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第7节

hiero-第7节

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    changes of raiment; and the warm bath; and love and sleep〃



    (Butcher and Lang)。







'6' Reading as vulg。 {epithumias}。 Breit。 cf。 〃Mem。〃 III。 ix。 7; Plat。



    〃Phaed。〃 116 E; 〃he has eaten and drunk and enjoyed the society of



    his beloved〃 (Jowett)。 See 〃Symp。〃 the finale; or if; after Weiske



    and Cobet; {euthumias}; transl。 〃to the general hilarity of myself



    and the whole company〃 (cf。 〃Cyrop。〃 I。 iii。 12; IV。 v。 7); but



    this is surely a bathos rhetorically。







'7' Or; 〃a worse perplexity。〃 See 〃Hell。〃 VII。 iii。 8。







For terror; you know; not only is a source of pain indwelling in the



breast itself; but; ever in close attendance; shadowing the path;'8'



becomes the destroyer of all sweet joys。







'8' Reading {sumparakolouthon lumeon}。 Stob。 gives {sumparomarton



    lumanter}。 For the sentiment cf。 〃Cyrop。〃 III。 i。 25。







And if you know anything of war; Simonides; and war's alarms; if it



was your fortune ever to be posted close to the enemy's lines;'9' try



to recall to mind what sort of meals you made at those times; with



what sort of slumber you courted rest。 Be assured; there are no pains



you then experienced; no horrors to compare with those that crowd upon



the despot; who sees or seems to see fierce eyes of enemies glare at



him; not face to face alone; but from every side。







'9' Or; 〃in the van of battle; opposite the hostile lines。〃







He had spoken so far; when Simonides took up the thread of the



discourse; replying: Excellently put。 A part I must admit; of what you



say; since war is terrible。 Yet; Hiero; you forget。 When we; at any



rate; are out campaigning; we have a custom; we place sentinels at the



outposts; and when the watch is set; we take our suppers and turn in



undauntedly。







And Hiero answered: Yes; I can well believe you; for the laws are the



true outposts;'10' who guard the sentinels; keeping their fears alive



both for themselves and in behalf of you。 Whereas the tyrant hires his



guards for pay like harvest labourers。'11' Now of all functions; all



abilities; none; I presume; is more required of a guard than that of



faithfulness; and yet one faithful man is a commodity more hard to



find than scores of workmen for any sort of work you like to name;'12'



and the more so; when the guards in question are not forthcoming



except for money's sake;'13' and when they have it in their power to



get far more in far less time by murdering the despot than they can



hope to earn by lengthened service in protecting him。







'10' Or; 〃beyond the sentinels themselves is set the outpost of the



    laws; who watch the watch。〃







'11' Or; 〃ten…day labourers in harvest…time。〃







'12' Or; 〃but to discover one single faithful man is far more



    difficult than scores of labourers in any field of work you



    please。〃







'13' Or; 〃are merely hirelings for filthy lucre's sake。〃







And as to that which roused your envyour ability; as you call it; to



benefit our friends most largely; and beyond all else; to triumph over



our foeshere; again; matters are not as you suppose。







How; for instance; can you hope to benefit your friends; when you may



rest assured the very friend whom you have made most your debtor will



be the happiest to quit your sight as fast as may be? since nobody



believes that anything a tyrant gives him is indeed his own; until he



is well beyond the donor's jurisdiction。







So much for friends; and as to enemies conversely。 How can you say



〃most power of triumphing over our enemies;〃 when every tyrant knows



full well they are all his enemies; every man of them; who are



despotically ruled by him? And to put the whole of them to death or to



imprison them is hardly possible; or who will be his subjects



presently? Not so; but knowing they are his enemies; he must perform



this dexterous feat:'14' he must keep them at arm's length; and yet be



compelled to lean upon them。







'14' Lit。 〃he must at one and the same moment guard against them; and



    yet be driven also to depend upon them。〃







But be assured; Simonides; that when a tyrant fears any of his



citizens; he is in a strait; it is ill work to see them living and ill



work to put them to the death。 Just as might happen with a horse; a



noble beast; but there is that in him makes one fear he will do some



mischief presently past curing。'15' His very virtue makes it hard to



kill the creature; and yet to turn him to account alive is also hard;



