beacon lights of history-iii-2-及64准
梓囚徒貧圭鮗 ○ 賜 ★ 辛酔堀貧和鍬匈梓囚徒貧議 Enter 囚辛指欺云慕朕村匈梓囚徒貧圭鮗 ● 辛指欺云匈競何
!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響
invention of logarithmswas necessary to arrive at these truths
What fertility of invention was displayed in all his hypotheses
what patience in working them out察what magnanimity in discarding
those which were not true What power of guessing察even to hit
upon theories which could be established by elaborate
calculationsall from the primary thought察the grand axiom察which
Kepler was the first to propose察that there must be some numerical
or geometrical relations among the times察distances察and velocities
of the revolving bodies of the solar system It would seem that
although his science was deductive察he invoked the aid of induction
also此a great original genius察yet modest like Newton察a man who
avoided hostilities察yet given to the most boundless enthusiasm on
the subjects to which he devoted his life。 How intense his
raptures Nothing holds me察─he writes察on discovering his great
laws察 I will indulge in my sacred fury。 I will boast of the
golden vessels I have stolen from the Egyptians。 If you forgive
me察I rejoice。 If you are angry察it is all the same to me。 The
die is cast察the book is writtento be read either now察or by
posterity察I care not which。 It may well wait a century for a
reader察as God has waited six thousand years for an observer。;
We do not see this sublime repose in the attitude of Galileothis
falling back on his own conscious greatness察willing to let things
take their natural course察but rather察on the other hand察an
impatience under contradiction察a vehement scorn of adversaries
and an intellectual arrogance that gave offence察and impeded his
career察and injured his fame。 No matter how great a man may be
his intellectual pride is always offensive察and when united with
sarcasm and mockery it will make bitter enemies察who will pull him
down。
Galileo察on his transfer to Padua察began to teach the doctrines of
Copernicusa much greater genius than he察and yet one who
provoked no enmities察although he made the greatest revolution in
astronomical knowledge that any man ever made察since he was in no
haste to reveal his discoveries察and stated them in a calm and
inoffensive way。 I doubt if new discoverers in science meet with
serious opposition when men themselves are not attacked察and they
are made to appeal to calm intelligence察and war is not made on
those Scripture texts which seem to controvert them。 Even
theologians receive science when science is not made to undermine
theological declarations察and when the divorce of science from
revelation察reason from faith察as two distinct realms察is
vigorously insisted upon。 Pascal incurred no hostilities for his
scientific investigations察nor Newton察nor Laplace。 It is only
when scientific men sneer at the Bible because its declarations
cannot always be harmonized with science that the hostilities of
theologians are provoked。 And it is only when theologians deny
scientific discoveries that seem to conflict with texts of
Scripture察that opposition arises among scientific men。 It would
seem that the doctrines of Copernicus were offensive to churchmen
on this narrow ground。 It was hard to believe that the earth
revolved around the sun察when the opinions of the learned for two
thousand years were unanimous that the sun revolved around the
earth。 Had both theologian and scientist let the Bible alone
there would not have been a bitter war between them。 But
scientists were accused by theologians of undermining the Bible
and the theologians were accused of stupid obstinacy察and were
mercilessly exposed to ridicule。
That was the great error of Galileo。 He made fun and sport of the
theologians察as Samson did of the Philistines察and the Philistines
of Galileo's day cut off his locks and put out his eyes when the
Pope put him into their powerthose Dominican inquisitors who
made a crusade against human thought。 If Galileo had shown more
tact and less arrogance察possibly those Dominican doctors might
have joined the chorus of universal praise察for they were learned
men察although devoted to a bad system察and incapable of seeing
truth when their old authorities were ridiculed and set at nought。
Galileo did not deny the Scriptures察but his spirit was mocking
and he seemed to prejudiced people to undermine the truths which
were felt to be vital for the preservation of faith in the world。
And as some scientific truths seemed to be adverse to Scripture
declarations察the transition was easy to a denial of the
inspiration which was claimed by nearly all Christian sects察both
Catholic and Protestant。
The intolerance of the Church in every age has driven many
scientists into infidelity察for it cannot be doubted that the
tendency of scientific investigation has been to make scientific
men incredulous of divine inspiration察and hence to undermine their
faith in dogmas which good men have ever received察and which are
supported by evidence that is not merely probable but almost
certain。 And all now that seems wanting to harmonize science with
revelation is察on the one hand察the re´examination of the Scripture
texts on which are based the principia from which deductions are
made察and which we call theology察and察on the other hand察the
rejection of indefensible statements which are at war with both
science and consciousness察except in those matters which claim
special supernatural agency察which we can neither prove nor
disprove by reason察for supernaturalism claims to transcend the
realm of reason altogether in what relates to the government of
Godways that no searching will ever enable us to find out with
our limited faculties and obscured understanding。 When the two
realms of reason and faith are kept distinct察and neither
encroaches on the other察then the discoveries and claims of science
will meet with but little opposition from theologians察and they
will be left to be sifted by men who alone are capable of the task。
Thus far science察outside of pure mathematics察is made up of
theories which are greatly modified by advancing knowledge察so that
they cannot claim in all respects to be eternally established察like
the laws of Kepler and the discoveries of Copernicusthe latter
of which were only true in the main fact that the earth revolves
around the sun。 But even he retained epicycles and excentrics察and
could not explain the unequal orbits of planetary motion。 In fact
he retained many of the errors of Hipparchus and Ptolemy。 Much
too察as we are inclined to ridicule the astronomy of the ancients
because they made the earth the centre察we should remember that
they also resolved the orbits of the heavenly bodies into circular
motions察discovered the precession of the equinoxes察and knew also
the apparent motions of the planets and their periods。 They could
predict eclipses of the sun and moon察and knew that the orbit of
the sun and planets was through a belt in the heavens察of a few
degrees in width察which they called the Zodiac。 They did not know
indeed察the difference between real and apparent motion察nor the
distance of the sun and stars察nor their relative size and weight
nor the laws of motion察nor the principles of gravitation察nor the
nature of the Milky Way察nor the existence of nebulae察nor any of
the wonders which the telescope reveals察but in the severity of
their mathematical calculations they were quite equal to modern
astronomers。
If Copernicus revolutionized astronomy by proving the sun to be the
centre of motion to our planetary system察Galileo gave it an
immense impulse by his discoveries with the telescope。 These did
not require such marvellous mathematical powers as made Kepler and
Newton immortalthe equals of Ptolemy and Hipparchus in
mathematical demonstrationbut only accuracy and perseverance in
observations。 Doubtless he was a great mathematician察but his fame
rests on his observations and the deductions he made from them。
These were more easily comprehended察and had an objective value
which made him popular此and for these discoveries he was indebted
in a great measure to the labors of othersit was mechanical
invention applied to the advancement of science。 The utilization
of science was reserved to our times察and it is this utilization
which makes science such a handmaid to the enrichment of its
votaries察and holds it up to worship in our laboratories and
schools of technology and mines察not merely for itself察but also
for the substantial fruit it yields。
It was when Galileo was writing treatises on the Structure of the
Universe察on Local Motion察on Sound察on Continuous Quantity察on
Light察on Colors察on the Tides察on Dialingsubjects that also
interested Lord Bacon at the same periodand when he was giving
lectures on these subjects with immense eclat察frequently to one
thousand persons scarcely less than what Abelard enjoyed when he
made fun of the more conservative schoolmen with whom he wa