distinctly
different rates of wages in other countries。
To remove a man who has committed no misdemeanour from the
parish where he chooses to reside is an evident violation of
natural liberty and justice。 The common people of England;
however; so jealous of their liberty; but like the common people
of most other countries never rightly understanding wherein it
consists; have now for more than a century together suffered
themselves to be exposed to this oppression without a remedy。
Though men of reflection; too; have sometimes complained of the
law of settlements as a public grievance; yet it has never been
the object of any general popular clamour; such as that against
general warrants; an abusive practice undoubtedly; but s