so careful must one be; he does not choose the thick of danger to work



irreparable harm。 And this; further; doubtless holds of all goods and



chattels; which are at once a trouble and a benefit。 If painful to



their owners to possess; they are none the less a source of pain to



part with。







'15' Lit。 〃good but fearful (i。e。 he makes one fear); he will some day



    do some desperate mischief。〃















VII







Now when he had heard these reasonings; Simonides replied: O Hiero;



there is a potent force; it would appear; the name of which is honour;



so attractive that human beings strain to grasp it;'1' and in the



effort they will undergo all pains; endure all perils。 It would



further seem that even you; you tyrants; in spite of all that sea of



trouble which a tyranny involves; rush headlong in pursuit of it。 You



must be honoured。 All the world shall be your ministers; they shall



carry out your every injunction with unhestitating zeal。'2' You shall



be the cynosure of neighbouring eyes; men shall rise from their seats



at your approach; they shall step aside to yield you passage in the



streets。'3' All present shall at all times magnify you;'4' and shall



pay homage to you both with words and deeds。 Those; I take it; are



ever the kind of things which subjects do to please the monarch;'5'



and thus they treat each hero of the moment; whom they strive to



honour。'6'







'1' Lit。 〃that human beings will abide all risks and undergo all pains



    to clutch the bait。〃







'2' Cf。 〃Cyrop。〃 II。 iii。 8; VIII。 i。 29。







'3' Cf。 〃Mem。〃 II。 iii。 16; 〃Cyrop。〃 VII。 v。 20。







'4' {gerairosi}; poetic。 Cf。 〃Cyrop。〃 VIII。 i。 39; 〃Hell。〃 I。 vii。 33;



    〃Econ。〃 iv。 8; 〃Herod。〃 v。 67; Pind。 〃O。〃 iii。 3; v。 11; 〃N。〃 v。



    15; 〃Od。〃 xiv。 437; 441; 〃Il。〃 vii。 321; Plat。 〃Rep。〃 468 D;



    quoting 〃Il。〃 vii。 321。







'5' Reading {tois turannois}; or if {tous turannous}; after Cobet;



    〃That is how they treat crowned heads。〃







'6' Cf。 Tennyson; 〃Ode on the Death of the Duke of Wellington〃:







        With honour; honour; honour to him;



        Eternal honour to his name。







Yes; Hiero; and herein precisely lies the difference between a man and



other animals; in this outstretching after honour。'7' Since; it would



seem; all living creatures alike take pleasure in meats and drinks; in



sleep and sexual joys。 Only the love of honour is implanted neither in



unreasoning brutes'8' nor universally in man。 But they in whose hearts



the passion for honour and fair fame has fallen like a seed; these



unmistakably'9' are separated most widely from the brutes。 These may



claim to be called men;'10' not human beings merely。 So that; in my



poor judgment; it is but reasonable you should submit to bear the



pains and penalties of royalty; since you are honoured far beyond all



other mortal men。 And indeed no pleasure known to man would seem to be



nearer that of gods than the delight'11' which centres in proud



attributes。







'7' Or; 〃in this strong aspiration after honour。〃 Holden aptly cf。



    〃Spectator;〃 No。 467: 〃The love of praise is a passion deeply



    fixed in the mind of every extraordinary person; and those who are



    most affected with it seem most to partake of that particle of the



    divinity which distinguishes mankind from the inferior creation。〃







'8' {alogous}; i。e。 〃without speach and reason〃; cf。 modern Greek {o



    alogos} = the horse (sc。 the animal par excellence)。 See



    〃Horsemanship;〃 viii。 14。







'9' {ede}; 〃ipso facto。〃







'10' See 〃Anab。〃 I。 vii。 4; Frotscher ap。 Breit。 cf。 Cic。 〃ad Fam。〃 v。



    17。 5; 〃ut et hominem te et virum esse meminisses。〃







'11' Or; 〃joyance。〃







To these arguments Hiero replied: Nay; but; Simonides; the honours and



proud attributes bestowed on tyrants have much in common with their



love…makings; as I described them。 Like honours like loves;

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