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surpassed by the power of external causes; we have not; therefore; an 



absolute power of shaping to our use those things which are without us。  



Nevertheless; we shall bear with an equal mind all that happens to us 



in contravention to the claims of our own advantage; so long as we are 



conscious; that we have done our duty; and that the power which we possess 



is not sufficient to enable us to protect ourselves completely; 



remembering that we are a part of universal nature; and that we 



follow her order。 If we have a clear and distinct understanding of 



this; that part of our nature which is defined by intelligence; in other 



words the better part of ourselves; will assuredly acquiesce in what 



befalls us; and in such acquiescence will endeavour to persist。 For; 



in so far as we are intelligent beings; we cannot desire anything save 



that which is necessary; nor yield absolute acquiescence to anything; 



save to that which is true: wherefore; in so far as we have a right 



understanding of these things; the endeavour of the better part of 



ourselves is in harmony with the order of nature as a whole。























End of Part IV




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