太子爷小说网 > 英语电子书 > man and superman >

第3节

man and superman-第3节

小说: man and superman 字数: 每页4000字

按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!



is no longer misunderstood as mere Casanovism。 Don Juan himself
is almost ascetic in his desire to avoid that misunderstanding;
and so my attempt to bring him up to date by launching him as a
modern Englishman into a modern English environment has produced
a figure superficially quite unlike the hero of Mozart。

And yet I have not the heart to disappoint you wholly of another
glimpse of the Mozartian dissoluto punito and his antagonist the
statue。 I feel sure you would like to know more of that statue
to draw him out when he is off duty; so to speak。 To gratify you;
I have resorted to the trick of the strolling theatrical manager
who advertizes the pantomime of Sinbad the Sailor with a stock of
second…hand picture posters designed for Ali Baba。 He simply
thrusts a few oil jars into the valley of diamonds; and so
fulfils the promise held out by the hoardings to the public eye。
I have adapted this simple device to our occasion by thrusting
into my perfectly modern three…act play a totally extraneous act
in which my hero; enchanted by the air of the Sierra; has a dream
in which his Mozartian ancestor appears and philosophizes at
great length in a Shavio…Socratic dialogue with the lady; the
statue; and the devil。

But this pleasantry is not the essence of the play。 Over this
essence I have no control。 You propound a certain social
substance; sexual attraction to wit; for dramatic distillation;
and I distil it for you。 I do not adulterate the product with
aphrodisiacs nor dilute it with romance and water; for I am
merely executing your commission; not producing a popular play
for the market。 You must therefore (unless; like most wise men;
you read the play first and the preface afterwards) prepare
yourself to face a trumpery story of modern London life; a life
in which; as you know; the ordinary man's main business is to get
means to keep up the position and habits of a gentleman; and the
ordinary woman's business is to get married。 In 9;999 cases out
of 10;000; you can count on their doing nothing; whether noble
or base; that conflicts with these ends; and that assurance is
what you rely on as their religion; their morality; their
principles; their patriotism; their reputation; their honor and
so forth。

On the whole; this is a sensible and satisfactory foundation for
society。 Money means nourishment and marriage means children; and
that men should put nourishment first and women children first
is; broadly speaking; the law of Nature and not the dictate of
personal ambition。 The secret of the prosaic man's success; such
as it is; is the simplicity with which he pursues these ends: the
secret of the artistic man's failure; such as that is; is the
versatility with which he strays in all directions after
secondary ideals。 The artist is either a poet or a scallawag: as
poet; he cannot see; as the prosaic man does; that chivalry is at
bottom only romantic suicide: as scallawag; he cannot see that it
does not pay to spunge and beg and lie and brag and neglect his
person。 Therefore do not misunderstand my plain statement of the
fundamental constitution of London society as an Irishman's
reproach to your nation。 From the day I first set foot on this
foreign soil I knew the value of the prosaic qualities of which
Irishmen teach Englishmen to be ashamed as well as I knew the
vanity of the poetic qualities of which Englishmen teach Irishmen
to be proud。 For the Irishman instinctively disparages the
quality which makes the Englishman dangerous to him; and the
Englishman instinctively flatters the fault that makes the
Irishman harmless and amusing to him。 What is wrong with the
prosaic Englishman is what is wrong with the prosaic men of all
countries: stupidity。 The vitality which places nourishment and
children first; heaven and hell a somewhat remote second; and the
health of society as an organic whole nowhere; may muddle
successfully through the comparatively tribal stages of
gregariousness; but in nineteenth century nations and twentieth
century empires the determination of every man to be rich at all
costs; and of every woman to be married at all costs; must;
without a highly scientific social organization; produce a
ruinous development of poverty; celibacy; prostitution; infant
mortality; adult degeneracy; and everything that wise men most
dread。 In short; there is no future for men; however brimming
with crude vitality; who are neither intelligent nor politically
educated enough to be Socialists。 So do not misunderstand me in
the other direction either: if I appreciate the vital qualities
of the Englishman as I appreciate the vital qualities of the bee;
I do not guarantee the Englishman against being; like the bee (or
the Canaanite) smoked out and unloaded of his honey by beings
inferior to himself in simple acquisitiveness; combativeness; and
fecundity; but superior to him in imagination and cunning。

