01-the kreutzer sonata-第5节
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Posdnicheff was silent for a moment; and then resumed:
〃After all; no! It is better that things happened as they did;
better!〃 he cried。 〃It was a good thing for me。 Besides; it
makes no difference。 I was saying that in these cases it is the
poor young girls who are deceived。 As for the mothers; the
mothers especially; informed by their husbands; they know all;
and; while pretending to believe in the purity of the young man;
they act as if they did not believe in it。
〃They know what bait must be held out to people for themselves
and their daughters。 We men sin through ignorance; and a
determination not to learn。 As for the women; they know very
well that the noblest and most poetic love; as we call it;
depends; not on moral qualities; but on the physical intimacy;
and also on the manner of doing the hair; and the color and
shape。
〃Ask an experienced coquette; who has undertaken to seduce a man;
which she would prefer;to be convicted; in presence of the man
whom she is engaged in conquering; of falsehood; perversity;
cruelty; or to appear before him in an ill…fitting dress; or a
dress of an unbecoming color。 She will prefer the first
alternative。 She knows very well that we simply lie when we talk
of our elevated sentiments; that we seek only the possession of
her body; and that because of that we will forgive her every sort
of baseness; but will not forgive her a costume of an ugly shade;
without taste or fit。
〃And these things she knows by reason; where as the maiden knows
them only by instinct; like the animal。 Hence these abominable
jerseys; these artificial humps on the back; these bare
shoulders; arms; and throats。
〃Women; especially those who have passed through the school of
marriage; know very well that conversations upon elevated
subjects are only conversations; and that man seeks and desires
the body and all that ornaments the body。 Consequently; they act
accordingly? If we reject conventional explanations; and view
the life of our upper and lower classes as it is; with all its
shamelessness; it is only a vast perversity。 You do not share
this opinion? Permit me; I am going to prove it to you (said he;
interrupting me)。
〃You say that the women of our society live for a different
interest from that which actuates fallen women。 And I say no;
and I am going to prove it to you。 If beings differ from one
another according to the purpose of their life; according to
their INNER LIFE; this will necessarily be reflected also in
their OUTER LIFE; and their exterior will be very different。
Well; then; compare the wretched; the despised; with the women of
the highest society: the same dresses; the same fashions; the
same perfumeries; the same passion for jewelry; for brilliant and
very expensive articles; the same amusements; dances; music; and
songs。 The former attract by all possible means; so do the
latter。 No difference; none whatever!
〃Yes; and I; too; was captivated by jerseys; bustles; and curly
hair。
CHAPTER VII。
〃And it was very easy to capture me; since I was brought up
under artificial conditions; like cucumbers in a hothouse。 Our
too abundant nourishment; together with complete physical
idleness; is nothing but systematic excitement of the
imagination。 The men of our society are fed and kept like
reproductive stallions。 It is sufficient to close the
valve;that is; for a young man to live a quiet life for some
time;to produce as an immediate result a restlessness; which;
becoming exaggerated by reflection through the prism of our
unnatural life; provokes the illusion of love。
〃All our idyls and marriage; all; are the result for the most
part of our eating。 Does that astonish you? For my part; I am
astonished that we do not see it。 Not far from my estate this
spring some moujiks were working on a railway embankment。 You
know what a peasant's food is;bread; kvass;* onions。 With this
frugal nourishment he lives; he is alert; he makes light work in
the fields。 But on the railway this bill of fare becomes cacha
and a pound of meat。 Only he restores this meat by sixteen hours
of labor pushing loads weighing twelve hundred pounds。
*Kvass; a sort of cider。
〃And we; who eat two pounds of meat and game; we who absorb all
sorts of heating drinks and food; how do we expend it? In
sensual excesses。 If the valve is open; all goes well; but close
it; as I had closed it temporarily before my marriage; and
immediately there will result an excitement which; deformed by
novels; verses; music; by our idle and luxurious life; will give
a love of the finest water。 I; too; fell in love; as everybody
does; and there were transports; emotions; poesy; but really all
this passion was prepared by mamma and the dressmakers。 If there
had been no trips in boats; no well…fitted garments; etc。; if my
wife had worn some shapeless blouse; and I had seen her thus at
her home; I should not have been seduced。
CHAPTER VIII。
〃And note; also; this falsehood; of which all are guilty; the
way in which marriages are made。 What could there be more
natural? The young girl is marriageable; she should marry。 What
simpler; provided the young person is not a monster; and men can
be found with a desire to marry? Well; no; here begins a new
hypocrisy。
〃Formerly; when the maiden arrived at a favorable age; her
marriage was arranged by her parents。 That was done; that is
done still; throughout humanity; among the Chinese; the Hindoos;
the Mussulmans; and among our common people also。 Things are so
managed in at least ninety…nine per cent。 of the families of the
entire human race。
〃Only we riotous livers have imagined that this way was bad; and
have invented another。 And this other;what is it? It is this。
The young girls are seated; and the gentlemen walk up and down
before them; as in a bazaar; and make their choice。 The maidens
wait and think; but do not dare to say: 'Take me; young man; me
and not her。 Look at these shoulders and the rest。' We males
walk up and down; and estimate the merchandise; and then we
discourse upon the rights of woman; upon the liberty that she
acquires; I know not how; in the theatrical halls。〃
〃But what is to be done?〃 said I to him。 〃Shall the woman make
the advances?〃
〃I do not know。 But; if it is a question of equality; let the
equality be complete。 Though it has been found that to contract
marriages through the agency of match…makers is humiliating; it
is nevertheless a thousand times preferable to our system。 There
the rights and the chances are equal; here the woman is a slave;
exhibited in the market。 But as she cannot bend to her
condition; or make advances herself; there begins that other and
more abominable lie which is sometimes called GOING INTO SOCIETY;
sometimes AMUSING ONE'S SELF; and which is really nothing but the
hunt for a husband。
〃But say to a mother or to her daughter that they are engaged
only in a hunt for a husband。 God! What an offence! Yet they
can do nothing else; and have nothing else to do; and the
terrible feature of it all is to see sometimes very young; poor;
and innocent maidens haunted solely by such ideas。 If only; I
repeat; it were done frankly; but it is always accompanied with
lies and babble of this sort:
〃'Ah; the descent of species! How interesting it is!'
〃'Oh; Lily is much interested in painting。'
〃'Shall you go to the Exposition? How charming it is!'
〃'And the troika; and the plays; and the symphony。 Ah; how
adorable!'
〃'My Lise is passionately fond of music。'
〃'And you; why do you not share these convictions?'
〃And through all this verbiage; all have but one single idea:
'Take me; take my Lise。 No; me! Only try!〃'
CHAPTER IX。
〃Do you know;〃 suddenly continued Posdnicheff; 〃that this power
of women from which the world suffers arises solely from what I
have just spoken of?〃
〃What do you mean by the power of women?〃 I said。 〃Everybody; on
the contrary; complains that women have not sufficient rights;
that they are in subjection。〃
〃That's it; that's it exactly;〃 said he; vivaciously。 〃That is
just what I mean; and that is the explanation of this
extraordinary phenomenon; that on the one hand woman is reduced
to the lowest degree of humiliation and on the other hand she
reigns over everything。 See the Jews: with their power of money;
they avenge their subjection; just as the women do。 'Ah! you
wish us to be only merchants? All right; remaining merchants; we
will get possession of you;' say the Jews。 'Ah! you wish us to
be only objects of sensuality? All right; by the aid of
sensuality we will bend you beneath our yoke;' say the women。
〃The absence of the rights of woman does not consist in the fact
that she has not the right to vote; or the right to sit o