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No! not even a doctor!  The chicken droops its head; overwhelmed;

or the calf dies; the hen clucks and the cow lows for a time; and

then these beasts continue to live; forgetting what has happened。



With us; if the child falls sick; what is to be done; how to care

for it; what doctor to call; where to go?  If it dies; there will

be no more little hands or little feet; and then what is the use

of the sufferings endured?  The cow does not ask all that; and

this is why children are a source of misery。  The cow has no

imagination; and for that reason cannot think how it might have

saved the child if it had done this or that; and its grief;

founded in its physical being; lasts but a very short time。  It

is only a condition; and not that sorrow which becomes

exaggerated to the point of despair; thanks to idleness and

satiety。  The cow has not that reasoning faculty which would

enable it to ask the why。  Why endure all these tortures? What

was the use of so much love; if the little ones were to die?  The

cow has no logic which tells it to have no more children; and; if

any come accidentally; to neither love nor nurse them; that it

may not suffer。  But our wives reason; and reason in this way;

and that is why I said that; when a man does not live as a man;

he is beneath the animal。〃



〃But then; how is it necessary to act; in your opinion; in order

to treat children humanly?〃 I asked。



〃How?  Why; love them humanly。〃



〃Well; do not mothers love their children?〃



〃They do not love them humanly; or very seldom do; and that is

why they do not love them even as dogs。  Mark this; a hen; a

goose; a wolf; will always remain to woman inaccessible ideals of

animal love。  It is a rare thing for a woman to throw herself; at

the peril of her life; upon an elephant to snatch her child away;

whereas a hen or a sparrow will not fail to fly at a dog and

sacrifice itself utterly for its children。  Observe this; also。 

Woman has the power to limit her physical love for her children;

which an animal cannot do。  Does that mean that; because of this;

woman is inferior to the animal?  No。  She is superior (and even

to say superior is unjust; she is not superior; she is

different); but she has other duties; human duties。  She can

restrain herself in the matter of animal love; and transfer her

love to the soul of the child。  That is what woman's role should

be; and that is precisely what we do not see in our society。 We

read of the heroic acts of mothers who sacrifice their children

in the name of a superior idea; and these things seem to us like

tales of the ancient world; which do not concern us。  And yet I

believe that; if the mother has not some ideal; in the name of

which she can sacrifice the animal feeling; and if this force

finds no employment; she will transfer it to chimerical attempts

to physically preserve her child; aided in this task by the

doctor; and she will suffer as she does suffer。



〃So it was with my wife。  Whether there was one child or five;

the feeling remained the same。  In fact; it was a little better

when there had been five。  Life was always poisoned with fear for

the children; not only from their real or imaginary diseases; but

even by their simple presence。  For my part; at least; throughout

my conjugal life; all my interests and all my happiness depended

upon the health of my children; their condition; their studies。 

Children; it is needless to say; are a serious consideration; but

all ought to live; and in our days parents can no longer live。 

Regular life does not exist for them。  The whole life of the

family hangs by a hair。  What a terrible thing it is to suddenly

receive the news that little Basile is vomiting; or that Lise has

a cramp in the stomach!  Immediately you abandon everything; you

forget everything; everything becomes nothing。  The essential

thing is the doctor; the enema; the temperature。  You cannot

begin a conversation but little Pierre comes running in with an

anxious air to ask if he may eat an apple; or what jacket he

shall put on; or else it is the servant who enters with a

screaming baby。



〃Regular; steady family life does not exist。  Where you live; and

consequently what you do; depends upon the health of the little

ones; the health of the little ones depends upon nobody; and;

thanks to the doctors; who pretend to aid health; your entire

life is disturbed。  It is a perpetual peril。  Scarcely do we

believe ourselves out of it when a new danger comes: more

attempts to save。  Always the situation of sailors on a

foundering vessel。  Sometimes it seemed to me that this was done

on purpose; that my wife feigned anxiety in order to conquer me;

since that solved the question so simply for her benefit。  It

seemed to me that all that she did at those times was done for

its effect upon me; but now I see that she herself; my wife;

suffered and was tortured on account of the little ones; their

health; and their diseases。



〃A torture to both of us; but to her the children were also a

means of forgetting herself; like an intoxication。  I often

noticed; when she was very sad; that she was relieved; when a

child fell sick; at being able to take refuge in this

intoxication。  It was involuntary intoxication; because as yet

there was nothing else。  On every side we heard that Mrs。

So…and…so had lost children; that Dr。 So…and…so had saved the

child of Mrs。 So…and…so; and that in a certain family all had

moved from the house in which they were living; and thereby saved

the little ones。  And the doctors; with a serious air; confirmed

this; sustaining my wife in her opinions。  She was not prone to

fear; but the doctor dropped some word; like corruption of the

blood; scarlatina; or elseheaven help usdiphtheria; and off

she went。



〃It was impossible for it to be otherwise。  Women in the old days

had the belief that 'God has given; God has taken away;' that the

soul of the little angel is going to heaven; and that it is

better to die innocent than to die in sin。  If the women of

to…day had something like this faith; they could endure more

peacefully the sickness of their children。  But of all that there

does not remain even a trace。  And yet it is necessary to believe

in something; consequently they stupidly believe in medicine; and

not even in medicine; but in the doctor。  One believes in X;

another in Z; and; like all believers; they do not see the idiocy

of their beliefs。  They believe quia absurdum; because; in

reality; if they did not believe in a stupid way; they would see

the vanity of all that these brigands prescribe for them。

Scarlatina is a contagious disease; so; when one lives in a large

city; half the family has to move away from its residence (we did

it twice); and yet every man in the city is a centre through

which pass innumerable diameters; carrying threads of all sorts

of contagions。  There is no obstacle: the baker; the tailor; the

coachman; the laundresses。



〃And I would undertake; for every man who moves on account of

contagion; to find in his new dwelling…place another contagion

similar; if not the same。



〃But that is not all。  Every one knows rich people who; after a

case of diphtheria; destroy everything in their residences; and

then fall sick in houses newly built and furnished。  Every one

knows; likewise; numbers of men who come in contact with sick

people and do not get infected。 Our anxieties are due to the

people who circulate tall stories。  One woman says that she has

an excellent doctor。  'Pardon me;' answers the other; 'he killed

such a one;' or such a one。 And vice versa。  Bring her another;

who knows no more; who learned from the same books; who treats

according to the same formulas; but who goes about in a carriage;

and asks a hundred roubles a visit; and she will have faith in

him。



〃It all lies in the fact that our women are savages。  They have

no belief in God; but some of them believe in the evil eye; and

the others in doctors who charge high fees。  If they had faith

they would know that scarlatina; diphtheria; etc。; are not so

terrible; since they cannot disturb that which man can and should

love;the soul。 There can result from them only that which none

of us can avoid;disease and death。  Without faith in God; they

love only physically; and all their energy is concentrated upon

the preservation of life; which cannot be preserved; and which

the doctors promise the fools of both sexes to save。  And from

that time there is nothing to be done; the doctors must be

summoned。



〃Thus the presence of the children not only did not improve our

relations as husband and wife; but; on the contrary; disunited

us。  The children became an additional cause of dispute; and the

larger they grew; the more they became an instrument of struggle。



One would have said that we used them as weapons with which to

combat each other。  Each of us had his 

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