The Don Juan play; however; is to deal with sexual attraction;
and not with nutrition; and to deal with it in a society in which
the serious business of sex is left by men to women; as the
serious business of nutrition is left by women to men。 That the
men; to protect themselves against a too aggressive prosecution
of the women's business; have set up a feeble romantic convention
that the initiative in sex business must always come from the
man; is true; but the pretence is so shallow that even in the
theatre; that last sanctuary of unreality; it imposes only on the
inexperienced。 In Shakespear's plays the woman always takes the
initiative。 In his problem plays and his popular plays alike the
love interest is the interest of seeing the woman hunt the man
down。 She may do it by blandishment; like Rosalind; or by
stratagem; like Mariana; but in every case the relation between
the woman and the man is the same: she is the pursuer and
contriver; he the pursued and disposed of。  When she is baffled;
like Ophelia; she goes mad and commits suicide; and the man goes
straight from her funeral to a fencing match。 No doubt Nature;
with very young creatures; may save the woman the trouble of
scheming: Prospero knows that he has only to throw Ferdinand and
Miranda together and they will mate like a pair of doves; and
there is no need for Perdita to capture Florizel as the lady
doctor in All's Well That Ends Well (an early Ibsenite heroine)
captures Bertram。 But the mature cases all illustrate the
Shakespearian law。 The one apparent exception; Petruchio; is not
a real one: he is most carefully characterized as a purely
commercial matrimonial adventurer。 Once he is assured that
Katharine has money; he undertakes to marry her before he has
seen her。 In real life we find not only Petruchios; but
Mantalinis and Dobbins who pursue women with appeals to their
pity or jealousy or vanity; or cling to them in a romantically
infatuated way。 Such effeminates do not count in the world
scheme: even Bunsby dropping like a fascinated bird into the jaws
of Mrs MacStinger is by comparison a true tragic object of pity
and terror。 I find in my own plays that Woman; projecting herself
dramatically by my hands (a process over which I assure you I
have no more real control than I have over my wife); behaves just
as Woman did in the plays of Shakespear。

And so your Don Juan has come to birth as a stage projection of
the tragi…comic love chase of the man by the woman; and my Don
Juan is the quarry instead of the huntsman。 Yet he is a true Don
Juan; with a sense of reality that disables convention; defying
to the last the fate which finally overtakes him。 The woman's
need of him to enable her to carry on Nature's most urgent work;
does not prevail against him until his resistance gathers her
energy to a climax at which she dares to throw away her customary
exploitations of the conventional affectionate and dutiful poses;
and claim him by natural right for a purpose that far transcends
their mortal personal purposes。

Among the friends to whom I have read this play in manuscript are
some of our own sex who are shocked at the 〃unscrupulousness;〃
meaning the total disregard of masculine fastidiousness; with
which the woman pursues her purpose。 It does not occur to them
that if women were as fastidious as men; morally or physically;
there would be an end of the race。 Is there anything meaner
then to throw necessary work upon other people and then disparage
it as unworthy and indelicate。 We laugh at the haughty American
nation because it makes the negro clean its boots and then proves
the moral and physical inferiority of the negro by the fact that
he is a shoeblack; but we ourselves throw the whole drudgery of
creation on one sex; and then imply that no female of any
womanliness or delicacy would initiate any effort in that
direction。 There are no limits to male hypocrisy in this matter。
No doubt there are moments when man's sexual immunities are made
acutely humiliating to him。 When the terrible moment of birth
arrives; its supreme importance and its superhuman effort and
peril; in which the father has no part; dwarf him into the
meanest insignificance: he slinks out of the way of the humblest
petticoat; happy if he be poor enough to be pu

返回目录 上一页 下一页 回到顶部 0 0

你可能喜欢的